Religion and Spirituality in Psychiatry
Religion and Spirituality in Psychiatry
Religion and Spirituality in Psychiatry
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298 William P. Wilsonforgiveness does not have the effect of spiritualforgiveness. The follow<strong>in</strong>g is a case that illustratesthe heal<strong>in</strong>g power of forgiveness.This patient was a Vietnam veteran who hadbeen regenerated early <strong>in</strong> life, but <strong>in</strong> time becauseof cultural <strong>in</strong>fluences became an alcoholic <strong>and</strong>addicted to marijuana. He also, while stationed <strong>in</strong>Korea for a short time, got a woman pregnant butthen deserted her when sent to Vietnam. He hada wife <strong>and</strong> two children back <strong>in</strong> the United States.He was sent to Vietnam <strong>in</strong> a noncombat role. Intime he was issued a new rifle that he took witha friend to the rifle range to learn how to shootit. He was dr<strong>in</strong>k<strong>in</strong>g a p<strong>in</strong>t of whiskey a day <strong>and</strong>smok<strong>in</strong>g two to four jo<strong>in</strong>ts of marijuana at thetime. On their way back, they stopped by theroadside to shoot at r<strong>and</strong>om targets. They sawan old man <strong>and</strong> woman approach<strong>in</strong>g them. Hisfriend said, “Hey look, there’s a couple of targets.”With that, he fired two shots <strong>and</strong> killed themboth. The next day, he was a psychiatric casualty.Eventually, he was evacuated to Ok<strong>in</strong>awa,Honolulu, San Francisco, <strong>and</strong> f<strong>in</strong>ally dischargedto a Veterans Adm<strong>in</strong>istration (VA)hospital wherehe spent six months. F<strong>in</strong>ally he was dischargedfrom the VA, essentially unchanged, <strong>and</strong> returnedhome, but soon he chose to move <strong>and</strong> work <strong>in</strong>our community. For eleven years he lived withhis guilt <strong>and</strong> shame. A month of treatment tenyears later did not help, <strong>and</strong> one year later dur<strong>in</strong>ga vacation he f<strong>in</strong>ally came back to our local VAhospital to f<strong>in</strong>d out if anyth<strong>in</strong>g else could be donefor him. The resident felt he did not know whatto do. His supervisor then suggested he presenthim to me because I had done research on posttraumaticstress disorder (PTSD).When I <strong>in</strong>terviewed the patient he admittedto his s<strong>in</strong>s. I asked if he felt he could be forgiven.He said no. He said he had prayed that someonewould kill him to punish him for his s<strong>in</strong>s.When rem<strong>in</strong>ded that he could commit suicidehe said, “No I deserve to be punished for whatI did.” I chose not to debate the issue with him,but <strong>in</strong>stead dismissed him. I then discussed theexistential despair of morality <strong>and</strong> death that hesuffered from with the residents <strong>and</strong> medical studentswho were <strong>in</strong> attendance.After my teach<strong>in</strong>g session, I told the residentthat I had unf<strong>in</strong>ished bus<strong>in</strong>ess with the patient,<strong>and</strong> wanted to see him aga<strong>in</strong>. In the company ofthe resident <strong>and</strong> a medical student, I took him<strong>in</strong> an office <strong>and</strong> asked why he said he could notbe forgiven. He said that he had committed anunpardonable s<strong>in</strong>. I told him that it was onlyunpardonable if he attributed his murder of thetwo people to God. He responded, “No, I didit.” I then told him that if Jesus could forgive hismurderers as they were crucify<strong>in</strong>g him, surely hecould be forgiven. Then I said, “In Jesus’ name<strong>and</strong> by his power you are forgiven.” Big tears teeteredon his lower lids for a moment <strong>and</strong> thentrickled down his cheeks. With this he beganto sob <strong>and</strong> weep profusely. He spontaneouslyembraced me <strong>and</strong> laid his head on my chest say<strong>in</strong>g,“Are you sure?” “Yes,” I replied. “The Biblesays that if we confess our s<strong>in</strong>s he is faithful <strong>and</strong>just to forgive us of our s<strong>in</strong>s <strong>and</strong> cleanse us of allunrighteousness”(1 John 1:9). After he wept forat least ten m<strong>in</strong>utes <strong>and</strong> thoroughly soaked myshirt with his tears, he asked me if there was anyth<strong>in</strong>gelse he needed to do. I told him he neededto rededicate his life to the Lord. He did <strong>and</strong> wastotally healed.5.8. ExhortationExhortation was commonly practiced <strong>in</strong> the earlychurch <strong>and</strong> is still considered a gift of the Spirit.Exhortation as a gift is the ability to help others toreach their full potential by means of encourag<strong>in</strong>g,challeng<strong>in</strong>g, comfort<strong>in</strong>g, <strong>and</strong> guid<strong>in</strong>g. Christiantherapists should remember that they are not tobe neutral when transform<strong>in</strong>g m<strong>in</strong>ds. To achievethe change they have to positively exhort a patientbecause it is difficult to refute many misbeliefs.Exhortation (strong encouragement) was useful<strong>in</strong> a woman with three children who consultedme because her husb<strong>and</strong> was divorc<strong>in</strong>g her. Heleft her to marry a much younger woman. Thisman was obsessed with build<strong>in</strong>g an estate, so hewanted to divorce her <strong>and</strong> not have to pay anyalimony or child support. The woman was verydepressed <strong>and</strong> hopeless so she wanted to agree tothe settlement that he proposed. This would have