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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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Consultation-Liaison <strong>Psychiatry</strong> 201began to calm down. Her breath<strong>in</strong>g slowed,<strong>and</strong> she became less frantic. After about 10m<strong>in</strong>utes, the nurse on duty came <strong>in</strong>to theroom, apologiz<strong>in</strong>g profusely for her tard<strong>in</strong>ess(there had been another emergencyon the ward <strong>and</strong> the nurse was preoccupiedwith that situation). By the time she arrived,however, Janet was feel<strong>in</strong>g better <strong>and</strong> <strong>in</strong>control. The prayer had helped.7. SOMATOFORM DISORDERSSomatoform disorders are physical compla<strong>in</strong>tsor signs for which no physical etiology can beidentified <strong>and</strong> are therefore thought to be due topsychological causes (that is, are somatic manifestationsof psychological pathology). Amongthe most common <strong>and</strong> well-known somatoformdisorders are conversion disorder, somatizationdisorder, <strong>and</strong> hypochondriasis.There is little systematic research on whethersomatoform disorders are more or less frequentamong religious persons compared with the nonreligious.Only four studies have exam<strong>in</strong>ed therelationship between religion <strong>and</strong> somatization(two studies com<strong>in</strong>g out of our research group).In the first of these, Chaturvedi <strong>and</strong> Bh<strong>and</strong>arireported religious differences <strong>in</strong> beliefs about theunderly<strong>in</strong>g cause of psychosomatic compla<strong>in</strong>ts.(22) In a small sample of thirty-one psychiatricoutpatients (twenty-four H<strong>in</strong>du, seven Muslims)<strong>in</strong> Bangalore, India, they found that Muslimswere more likely than H<strong>in</strong>dus to report that theirillnesses were the result of physical causes despitethe fact that they were told they were of psychologicalorig<strong>in</strong>.Second, a study by Koenig <strong>and</strong> colleaguesreported results from the North Carol<strong>in</strong>a site ofthe National Institutes of Mental Health EpidemiologicCatchment Area survey (n = 2,969).(23) No difference was found <strong>in</strong> rates of somatizationdisorder based on any religious characteristic,<strong>in</strong>clud<strong>in</strong>g religious attendance, prayer/Biblestudy, religious TV/radio, importance of religion,religious affiliation, or “born aga<strong>in</strong>” status (the latter<strong>in</strong>volves mak<strong>in</strong>g a conscious commitment toturn one’s life over to God <strong>and</strong> live life <strong>in</strong> a waythat reflects the life of Jesus Christ). This is theonly study that exam<strong>in</strong>ed a r<strong>and</strong>om sample ofcommunity-dwell<strong>in</strong>g residents diagnosed withsomatization disorder us<strong>in</strong>g a structured psychiatric<strong>in</strong>terview (Diagnostic Interview Schedule) <strong>and</strong>us<strong>in</strong>g DSM-III criteria.Third, <strong>in</strong> a study of 300 primary care patients<strong>in</strong> Greece, Androutsopoulou <strong>and</strong> colleaguesfound that Muslims scored significantly higherthan Christians on the somatic compla<strong>in</strong>ts subscaleof the General Health Questionnaire, a differencethat persisted after controll<strong>in</strong>g for othercovariates <strong>in</strong>clud<strong>in</strong>g gender.(24) It is not clear,however, what this f<strong>in</strong>d<strong>in</strong>g means because compla<strong>in</strong>tof somatic symptoms by primary carepatients does not necessarily <strong>in</strong>dicate a somatizationdisorder.In the most recent study, Flannelly <strong>and</strong> colleaguesconducted an Internet survey of 1,403readers of <strong>Spirituality</strong> & Health magaz<strong>in</strong>e us<strong>in</strong>gthe Symptom Assessment-45 Questionnaire,with a subscale that measures somatization.(25)They found no relationship between somatization<strong>and</strong> frequency of religious attendance orreligious fundamentalism. Although a weak positiveassociation was found between frequency ofprayer <strong>and</strong> somatization, there was also a weaknegative association between belief <strong>in</strong> an afterlife<strong>and</strong> somatization. Overall, then, there is littleevidence for a relationship between somatizationdisorder <strong>and</strong> religious <strong>in</strong>volvement.Although not associated <strong>in</strong> general, a connectionbetween somatization disorder <strong>and</strong> religionmay sometimes occur, even if not very frequently.Such cases received an unusual amount of attentiondur<strong>in</strong>g the late n<strong>in</strong>eteenth century because ofhistorical trends at the time they were reported.Dur<strong>in</strong>g this period, the French Revolution hadsucceeded <strong>in</strong> throw<strong>in</strong>g off the last vestige of religious<strong>in</strong>fluence. This is when the famous Frenchneurologist Jean-Mart<strong>in</strong> Charcot claimed thatthere was a connection between religion, hysteria(a form of conversion disorder), <strong>and</strong> otherneurological illnesses.(26) Charcot emphasizedthe physical position<strong>in</strong>g <strong>and</strong> posture of Catholicsa<strong>in</strong>ts as depicted <strong>in</strong> famous religious pa<strong>in</strong>t<strong>in</strong>gs

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