12.07.2015 Views

Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

SHOW MORE
SHOW LESS
  • No tags were found...

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

70 Philippe Huguelet <strong>and</strong> Sylvia Mohrno assessment could be adapted to every k<strong>in</strong>d ofreligious belief <strong>and</strong> practice.Mohr et al.(33) developed a semistructured<strong>in</strong>terview, based on several different scales <strong>and</strong>questionnaires, <strong>in</strong>clud<strong>in</strong>g the “multidimensionalmeasurement of religiousness/spirituality foruse <strong>in</strong> health research,” (34) the “religious cop<strong>in</strong>g<strong>in</strong>dex,” (35) <strong>and</strong> a questionnaire on spiritual<strong>and</strong> religious adjustment to life events.(36)This cl<strong>in</strong>ical <strong>in</strong>terview explores the spiritual <strong>and</strong>religious history of patients, their beliefs, theirprivate <strong>and</strong> communal religious activities, <strong>and</strong>the importance of religion <strong>in</strong> their daily lives. Italso explores the importance of religion as a wayof cop<strong>in</strong>g with their illness <strong>and</strong> the consequencesof illness, as well as the synergy versus <strong>in</strong>compatibilityof religion with psychiatric care. Thesalience of religiousness (that is, the frequencyof religious activities <strong>and</strong> the subjective importanceof religion <strong>in</strong> daily life), religious cop<strong>in</strong>g,<strong>and</strong> synergy with psychiatric care is quantified bythe patient by means of a visual analog scale.This questionnaire can be used by cl<strong>in</strong>icianswho wish to get a comprehensive view of theirpatient’s situation. For patients whose religionmay be <strong>in</strong>tertw<strong>in</strong>ed with their psychopathology,the most appropriate evaluation method is thecl<strong>in</strong>ical <strong>in</strong>terview, which allows cl<strong>in</strong>icians to adapttheir language to the beliefs of each <strong>in</strong>dividual.However, cl<strong>in</strong>icians should act cautiouslywhen deal<strong>in</strong>g with patients for whom religionis not important <strong>and</strong> who currently have no orfew religious practices. Any spiritual stance,<strong>in</strong>clud<strong>in</strong>g a professed absence of belief, shouldbe respected. Address<strong>in</strong>g religious cop<strong>in</strong>g withpatients with low religiosity could send the messagethat they are miss<strong>in</strong>g someth<strong>in</strong>g, <strong>and</strong> thusbe harmful. This may be the counterpart of thedismissive message about spirituality that is sofrequently sent when the issue is not addressedwith patients for whom it is central.11. RELIGION AS A PRECIPITANTOF ACUTE PSYCHOTIC CONDITIONSClassification systems describe disorders characterizedby acute psychotic symptoms that cannotbe accounted for by schizophrenia (for example,halluc<strong>in</strong>ations or delusions that last no more thanone month with eventual full return to premorbidfunction<strong>in</strong>g). It is possible that, at least <strong>in</strong> somecases, predisposed <strong>in</strong>dividuals could be destabilizedby <strong>in</strong>tense religious experiences, which mayrepresent such a disorient<strong>in</strong>g experience that itmay serve as a precipitant.Some case reports have shown that manic episodesmay be <strong>in</strong>duced by religious practices.(37)Concern<strong>in</strong>g acute psychotic conditions, religiousconversion may play a role <strong>in</strong> precipitat<strong>in</strong>g psychosis<strong>in</strong> vulnerable <strong>in</strong>dividuals.(38) Koenig (10)mentions the case of John Cuidad (consideredthe patron sa<strong>in</strong>t of psychiatric nurses) <strong>and</strong> AntonBoisen (founder of cl<strong>in</strong>ical pastoral education),who experienced episodes of psychosis follow<strong>in</strong>gtheir religious conversions.Further research is needed on the questionof whether religion acts as a stressor <strong>in</strong>volved<strong>in</strong> some brief psychotic disorders. Nevertheless,when cl<strong>in</strong>icians are confronted with such a condition,they should exam<strong>in</strong>e religion as a possiblestressor. The fact that such a cause may be maskedby delusions with religious content warrants acareful assessment focus<strong>in</strong>g on the temporal relationbetween events <strong>and</strong> symptoms.12. STUDIES ON RELIGION ANDPSYCHOSIS SHOWING A HARMFULINFLUENCEThere is some evidence that religion <strong>and</strong> spiritualitycan be harmful for patients with psychosis.Indeed, spiritual <strong>and</strong> religious concerns maybecome part of the problem as well as part of therecovery: Some people recount that they experiencedorganized religion as a source of pa<strong>in</strong>, guilt,or oppression. For some patients, it was a positiveresource for recovery, <strong>and</strong> the faith communitywas welcom<strong>in</strong>g <strong>and</strong> hospitable; for others, it wasstigmatiz<strong>in</strong>g <strong>and</strong> reject<strong>in</strong>g. Some felt uplifted byspiritual activities; others felt burdened by them.Some felt comfort <strong>and</strong> strength <strong>in</strong> religiousness;others felt disappo<strong>in</strong>ted <strong>and</strong> demoralized.(39)Religiousness may exert a harmful <strong>in</strong>fl uencethrough religious movements/churches that

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!