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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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Delusions <strong>and</strong> Halluc<strong>in</strong>ations 87fundamental cognitive abnormalities. A set oftheories emphasize the cognitive biases <strong>and</strong> cognitivedeficits that have been found <strong>in</strong> deludedpeople, such as the jump<strong>in</strong>g to conclusions, anexternal attribution style, an attention bias forthreaten<strong>in</strong>g stimuli, source monitor<strong>in</strong>g deficits,<strong>and</strong> deficits <strong>in</strong> theory of m<strong>in</strong>d. Thus, delusionsconstitute disorders of beliefs. For example, theformation of the delusion of persecution has beenexpla<strong>in</strong>ed by a motivational factor (to preserveself-esteem) <strong>and</strong> a cognitive factor (attribut<strong>in</strong>gnegative events to external causes). The delusionof persecution is then upheld by a selective attentionfor threaten<strong>in</strong>g stimuli <strong>and</strong> a recall bias ofthreaten<strong>in</strong>g stimuli. (45)A third type of theoretical model is basedon the <strong>in</strong>terpretation of abnormal perceptionsor experiences. Delusions are viewed as normal<strong>and</strong> rational explanations of such phenomena.(46) This model postulates that the mechanismsof formation of delusional beliefs are the same asthose of nondelusional beliefs.Like any other beliefs, delusional beliefs aimat giv<strong>in</strong>g mean<strong>in</strong>g to events, they are personaltheories. Those personal theories are needed <strong>in</strong>the face of unexpected events. The data not fitt<strong>in</strong>gwith the theory then will be either ignoredor re<strong>in</strong>terpreted. So, unusual beliefs are underst<strong>and</strong>able<strong>in</strong> the personal <strong>and</strong> cultural context ofthe <strong>in</strong>dividual <strong>and</strong> his or her way to give mean<strong>in</strong>gto his or her experiences.For Freeman et al., (47) the formation <strong>and</strong>the ma<strong>in</strong>tenance of the delusion of persecutiongoes as follows. The delusion emerges after aprecipitat<strong>in</strong>g event that occurs often <strong>in</strong> a contextof anxiety <strong>and</strong> depression. For <strong>in</strong>dividualsprone to psychosis, stress <strong>in</strong>duces confusionbetween <strong>in</strong>ternal <strong>and</strong> external events, whichleads to abnormal experiences (for example, halluc<strong>in</strong>ations<strong>and</strong> imposed thoughts <strong>and</strong> actions).The <strong>in</strong>dividual needs to expla<strong>in</strong> those abnormalexperiences. In this search for mean<strong>in</strong>g, previousbeliefs about self, others, <strong>and</strong> the world will beactivated. Those explanations are also <strong>in</strong>fluencedby the cognitive bias associated with psychosis.Th e conservation of the delusion is expla<strong>in</strong>edby the reduction of the cognitive dissonance(selective bias for data confirm<strong>in</strong>g the delusion<strong>and</strong> avoidance of other data) <strong>and</strong> the disturbedaffect associated with delusion (anxiety <strong>and</strong>depression). In summary, three componentshave been found <strong>in</strong> the formation <strong>and</strong> the conservationof delusion: cognitive deficits <strong>and</strong> bias,abnormal experiences, <strong>and</strong> emotions. However,there is no consensual model that expla<strong>in</strong>s therole of those dimensions <strong>in</strong> delusion, even if theyare all necessary. Indeed, some authors consideronly abnormal perceptual experiences as <strong>in</strong>dispensablefor the formation of delusion.(48) Forother authors, although cognitive bias <strong>and</strong> deficitsare essential for the formation of delusions,this is not the case for abnormal perceptualexperiences.(45)The role of emotion <strong>in</strong> the formation of delusionis conceptualized either as a defense to preserveself-esteem (45) or as an emotional stateof anxiety <strong>and</strong> depression that contributes todelusion by a cognitive bias (for example, by theanticipation of the threat) <strong>and</strong> behavioral re<strong>in</strong>forcement(for example, by safety behaviors). (47)For Morrison, (49) delusions <strong>and</strong> halluc<strong>in</strong>ationsresult from <strong>in</strong>trusions <strong>in</strong>to consciousness ofthoughts, perceptions, <strong>and</strong> bodily sensationsthat are misattributed to an external source, dueto such thoughts be<strong>in</strong>g <strong>in</strong>consistent with theperson’s beliefs about his or her own mental processes(metacognitive beliefs). This is the <strong>in</strong>terpretationthat causes despair <strong>and</strong> dysfunction.The root of negative metacognitive beliefs aboutself <strong>and</strong> others often lies <strong>in</strong> childhood traumaticevents. Indeed, a robust association has beenfound between childhood negligence <strong>and</strong> abuses<strong>and</strong> the onset of psychosis.(50)2.4. Halluc<strong>in</strong>ations <strong>and</strong> the Role ofAbnormal Perceptual Experience sTh e debate about the necessary or cont<strong>in</strong>gentcharacter of abnormal perceptual experience <strong>in</strong>delusion is still open. However, abnormal perceptualexperiences, like delusional beliefs, arenot restricted to psychiatric patients. For example,<strong>in</strong> an epidemiological study conducted <strong>in</strong>the United States with 15,000 adults, 4.6 percent

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