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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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Integrat<strong>in</strong>g Spiritual Issues <strong>in</strong>to Therapy 251disease or cancer, Rab<strong>in</strong>s <strong>and</strong> colleagues (53)found that strength of religious belief at basel<strong>in</strong>ewas associated with better emotional adjustmentamong caregivers at two-year follow-up, evenwhen personality variables, family function<strong>in</strong>g,<strong>and</strong> levels of anger <strong>and</strong> guilt were controlledfor. In another study of 127 caregivers of elderlypersons with disabilities, Chang <strong>and</strong> colleagues(54) found that caregivers who used religious orspiritual beliefs to cope with caregiv<strong>in</strong>g stress hada better relationship with care recipients, lowerlevels of depression, <strong>and</strong> better self-care; forexample, they experienced less “submersion” <strong>in</strong>the caregiv<strong>in</strong>g role.Only a few published studies have quantitativelyassessed <strong>and</strong> exam<strong>in</strong>ed the correlates of religiosityamong family caregivers of persons with seriousmental illness. (55) For example, sixty H<strong>in</strong>dufamily members of patients with schizophreniawere recruited through a public hospital <strong>in</strong> India.These <strong>in</strong>dividuals completed measures of caregiv<strong>in</strong>gburden, cop<strong>in</strong>g activities, religious beliefs <strong>and</strong>practices, <strong>and</strong> adjustment. The results of the studyhighlight the prevalence of religious cop<strong>in</strong>g; 90percent of participants reported pray<strong>in</strong>g to God,<strong>and</strong> 50 percent viewed religion as a source of solace,strength, <strong>and</strong> guidance <strong>in</strong> cop<strong>in</strong>g with caregiv<strong>in</strong>gdem<strong>and</strong>s. In multiple regression analyses,the authors found that strength of religious beliefwas l<strong>in</strong>ked to greater well-be<strong>in</strong>g among caregivers,with other types of cop<strong>in</strong>g <strong>and</strong> demographic characteristicscontrolled for. Although generalizationof these results is limited by cultural context, thesef<strong>in</strong>d<strong>in</strong>gs highlight the prevalence <strong>and</strong> potentialbenefits of religiosity among caregivers of personswith serious mental illness.Johnson (56) <strong>in</strong>terviewed a sample of 180family members about their underst<strong>and</strong><strong>in</strong>g oftheir relative’s illness, sources of support, <strong>and</strong>ways of cop<strong>in</strong>g <strong>and</strong> found that family membersoften turn to religion to cope with the stressof car<strong>in</strong>g for an ill family member. Bl<strong>and</strong> <strong>and</strong>Darl<strong>in</strong>gton (57) echoed these results <strong>in</strong> theirstudy of hope among family members of personswith serious mental illness. Five of the sixteenparticipants spontaneously identified religiousbeliefs <strong>and</strong> participation as a significant sourceof hope. Thus, research po<strong>in</strong>ts to the importantrole of religiosity among family caregivers ofpersons with serious mental illness. Moreover,these prelim<strong>in</strong>ary studies, along with work <strong>in</strong>other caregiv<strong>in</strong>g populations, suggest that religiositymay have salutary effects on caregiveradjustment.A recent study aimed to characterize thenature of religiosity <strong>and</strong> sources of spiritualsupport <strong>in</strong> a sample of family caregivers of personswith serious mental illness <strong>in</strong> the NationalAlliance on Mental Illness (NAMI) Family toFamily Education program. (58) Forty-fourpercent reported hav<strong>in</strong>g a relative with schizophrenia,50 percent had a relative with a majoraffective disorder, <strong>and</strong> the rema<strong>in</strong><strong>in</strong>g 6 percenthad a relative with another diagnosis. The meanrat<strong>in</strong>g of importance of religion <strong>and</strong> spirituality,on a scale of 1 to 4, was 3.43 ± .83±, which ishalfway between “fairly important” <strong>and</strong> “veryimportant.” The mean rat<strong>in</strong>g of whether participantsconsidered God to be a source of comfort<strong>and</strong> strength was 3.26 ± 1.03, fall<strong>in</strong>g between“quite a bit” <strong>and</strong> “a great deal.” Overall, this was amoderately religious <strong>and</strong> spiritual sample, comparableto the general population.Thirty-one participants (37 percent) reportedthat they had received religious or spiritual support<strong>in</strong> cop<strong>in</strong>g with their relative’s illness <strong>in</strong> thepast three months. The most frequent types ofspiritual support were pray<strong>in</strong>g or meditat<strong>in</strong>g,read<strong>in</strong>g the Bible or other religious literature,<strong>and</strong> watch<strong>in</strong>g or listen<strong>in</strong>g to religious programson television or the radio. Notably, n<strong>in</strong>eteen participants(23 percent) reported that they contactedclergy or a religious leader to talk aboutproblems or concerns related to their relative’sillness. Twenty-three participants (28 percent)reported rely<strong>in</strong>g on members of their congregationfor support <strong>in</strong> cop<strong>in</strong>g with their relatives’ illnessdur<strong>in</strong>g the previous three months. Personalreligiosity was positively associated with level ofmastery (r = .26, p = .017) <strong>and</strong> self-care (r = .33,p = .003) <strong>and</strong> negatively associated with level ofdepression (r = –.25; p = .025).Th e major f<strong>in</strong>d<strong>in</strong>gs of this study are twofold.First, a substantial proportion of family members

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