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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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226 Marcus M. McK<strong>in</strong>neycategory. A “middle ground” has been found <strong>in</strong>depth psychology. Carl Jung, the Swiss psychiatrist,wrote with a global respect for religion<strong>and</strong> medic<strong>in</strong>e. A pastoral counsel<strong>in</strong>g program,from our experience, can welcome a wide varietyof religious backgrounds, <strong>in</strong>clud<strong>in</strong>g veryconservative religious groups that historicallyfound the psychiatric world hostile to theirviews. And more <strong>and</strong> more health practitioners(<strong>in</strong>tegrative <strong>and</strong> complimentary practitioners)are seek<strong>in</strong>g a middle ground as well <strong>and</strong> havefound their way to the program. Dur<strong>in</strong>g thethirty-hour class, we <strong>in</strong>clude speakers frompsychiatry, medic<strong>in</strong>e, <strong>and</strong> religion. The classmix encourages network<strong>in</strong>g that often ends <strong>in</strong>referral possibilities locally.Given the paucity of mental health providers<strong>in</strong> many areas, an <strong>in</strong>creas<strong>in</strong>g “counsel<strong>in</strong>g” burdenis now felt by average faith leaders (as wellas professional pastoral counselors). Offer<strong>in</strong>ga tra<strong>in</strong><strong>in</strong>g experience for these <strong>in</strong>dividuals toassist them <strong>in</strong> their roles, whatever they are, hasproved to be energiz<strong>in</strong>g for cl<strong>in</strong>icians <strong>and</strong> faithleaders alike. The goal <strong>in</strong> such tra<strong>in</strong><strong>in</strong>g is modestbut critically important: to provide a spirituallyrelevant <strong>and</strong> cl<strong>in</strong>ically sound forum for anyonewho would benefit from pastoral counsel<strong>in</strong>g<strong>in</strong>sight. Mental health practitioners, faith leaders,nurses, <strong>and</strong> lay leaders have all exhibited<strong>in</strong>terest <strong>in</strong> these programs.Mental health providers, complimentarypractitioners, <strong>and</strong> spiritual leaders have participated<strong>in</strong> pastoral counsel<strong>in</strong>g tra<strong>in</strong><strong>in</strong>g becausethey feel the nature of their work requires regeneration.All of these discipl<strong>in</strong>es are <strong>in</strong> the help<strong>in</strong>gprofessions. How do we care for ourselves? Formany, the <strong>in</strong>sights of ancient spiritual wisdomsusta<strong>in</strong> the modern call<strong>in</strong>g of car<strong>in</strong>g for the soul.A spiritually <strong>in</strong>formed tra<strong>in</strong><strong>in</strong>g can add <strong>in</strong>sight<strong>in</strong>to ourselves <strong>and</strong> the culture we live <strong>in</strong>.One of my clients who arrived late on his firstappo<strong>in</strong>tment <strong>in</strong>dicated he was “sent by his psychiatrist”because he had an obsessive- compulsivedisorder (OCD). For an hour he spoke of hisstruggle with this malady. After a few sessions, hereflected on how our sessions forced him to slowdown. He noted how he drove really fast on thehighway to get to work. He felt guilty for slow<strong>in</strong>gdown, because it seemed he needed to keeppace with his world. The TV, the Internet, traffic,<strong>and</strong> even his cell phone seemed to be suffer<strong>in</strong>g,he said, from OCD.Putt<strong>in</strong>g our culture <strong>in</strong> contact with the wisdomof the ages is not a bad idea. In a culture thatsuggests more <strong>in</strong>formation, especially the latestresearch, is best, where is the voice to slow down?Is more always better?A male middle-aged patient <strong>in</strong> our cardiacrehabilitation class who built his career as aneng<strong>in</strong>eer gave our class some <strong>in</strong>sight on this matter.He said he always m<strong>in</strong>imized dreams. He feltthey were simply caused by worry or bad digestion.When he discovered he had to go for cardiovascularsurgery he got on the Internet to f<strong>in</strong>dout what it was like. After an hour or so he wasfull of <strong>in</strong>formation. Not all accurate of course. Butthe result was a feel<strong>in</strong>g of panic. That night, justbefore surgery, he had a dream. Essentially it wascalm <strong>and</strong> – <strong>in</strong> his m<strong>in</strong>d – bor<strong>in</strong>g. But it stayedwith him the next morn<strong>in</strong>g. Go<strong>in</strong>g <strong>in</strong>to surgery,he felt one of the images of the “bor<strong>in</strong>g” dreamcalmed his nerves <strong>and</strong> gave him a sense all wouldbe okay. In our class, he said it ran aga<strong>in</strong>st all hebelieved that a dream could help him, especiallyas an eng<strong>in</strong>eer. But he could only say it made thedifference. Spiritual leaders around the worldmight not be surprised at his story.6. STEP 6: BUILDING A REFERRALNETWORKA faith leader who has participated <strong>in</strong> a tra<strong>in</strong><strong>in</strong>gprogram that is <strong>in</strong>tegrated as noted above mayreturn to his or her community sett<strong>in</strong>g talk<strong>in</strong>g<strong>in</strong> a different way. Before such an experience, heor she might have said to someone, “Go to Sa<strong>in</strong>tFrancis Hospital, someone there can help you<strong>in</strong> the cl<strong>in</strong>ic,” or “please check your <strong>in</strong>suranceplan to f<strong>in</strong>d someone,” or “have you looked <strong>in</strong>tothe yellow pages?” Now they are <strong>in</strong>cl<strong>in</strong>ed to say,“Talk to Dr. Smith. Here is her number. I knowher well <strong>and</strong> she can help.”Sometimes referral networks beg<strong>in</strong> with a s<strong>in</strong>glecontact with<strong>in</strong> an <strong>in</strong>stitution. For cl<strong>in</strong>icians

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