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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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Personality, <strong>Spirituality</strong>, Religiousness, <strong>and</strong> the Personality Disorders 181sense of emotional stability. It has also been demonstratedthat spirituality was a causal predictorof psychological growth <strong>and</strong> maturity.(39)Further, spirituality was shown to be a predictorof religious <strong>in</strong>volvement. Certa<strong>in</strong>ly these f<strong>in</strong>d<strong>in</strong>gshave far-reach<strong>in</strong>g implications for how the socialsciences conceptualize <strong>in</strong>dividuals <strong>and</strong> openthe possibility for the development of a wholenew class of potential therapeutic strategies that<strong>in</strong>volve num<strong>in</strong>ous-related motivations.Given the empirical robustness of the ASPIRESscales <strong>and</strong> their relatedness to emotional stability,it is a reasonable next step to exam<strong>in</strong>e how theseconstructs relate to Axis II function<strong>in</strong>g. Are theysignificant causal predictors of characterologicaldysfunction<strong>in</strong>g? Can disturbances <strong>in</strong> our relationshipwith the transcendent create <strong>in</strong>trapsychicconflicts? Or, does the development of mental illnessunderm<strong>in</strong>e spiritual <strong>and</strong> religious striv<strong>in</strong>gs?6. SPIRITUALITY, RELIGIOUSNESS,AND PSYCHOPATHOLOGYAs noted above, the majority of research withnum<strong>in</strong>ous constructs has focused on generalfactors of well-be<strong>in</strong>g <strong>and</strong> life satisfaction. Whenresearch <strong>in</strong>cludes cl<strong>in</strong>ical dimensions, they aremostly affective <strong>in</strong> nature (for example, depression,anxiety, <strong>and</strong> hopelessness).(41) F<strong>in</strong>d<strong>in</strong>gshere show significant relationships betweennum<strong>in</strong>ous constructs <strong>and</strong> affective dysphoria.An epidemiologic survey of Canadians showedthat religious <strong>in</strong>volvement was related negativelyto depression.(42) MacDonald <strong>and</strong> Holl<strong>and</strong> (43)exam<strong>in</strong>ed the relationship between measures ofspirituality <strong>and</strong> religious <strong>in</strong>volvement with theM<strong>in</strong>nesota Multiphasic Personality Inventory-2(MMPI-2) scales. In general, <strong>in</strong>volvement <strong>in</strong>religious activities <strong>and</strong> higher levels of spiritualitywere associated with lower levels ofpathology. Interest<strong>in</strong>gly, both studies found thatreligious <strong>in</strong>volvement was a better predictor thanspirituality.Very little research has been done exam<strong>in</strong><strong>in</strong>ghow explicit psychopathologic variables (forexample, symptom dimensions <strong>and</strong> diagnosticcriteria) are related to spiritual <strong>and</strong> religiousconstructs. One study exam<strong>in</strong>ed the relationshipbetween symptom scores <strong>and</strong> spiritual well-be<strong>in</strong>g<strong>in</strong> a sample of African-American patients with afirst-episode schizophrenic disorder. Consistentwith the literature for noncl<strong>in</strong>ical samples, therewas a negative correlation between these twosets of constructs.(44) Carrico et al.(45) applieda path model to exam<strong>in</strong>e the role of spiritualityon depressive symptoms <strong>in</strong> HIV-positive persons.They found that a model specify<strong>in</strong>g spiritualityas a causal <strong>in</strong>put (albeit an <strong>in</strong>direct effect)<strong>in</strong>to the experience of depressive symptoms fitthe data well. In contrast to the above research,both of the studies found spirituality negativelyrelated to symptom experiences. Lav<strong>in</strong> (46)employed a cross-lagged panel design to demonstrate<strong>in</strong> a sample of adults that negative imagesof God (that is, high on neuroticism <strong>and</strong> lowon agreeableness) led to higher self-rat<strong>in</strong>gs ofsymptomological distress over time. Althoughthese studies provide support for the causal precedenceof num<strong>in</strong>ous constructs, it rema<strong>in</strong>s yetto determ<strong>in</strong>e the power of religious <strong>in</strong>volvement<strong>and</strong> spirituality relative to each other <strong>in</strong> predict<strong>in</strong>gsymptom experience.Piedmont, Hass<strong>in</strong>ger, Rhorer, Sherman,Sherman, <strong>and</strong> Williams (47) provided the onlyknown data l<strong>in</strong>k<strong>in</strong>g measures of spirituality <strong>and</strong>religiousness to Axis II constructs. The relationshipbetween the five ASPIRES scales <strong>and</strong> two measuresof Axis II function<strong>in</strong>g (the SCID-IIP PD Scalesdescribed above <strong>and</strong> the Schedule for Nonadaptive<strong>and</strong> Adaptive Personality [SNAP (48) ]) were exam<strong>in</strong>edwhile controll<strong>in</strong>g for the predictive effectsof the FFM personality doma<strong>in</strong>s. SEM analyseswere also conducted compar<strong>in</strong>g different modelsthat varied the causal relationship between thetwo sets of constructs. Because the f<strong>in</strong>d<strong>in</strong>gs weresimilar for both Axis II measures, only the resultswith the SCID-IIP PD scales will be discussedhere. The data for these f<strong>in</strong>d<strong>in</strong>gs are based on theresponses of 342 undergraduate volunteers froma midwestern state university.Table 13.3 presents the partial correlationsbetween each of the ASPIRES scales <strong>and</strong> theSCID-IIP PD scales, controll<strong>in</strong>g for the predictiveeffects of personality. Thus, these coefficients

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