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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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122 Alyssa A. Forcehimes <strong>and</strong> J. Scott ToniganAnonymous. The context of a spiritual communitymay be the protective factor, or it may bethe community that is supportive of spiritualitythat accounts for the lower substance use. For<strong>in</strong>stance, Kaskutas, Bond, <strong>and</strong> Humphreys (47)exam<strong>in</strong>ed one-year outcomes <strong>in</strong> relation to AAparticipation <strong>and</strong> found that, although generalsupport from others was associated with improvement<strong>in</strong> function<strong>in</strong>g, only specific support fromAA members mediated abst<strong>in</strong>ence. Additionally,hav<strong>in</strong>g a greater number of sober <strong>in</strong>dividuals <strong>in</strong>one’s social network was predictive of abst<strong>in</strong>enceamong alcohol-dependent persons.(48, 49)6. SPIRITUALITY IN THE CLINICALCONTEXT6.1. Why Should <strong>Spirituality</strong> Be Discussedwith Patients with Substance UseDisorders?With<strong>in</strong> the larger framework of cultural sensitivity,spirituality is an issue that should not becompartmentalized as outside the psychotherapydoma<strong>in</strong>. The separation between psychology <strong>and</strong>religion/spirituality stems from a long-st<strong>and</strong><strong>in</strong>gantagonism between these fields.(50) Parallel<strong>in</strong>gthe recent <strong>in</strong>creased attention spirituality isreceiv<strong>in</strong>g <strong>in</strong> substance use research, it is also fairlyrecent <strong>in</strong> the cl<strong>in</strong>ical context that spirituality hasbeen emphasized <strong>in</strong> the <strong>in</strong>clusive model of treat<strong>in</strong>gall the aspects of a person’s experience. Thiscomplementary relationship is viewed as bothhelpful <strong>and</strong> respectful to the patients with whompractitioners work.The word religion (re-ligare) is Lat<strong>in</strong> for “toconnect aga<strong>in</strong>,” <strong>and</strong> this broadened def<strong>in</strong>itionexp<strong>and</strong>s the boundaries of organized religion toencompass a broader def<strong>in</strong>ition of spirituality<strong>and</strong> the emphasis on connection <strong>and</strong> mean<strong>in</strong>g.Also, return<strong>in</strong>g to the model described above,if addiction leads to disconnection (AmericanPsychiatric Association, 1994) (7) follow<strong>in</strong>gJung’s aphorism spiritus contra spiritum , spiritualityis the natural path toward reconnection <strong>and</strong>is a particularly important consideration <strong>in</strong> thetreatment of addictions.6.2. Who Should Discuss <strong>Spirituality</strong>?Although most cl<strong>in</strong>icians regard their spiritualityas important <strong>and</strong> regard religion as beneficial topsychological well-be<strong>in</strong>g, mental health practitionersrema<strong>in</strong> much less religious than the generalpopulation.(50) Although patients often will regardspiritual <strong>and</strong> religious issues as directly relevant totheir substance abuse problem, the therapist oftenwill not be an expert <strong>in</strong> the spiritual/religious traditionof the patient <strong>and</strong> hence may not be qualifiedto offer advice with<strong>in</strong> that tradition.Many believe that leaders or experts <strong>in</strong> religionor spirituality are chosen or orda<strong>in</strong>ed to thesepositions after lengthy tra<strong>in</strong><strong>in</strong>g <strong>and</strong> prayerful consideration.Research on the treatment of addictionsuggests that practitioners deliver<strong>in</strong>g treatmentdo not need to have personal experience of addiction;rather the practitioner can use empathy <strong>in</strong> anattempt to underst<strong>and</strong> the patient’s situation.(51)Client-centered approaches, <strong>in</strong> particular, supportthe use of empathy as a way to create a collaborativerelationship between the patient <strong>and</strong> practitioner.Thus, the skillful use of client-centered methodsto draw out the patients’ own mean<strong>in</strong>gs <strong>and</strong>underst<strong>and</strong><strong>in</strong>g is perhaps more critical regard<strong>in</strong>gpatients’ spiritual or religious journey than manyother aspects of their psychological experience.One consideration <strong>in</strong> determ<strong>in</strong><strong>in</strong>g who isqualified to discuss spiritual <strong>and</strong> religious issueswith the patient concerns the difference betweenwith<strong>in</strong>-faith <strong>and</strong> between-faith <strong>in</strong>terventions.Client-centered approaches are suitable forbetween-faith <strong>in</strong>terventions, <strong>in</strong> which the therapist<strong>and</strong> patient’s spiritual <strong>and</strong> religious beliefsare not necessarily convergent. When, however,a patient is seek<strong>in</strong>g with<strong>in</strong>-faith advice, it is thenimportant for the therapist to recognize the needfor expertise <strong>in</strong> this area <strong>and</strong> discern whetherconsultation is necessary or whether it is appropriateto refer the patient to someone moreexperienced <strong>and</strong> knowledgeable <strong>in</strong> this area. Itis important to determ<strong>in</strong>e whether the patient’sissue concerns a theological question that wouldbe best addressed through a with<strong>in</strong>-faith provideror a psychological issue that can be addressedus<strong>in</strong>g client-centered methods appropriate for

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