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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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Consultation-Liaison <strong>Psychiatry</strong> 209I Need HelpGeorge is a 46 year-old electrician whoattends a local Baptist church with his wife.George is a deacon <strong>in</strong> the church <strong>and</strong> makesregular mission trips to Guatemala to helpbuild houses for poor families. One day atwork when fix<strong>in</strong>g a transformer on an electricalpole, he tripped on a loose wire <strong>and</strong>fell about thirty feet to the ground, l<strong>and</strong><strong>in</strong>gon his side. George was hospitalized withfive broken ribs, a crushed pelvis, a fracturedfemur (upper leg) <strong>and</strong> radius (wrist).After surgical stabilization of his fractures,he was transferred to the rehabilitation sectionof the hospital. Recovery was slow, <strong>and</strong>after about six weeks of little improvement,George got discouraged <strong>and</strong> start to giveup hope that he was ever go<strong>in</strong>g to recoverenough to go home <strong>and</strong> resume his work<strong>and</strong> m<strong>in</strong>istry. Actually, his physical recoverywas right on schedule, <strong>and</strong> now it washis emotional state that was hold<strong>in</strong>g himback. One day, he told his physical therapist,“I need help. I’m so discouraged that Idon’t want to try any more. But I know thatGod has a plan for my life, <strong>and</strong> I won’t beable to live out that plan unless I started tofeel better.” The therapist asked George ifhe would m<strong>in</strong>d if the therapist spoke withhis physician <strong>and</strong> ask him to obta<strong>in</strong> psychiatricconsultation. George replied, “If apsychiatrist can do someth<strong>in</strong>g to make mefeel like pray<strong>in</strong>g aga<strong>in</strong>, read<strong>in</strong>g the Bible,<strong>and</strong> gett<strong>in</strong>g back on the mission field, thenI want to see him.”Systematic research has exam<strong>in</strong>ed the relationshipbetween religious activity <strong>and</strong> use of mentalhealth services. For example, <strong>in</strong>vestigators analyzeddata from the 2001–2003 National Surveyon Drug Use <strong>and</strong> Health to exam<strong>in</strong>e the relationshipbetween religion <strong>and</strong> use of mental healthservices.(49) Two large subgroups were identified:those with moderate (n = 49,902) <strong>and</strong> withserious mental illness/emotional distress (n =14,548). Sophisticated probit models were usedto exam<strong>in</strong>e past twelve-month use of outpatientmental health care <strong>and</strong> prescription medications.Religious measures were frequency of religiousattendance, strength of religious beliefs, <strong>and</strong><strong>in</strong>fluence of religious beliefs on decisions. Othervariables controlled <strong>in</strong> the analyses were DSM-IVdisorders, symptoms, substance use <strong>and</strong> relateddisorders, self-rated health status, <strong>and</strong> sociodemographiccharacteristics.Researchers found that <strong>in</strong> those with moderatemental illness/emotional distress, there wasa positive relationship between religious attendance<strong>and</strong> <strong>in</strong>creased outpatient mental healthcare use; however, importance of religious beliefswas <strong>in</strong>versely related to outpatient use. In thegroup with serious mental illness/emotional distress,religious attendance <strong>and</strong> importance ofreligious beliefs were both positively related tooutpatient mental health service use <strong>and</strong> medicationuse; however, <strong>in</strong>fluence of religious beliefson decisions was <strong>in</strong>versely related to outpatientmental health services. The authors concludedthat these f<strong>in</strong>d<strong>in</strong>gs argued aga<strong>in</strong>st the widespreadnotion that religious <strong>in</strong>volvement discourageduse of mental health services, especially amongthose with serious mental illness.Other research that has exam<strong>in</strong>ed the relationshipbetween religion <strong>and</strong> use of mental healthservices is the NIMH Epidemiologic CatchmentArea Survey (the first large community studyto determ<strong>in</strong>e rates of psychiatric illness <strong>in</strong> thecommunity based on criteria established <strong>in</strong> theDSM ).(50) This study reported that Pentecostals(fundamentalist Christians) <strong>in</strong> North Carol<strong>in</strong>awere less likely to use psychiatric services thanma<strong>in</strong>l<strong>in</strong>e Protestants. However, when analyseswere stratified by frequency of religious attendance,the low rate of mental health services usewas almost completely conf<strong>in</strong>ed to Pentecostalswho attended religious services <strong>in</strong>frequently. Infact, despite a 30 percent prevalence of mentalillness <strong>in</strong> this subgroup of Pentecostals, not as<strong>in</strong>gle person had seen a mental health professional<strong>in</strong> the previous six months. In contrast,Pentecostals who attended religious services atleast weekly used mental health services at twoto six times the rate of other Protestants. In fact,Pentecostals who attended church frequently

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