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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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196 Harold G. KoenigIn some Eastern cultures (Japan <strong>and</strong> some areasof Ch<strong>in</strong>a), suicide may be viewed as an honorableact <strong>in</strong> certa<strong>in</strong> rare circumstances (after shamefuldeeds or <strong>in</strong> service to country), but it is not condonedto avoid or escape from pa<strong>in</strong> <strong>and</strong> suffer<strong>in</strong>g.With<strong>in</strong> Judeo-Christian faith traditions, tokill oneself is equivalent to murder, for one of theTen Comm<strong>and</strong>ments is “Thou shalt not kill,” <strong>and</strong>there is no dist<strong>in</strong>ction made between kill<strong>in</strong>g one’sself or kill<strong>in</strong>g others. Such prohibitions are powerfuldeterrents to the sequence of psychologicalevents that eventually lead to successful suicide.Religious <strong>and</strong> spiritual beliefs often help peopleto cope with the pa<strong>in</strong> <strong>and</strong> suffer<strong>in</strong>g that leadto suicidal th<strong>in</strong>k<strong>in</strong>g, <strong>and</strong> thereby convey hope<strong>and</strong> mean<strong>in</strong>g that can prevent suicide. Religious<strong>in</strong>volvement can also surround the suicidal personwith a community of people who can supportthe person <strong>and</strong> help him or her bear theemotional burden. “Am I my brother’s keeper?”asked Ca<strong>in</strong> <strong>in</strong> Genesis. God’s answer, “You betyou are.” At the heart of some faith communities(although not all) is the care that membersdemonstrate toward one another. This is the idealthat the Christian scriptures (<strong>and</strong> the scripturesof other world religions) emphasize. “Whoeverdoes not love does not know God, because Godis love” (1 John 4:8, NIV).Plenty of research supports the claim that religious<strong>in</strong>volvement can prevent suicide <strong>in</strong> thosewith or without medical illness. People withstrong religious beliefs, particularly if <strong>in</strong>volved<strong>in</strong> a supportive religious community, have fewerthoughts about suicide, have more negativeattitudes toward suicide, <strong>and</strong> commit suicideless often than those who are not religious. In areview of sixty-eight studies that exam<strong>in</strong>ed therelationship between suicide <strong>and</strong> religion, fiftyseven(84 percent) found that religious personswere more negative about suicide, had fewerthoughts about it, attempted it less, <strong>and</strong> were lesslikely to complete suicide. In these studies religiousnesswas measured <strong>in</strong> many different ways:from frequency of religious activities to degreeof personal religiousness to regional rates of religiousbook publication. Countries of the worldthat publish fewer books on religion have highersuicide rates than countries that publish morereligious books.(11)Critics say that areas of the world that are morereligious often have stronger cultural taboos aboutcommitt<strong>in</strong>g suicide, which then affect whetheror not cases of suicide are reported. Muslims,for example, strongly condemn suicide, whereasmembers of Eastern religious traditions such asBuddhists, H<strong>in</strong>dus, Ch<strong>in</strong>ese, <strong>and</strong> Japanese religionsare more tolerant (with Christians <strong>and</strong> Jewsfall<strong>in</strong>g <strong>in</strong> between, depend<strong>in</strong>g on how conservativetheir beliefs are).(12, 13)More recent studies on religion <strong>and</strong> suicide<strong>in</strong>clude subjects of different ages across the lifespan <strong>and</strong> from various ethnic groups. Because suiciderates are greatest at the age extremes (adolescents/teenagers<strong>and</strong> older adults), studies <strong>in</strong> thesepopulations are particularly relevant. Green<strong>in</strong>g<strong>and</strong> Stoppelbe<strong>in</strong> exam<strong>in</strong>ed religiousness <strong>and</strong> suicidalattitudes <strong>in</strong> 1,098 Caucasian <strong>and</strong> African-American adolescents, ask<strong>in</strong>g them to rate thelikelihood that they would ever commit suicide.(14) Investigators controlled analyses for depressionseverity, hopelessness, social support, <strong>and</strong> styleof causal attribution. Of all these characteristics,religious orthodoxy (commitment to core beliefs)was the s<strong>in</strong>gle strongest predictor of negative attitudestoward suicide. Furthermore, while severityof depression predicted a greater self-reportedfuture likelihood of committ<strong>in</strong>g suicide, greaterreligious orthodoxy reduced the likelihood ofdepressed adolescents say<strong>in</strong>g that they would everdie by suicide (that is, religious orthodoxy moderatedthe effect of depression on suicide).The same pattern appears to be true <strong>in</strong> olderadults, where the suicide rate is higher than anyother population group. In a study of 835 urbanlow-<strong>in</strong>come African-Americans, with an averageage of 73 years, Cook <strong>and</strong> colleagues exam<strong>in</strong>ed predictorsof active <strong>and</strong> passive suicidal ideation.(15)Passive suicidal ideation is a desire to die or wishto be dead, but no active plans or <strong>in</strong>tentions to endlife. Active suicidal ideation <strong>in</strong>volves more seriousplans on how to commit suicide <strong>and</strong> active desire toharm self. Of the multiple characteristics measured(anxiety, social dysfunction, somatic symptoms,low social support, absence of a confidante, older

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