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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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Religious <strong>and</strong> Spiritual Assessment 233morality, <strong>and</strong> autonomy versus authority. (12)However, <strong>in</strong> recent years, the historic divisionbetween psychiatry <strong>and</strong> religion has narrowed. Inthe United States, all psychiatric residencies must<strong>in</strong>clude didactic sessions on religion/spirituality,(13) <strong>and</strong> recent f<strong>in</strong>d<strong>in</strong>gs tend to <strong>in</strong>dicate thatpsychiatrists may be more comfortable <strong>and</strong> havemore experience <strong>in</strong> address<strong>in</strong>g religious/spiritualissues, as compared to other physicians. (4)In the present chapter, we adopt a broad def<strong>in</strong>itionof religion, <strong>in</strong>clud<strong>in</strong>g spirituality (concernedwith the transcendent, address<strong>in</strong>g the ultimatequestions about life’s mean<strong>in</strong>g) <strong>and</strong> / or religiousness(specific behavioral, social, doctr<strong>in</strong>al, <strong>and</strong>denom<strong>in</strong>ational characteristics). (14)1. WHY SHOULD SPIRITUALITY/RELIGION BE SYSTEMATICALLYASSESSED?S/R assessment is recommended as part ofpsychiatric evaluation <strong>in</strong> several evidence-basedguidel<strong>in</strong>es for good cl<strong>in</strong>ical practices. Accord<strong>in</strong>g tothe American practice guidel<strong>in</strong>es for the psychiatricevaluation of adults, the developmental, psychosocial,<strong>and</strong> sociocultural history doma<strong>in</strong> mustbe systematically evaluated. Religious <strong>and</strong> spiritualassessment is <strong>in</strong>cluded <strong>in</strong> that doma<strong>in</strong> with aquestion to consider: “What are the patient’s cultural,religious, <strong>and</strong> spiritual beliefs, <strong>and</strong> how havethese developed or changed over time?” <strong>Religion</strong><strong>and</strong> spirituality are emphasized because they maygive mean<strong>in</strong>g <strong>and</strong> purpose to the patient’s life <strong>and</strong>provide support. Moreover, cultural factors <strong>and</strong>explanatory models of the illness can affect attitudestoward, expectations of, <strong>and</strong> preferences fortreatments. Therefore, the spirituality/ religiousnessassessment may play a crucial role <strong>in</strong> develop<strong>in</strong>g atherapeutic alliance, negotiat<strong>in</strong>g a treatment plan,<strong>and</strong> enhanc<strong>in</strong>g treatment adherence. (15) Theseissues are discussed <strong>in</strong> more detail below.1.1. <strong>Religion</strong>/<strong>Spirituality</strong> as a Componentof Cultural SensitivityInclud<strong>in</strong>g spirituality/religion <strong>in</strong> the more generalcategory of culture could suggest that it’s ofgeneral <strong>in</strong>terest but not worth spend<strong>in</strong>g valuabletime on dur<strong>in</strong>g the cl<strong>in</strong>ical encounter. Culturalpsychiatry makes the opposite argument. Indeed,culture can “1) def<strong>in</strong>e <strong>and</strong> create specific sourcesof stress <strong>and</strong> distress; 2) shape the form <strong>and</strong> qualityof the illness experience; 3) <strong>in</strong>fluence the symptomatologyof generalized distress <strong>and</strong> of specificsyndromes; 4) determ<strong>in</strong>e the <strong>in</strong>terpretation ofsymptoms <strong>and</strong> hence their subsequent cognitive<strong>and</strong> social impact; 5) provide specific modes ofcop<strong>in</strong>g with distress; 6) guide help- seek<strong>in</strong>g <strong>and</strong>the response to treatment; <strong>and</strong> 7) govern socialresponses to distress <strong>and</strong> disability.” (16) <strong>Religion</strong><strong>and</strong> spirituality are considered cultural factors<strong>in</strong>fluenc<strong>in</strong>g the process of diagnosis <strong>and</strong> treatment.So, S/R assessment is a component of acl<strong>in</strong>ical practice that is sensitive to culture.1.2. <strong>Religion</strong> <strong>and</strong> Mental HealthAre Interdependent PhenomenaNumerous studies have emphasized the relationshipsbetween religion <strong>and</strong> mental health. (17)These reviews have <strong>in</strong>dicated that religion generallyhas a positive effect on mental health, well-be<strong>in</strong>g,drug <strong>and</strong> alcohol use, suicide, <strong>and</strong> familial issues.<strong>Religion</strong> may play a central role <strong>in</strong> the psychologicalrecovery process <strong>in</strong> mental illness (18) <strong>and</strong>substance abuse. (19) So, the therapeutic approachshould take <strong>in</strong>to account the spiritual resources<strong>and</strong> needs of <strong>in</strong>dividuals <strong>in</strong> the recovery process.However, not all spiritual/religious practicesare healthy. Many patients cope with their illnessthrough spirituality <strong>and</strong> religiosity, but this maytake place <strong>in</strong> either positive or negative ways. (14)Therefore, the cl<strong>in</strong>ician needs to differentiatebetween religion as a resource <strong>and</strong> religion as aburden. Sometimes, patients do not benefit fromneeded psychiatric treatment due to religiousbeliefs (see Chapter 18), or spiritual crises may leadto emotional, behavioral, or social disturbances.1.3. Motive for Psychiatric ConsultationIn 1994, the American Psychiatric Association<strong>in</strong>cluded the category “religious <strong>and</strong> spiritualproblems” <strong>in</strong> the Diagnostic <strong>and</strong> Statistical

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