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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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Teach<strong>in</strong>g Religious <strong>and</strong> Spiritual Issues 337these awards, which encourage religion-spiritualityeducation <strong>in</strong> all years of residency. Ampleopportunities exist for the expansion of tra<strong>in</strong><strong>in</strong>g<strong>in</strong> religion <strong>and</strong> spirituality for Canadian psychiatryresidents.3.2.2. North American <strong>Psychiatry</strong>: UnitedStatesA 1988 survey of American psychiatry residencytra<strong>in</strong><strong>in</strong>g directors found that very fewresidency programs had either frequently oralways offered didactic course work (12 percent)or provided cl<strong>in</strong>ical supervision (33 percent)that usually addressed religious issues. (33) Twothirdsof directors reported rarely or never offer<strong>in</strong>gcourses on religion-spirituality. Few residentsreceived tra<strong>in</strong><strong>in</strong>g <strong>in</strong> the dynamics of religiousbeliefs, or were supervised regard<strong>in</strong>g the dynamicsof their own or their patients’ religious beliefs,regardless of the program’s association with religiouslyaffiliated <strong>in</strong>stitutions.In 1992 <strong>and</strong> 1993, Waldfogel et al. (34) surveyedthe religious lives <strong>and</strong> didactic <strong>and</strong> supervisionexperiences <strong>in</strong> religion-spirituality of 121American psychiatry residents <strong>in</strong> five programsnot affiliated with religious <strong>in</strong>stitutions. Theyfound 86 percent of residents had a religious affiliation,higher than the 76 percent found <strong>in</strong> 1990by Berg<strong>in</strong> <strong>and</strong> Jensen. (35) This level of religiousaffiliation may have been elevated by AfricanAmerican psychiatry residents who reportedconsiderably more religious participation <strong>and</strong>personal religious belief than white residents.Waldfogel <strong>and</strong> colleagues found that 49 percentof residents prayed at least weekly, although only22 percent attended religious services weekly,compared with 32 percent of a national sample ofpersons of similar age. (36) Twenty-seven percentof residents <strong>and</strong> 29 percent of third-year throughfifth-year residents reported that religion wasdiscussed or presented <strong>in</strong> their didactic program.A significant relationship was found betweenhav<strong>in</strong>g either didactic (p < 0.005) or supervisionexposure (p < 0.001) <strong>and</strong> residents stat<strong>in</strong>gthat religion is important <strong>in</strong> the cl<strong>in</strong>ical sett<strong>in</strong>g.A high percentage of residents reported feel<strong>in</strong>g“somewhat (72 percent) to very (12 percent)competent” <strong>in</strong> their ability to recognize <strong>and</strong>attend to a patient’s religious <strong>and</strong> spiritual issues.Feel<strong>in</strong>gs of cl<strong>in</strong>ical competence <strong>in</strong> recogniz<strong>in</strong>g<strong>and</strong> deal<strong>in</strong>g with patients’ religious-spiritualissues were significantly correlated with didacticor supervisory education <strong>in</strong> religion-spirituality(p < 0.05). Waldfogel’s sample,( 34) although moderate<strong>in</strong> size, shows that religious-spiritual educationof psychiatry residents can affect cl<strong>in</strong>icalattitudes. It is not known if residents’ cl<strong>in</strong>ical skills<strong>in</strong>creased along with their confidence.These studies <strong>in</strong>dicate that American psychiatrists,like Canadian ones, rema<strong>in</strong> less religiousthan their patients, but are more religiously affiliatedthan reported <strong>in</strong> the past. Even <strong>in</strong> <strong>in</strong>tenselyreligious America, <strong>in</strong> the early 1990s, at most30 percent of residencies were teach<strong>in</strong>g aboutreligion-spirituality. However, that began tochange as fund<strong>in</strong>g of religious-spiritual educationbecame available.This author believes two major factors –guidel<strong>in</strong>es (discussed above) <strong>and</strong> educationgrants – <strong>and</strong> two less <strong>in</strong>fluential factors have generated<strong>in</strong>creased <strong>in</strong>terest <strong>in</strong> teach<strong>in</strong>g religion <strong>and</strong>spirituality <strong>in</strong> American psychiatry residencyprograms. Before the 1994 accreditation requirements,the majority (67–75 percent) of psychiatryresidents <strong>in</strong> the United States were exposedto little or no tra<strong>in</strong><strong>in</strong>g about this topic. Is this stillthe case? Not s<strong>in</strong>ce grants for religion-spiritualityeducation have been available.More U.S. psychiatry residencies began toteach religion-spirituality after 1997 when theJohn Templeton Foundation (37) <strong>in</strong>auguratedan award program for religion <strong>and</strong> spiritualitycurricula <strong>in</strong> psychiatric residency tra<strong>in</strong><strong>in</strong>gfor accredited American <strong>and</strong> Canadian adult<strong>and</strong> child psychiatry residencies. This programwas adm<strong>in</strong>istered by the National Institute forHealthcare Research (NIHR) until it ceased operationsaround 2002. S<strong>in</strong>ce then, this program hasbeen adm<strong>in</strong>istered by the George Wash<strong>in</strong>gtonInstitute for <strong>Spirituality</strong> <strong>and</strong> Health (GWISH)(18) of Georgetown University <strong>in</strong> Wash<strong>in</strong>gton,DC, which funds three to five psychiatry residencyprogram awards yearly. S<strong>in</strong>ce 1997, atleast forty-n<strong>in</strong>e American <strong>and</strong> two Canadian

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