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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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294 William P. Wilsonwill above its own, so one must make an appeal totheir will. It is not possible to forcibly evangelizesomeone! There is the criticism that Christiantherapists who do evangelism are tak<strong>in</strong>g advantageof vulnerable people. In most <strong>in</strong>stances havenot found this to be true. Most patients realizethat their therapist has their best <strong>in</strong>terests atheart <strong>and</strong> readily agree to be evangelized. Evenif a person submits unwill<strong>in</strong>gly, they will notbenefit from the experience, <strong>and</strong> one still cannotuse Christian <strong>in</strong>terventions <strong>and</strong> have them beeffective.The most effective form of evangelism ispersonal witness. One-third of all persons whobecome Christians come as a result of the personalwitness of another believer. Personal witnessof heal<strong>in</strong>g is especially desirable <strong>in</strong> thetreatment of alcoholics <strong>and</strong> drug addicts. If oneis deal<strong>in</strong>g with a person who has a borderl<strong>in</strong>e disorderit is s<strong>in</strong>e qua non. If the patient is will<strong>in</strong>gto accept Christ as his Savior, then the therapistmust know the plan of salvation that should berevealed to the patient. The plan is that the personis a s<strong>in</strong>ner, that Christ died to take his punishment,<strong>and</strong> that he can receive pardon if he askshim <strong>in</strong>to his life. The patient <strong>and</strong> therapist praya prayer of surrender together. To illustrate thispo<strong>in</strong>t, I cite the response of twenty-one Malagasyalcoholics. The lecturer was asked to preach tothem. He chose as the basis for his lecture thescripture 2 Cor<strong>in</strong>thians 5:17. It says that if anyoneis <strong>in</strong> Christ he is a new person. These menwere <strong>in</strong> a Christian heal<strong>in</strong>g community, so it wasappropriate for him to deliver his message us<strong>in</strong>gscripture. After he had expla<strong>in</strong>ed the scripture,he asked how many of the men had become newpersons. No h<strong>and</strong>s went up. He then asked howmany of them would like to become new persons.All h<strong>and</strong>s went up. He next asked if they knew theplan of salvation. None of them did, even thoughtwo of the men were Roman Catholic priests. Hethen expla<strong>in</strong>ed the plan of salvation to them <strong>and</strong>asked them to pray the prayer of salvation withhim if they desired to become a new person. Theyall did pray as he recited it. After the service wasover, the two priests came <strong>and</strong> asked the lecturerif they could use this plan with their catechists.He told them that they would be remiss if theydidn’t.Sometimes if the patients have been regeneratedbut have grieved the Spirit with their s<strong>in</strong>,they may need to rededicate their lives to theLord to rega<strong>in</strong> their ability to be healed.On occasions God will act sovereignly <strong>in</strong> aperson’s life <strong>and</strong> will reveal himself to the person,who then has the opportunity to accept or refusethe offer. Lord Kenneth Clark,( 32) the producerof the BBC series Civilization, had suchan experience. He was st<strong>and</strong><strong>in</strong>g <strong>in</strong> the church atSan Lorenzo <strong>in</strong> Italy when “ for a few m<strong>in</strong>utes mywhole be<strong>in</strong>g was irradiated with a k<strong>in</strong>d of heavenlyjoy, far more <strong>in</strong>tense than anyth<strong>in</strong>g I hadknown before. This state of m<strong>in</strong>d lasted severalm<strong>in</strong>utes, <strong>and</strong> wonderful though it was, it posedan awkward problem <strong>in</strong> terms of action. My lifewas far from blameless: I would have to reform.My family would th<strong>in</strong>k I was go<strong>in</strong>g mad, <strong>and</strong> perhapsafter all it was a delusion for I was <strong>in</strong> everyway unworthy of receiv<strong>in</strong>g such a flood of grace.Gradually the effect wore off <strong>and</strong> I made no effortto reta<strong>in</strong> it. I th<strong>in</strong>k I was right; I was too deeplyembedded <strong>in</strong> the world to change course.” Mostaccept such an offer.5.2. DiscipleshipLike any newborn baby, the newborn Christianneeds to be taught how to live a Christian life.Just as a child needs to learn how to communicatewith his parents, the newborn Christianneeds to learn how to communicate with God<strong>and</strong> to underst<strong>and</strong> who God is <strong>and</strong> how herelates <strong>and</strong> communicates with him. The processof teach<strong>in</strong>g the skills necessary to do this is calleddiscipleship.It has been shown that only 5 percent ofmembers of ma<strong>in</strong>l<strong>in</strong>e denom<strong>in</strong>ational churcheshave any tra<strong>in</strong><strong>in</strong>g at all. It is clear that if thetherapist is to be effective <strong>in</strong> transform<strong>in</strong>g liveswith Christian psychotherapy, he must disciplehis patients or make sure they are discipled.What do they need to learn? This is described <strong>in</strong>detail <strong>in</strong> my book entitled The Nuts <strong>and</strong> Bolts ofDiscipleship. (33)

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