12.07.2015 Views

Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

SHOW MORE
SHOW LESS
  • No tags were found...

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>Spirituality</strong> <strong>and</strong> Substance Use Disorders 117From this perspective, substance use representsan attempt to fill a spiritual vacuum. Thespiritual components of transcendence, relatedness,mean<strong>in</strong>g <strong>and</strong> purpose, <strong>and</strong> core/force/soul are, us<strong>in</strong>g Jung’s aphorism s piritus contraspiritum , displaced by the use of psychoactivesubstances. In an attempt to take the easier pathto spiritual enlightenment, substance use movesthe <strong>in</strong>dividual toward attachment <strong>and</strong> isolation<strong>and</strong> farther away from what they actually seek:purpose <strong>in</strong> life <strong>and</strong> connection to others. In thisconceptualization, a path out of addiction is to<strong>in</strong>crease one’s spirituality as a way to f<strong>in</strong>d mean<strong>in</strong>g<strong>and</strong> purpose.3.2. The Role of <strong>Spirituality</strong> <strong>in</strong> Recoveryfrom AddictionThe choice then, to cont<strong>in</strong>ue to rely on self or toturn to someth<strong>in</strong>g higher, is a risk of faith <strong>and</strong> is asource of ambivalence for many seek<strong>in</strong>g treatmentfor substance use disorders. Recovery requiresgiv<strong>in</strong>g up the dem<strong>and</strong> to control one’s experience.With<strong>in</strong> Alcoholics Anonymous, the term powerlessnessembodies the paradox of surrender: ga<strong>in</strong><strong>in</strong>gmore control by giv<strong>in</strong>g up control to someth<strong>in</strong>ggreater. Cole <strong>and</strong> Pargament (13) describe thisprocess as one <strong>in</strong> which “the <strong>in</strong>dividual beg<strong>in</strong>s tosee the self <strong>in</strong> relationship to a higher purpose ortranscendent reality rather than the center of theworld” (p. 185). In other words, “Our deep desirefor this is not simply a sp<strong>in</strong>eless need to be withoutresponsibility; rather it is a heartfelt long<strong>in</strong>g togive ourselves, <strong>in</strong> love <strong>and</strong> honesty, to someone orsometh<strong>in</strong>g truly worthy” (p. 302).(14)May (14) describes will<strong>in</strong>gness as a “surrender<strong>in</strong>gof one’s self-separateness, an enter<strong>in</strong>g<strong>in</strong>to,an immersion <strong>in</strong> the deepest processes oflife itself ” (p. 6). The spiritual practices of prayer,meditation, <strong>and</strong> fast<strong>in</strong>g are practices that require<strong>in</strong>creased self-control <strong>and</strong> foster <strong>in</strong>creased selfawareness.These practices require an acceptanceof mystery, powerlessness, <strong>and</strong> an <strong>in</strong>crease<strong>in</strong> self-awareness. Will<strong>in</strong>gness implies humility<strong>and</strong> represents “spirituality’s concern to preservethe sense of awe <strong>in</strong> the presence of mystery<strong>and</strong> an awareness of the strengths tapped byan admission of powerlessness” (p. 40).(15) Thereliance on a higher power is an act of will<strong>in</strong>gness.The <strong>in</strong>dividual must exercise the will<strong>in</strong>gnessto accept acceptance, which, <strong>in</strong> Tillich’s (9)terms is an act of faith. The acceptance of one’sf<strong>in</strong>itude represents a significant ga<strong>in</strong> <strong>in</strong> spiritualmaturity.Hope is found <strong>in</strong> the discovery of a powergreater than one’s self <strong>and</strong> an openness to thatwhich is beyond the realm of human underst<strong>and</strong><strong>in</strong>g.In the spiritual sense, hope emerges after oneturns toward mean<strong>in</strong>gful existence with humility.Hope implies an effort to search for, f<strong>in</strong>d, <strong>and</strong> cl<strong>in</strong>gto someth<strong>in</strong>g significant <strong>in</strong> liv<strong>in</strong>g, <strong>and</strong> the will<strong>in</strong>gnessto accept the mystery of life. As Frankl (16)wrote, “Existence falters unless there is a strongideal to hold on to” (p. 50). One way that hope iselicited is through the process of identify<strong>in</strong>g one’spersonal values <strong>in</strong> a way that offers <strong>in</strong>ner structure.(17)This <strong>in</strong>crease <strong>in</strong> value-behavior consistencystems from an ability to see beyond <strong>and</strong>accept one’s circumstance rather than dull one’sfeel<strong>in</strong>gs through the use of a substance. A hopefulattitude allows an <strong>in</strong>dividual to relate to oneself<strong>and</strong> others with a new outlook.Frankl (16) highlighted humans’ most fundamentalsimilarities when he wrote, “There is nohuman be<strong>in</strong>g who may say that he has not failed,that he does not suffer, <strong>and</strong> that he will not die”(p. 73). <strong>Spirituality</strong> <strong>in</strong>creases by focus<strong>in</strong>g onsimilarities rather than differences <strong>and</strong> by open<strong>in</strong>gone’s self <strong>in</strong> a trust<strong>in</strong>g relationship. As oneshares personal experiences, trust <strong>and</strong> closeness<strong>in</strong>evitably develop, which enrich both <strong>in</strong>dividuals’appreciation of their humanity. It is a realizationthat allows an <strong>in</strong>dividual to feel cohesion<strong>and</strong> structure, know<strong>in</strong>g there is a transcendentcore to which everyth<strong>in</strong>g is connected. Here, theself <strong>and</strong> others are viewed as ends <strong>in</strong> themselves,reflect<strong>in</strong>g Buber’s I-Thou (12) relationship that<strong>in</strong>volves an open, shar<strong>in</strong>g, <strong>and</strong> complete relationshipwith another. In the culm<strong>in</strong>ation of spiritualga<strong>in</strong>, an <strong>in</strong>dividual reestablishes a connection tolife <strong>and</strong> others.From the perspective of a spiritual model ofrecovery from addiction, <strong>in</strong>dividuals engage <strong>in</strong>the process of mov<strong>in</strong>g toward <strong>in</strong>creased mean<strong>in</strong>g

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!