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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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118 Alyssa A. Forcehimes <strong>and</strong> J. Scott Toniganwith a different perspective toward others <strong>and</strong> self.Reconnection is established to others <strong>and</strong> <strong>in</strong>dividualsare no longer <strong>in</strong> need of a substance to fillthe <strong>in</strong>nate desire for spiritual long<strong>in</strong>g.4. EMPIRICAL FINDINGS4.1. Categoriz<strong>in</strong>g Research on <strong>Spirituality</strong><strong>and</strong> AddictionGeppert, Bogenschutz, <strong>and</strong> Miller (18) developeda comprehensive annotated bibliography on spirituality<strong>and</strong> addictions. A total of 1,353 papers metsearch criteria <strong>and</strong> were subsequently classified<strong>in</strong>to ten categories, <strong>in</strong>clud<strong>in</strong>g spiritual practices<strong>and</strong> development <strong>and</strong> recovery, measurement ofspirituality <strong>and</strong> addiction, <strong>and</strong> religious <strong>and</strong> spiritual<strong>in</strong>terventions. Inverse relationships betweenreligiousness <strong>and</strong> spiritual practices <strong>and</strong> substanceuse were consistently observed. Of the empiricalstudies report<strong>in</strong>g results of spiritual <strong>in</strong>terventionsfor substance users, transcendental meditation<strong>and</strong> other forms of meditation were foundto produce significantly reduced substance use.F<strong>in</strong>ally, although there appears to be a consistentlypositive relationship between twelve-step attendance<strong>and</strong> <strong>in</strong>volvement <strong>and</strong> various measures ofspirituality or religiosity, a causal role of spiritualor religious change result<strong>in</strong>g from twelve-stepparticipation has received mixed support, at best.The authors note that a majority of the research <strong>in</strong>spirituality <strong>and</strong> addiction has been concentrated<strong>in</strong> a few areas <strong>and</strong> po<strong>in</strong>t to a need for longitud<strong>in</strong>al<strong>and</strong> prospective studies that beg<strong>in</strong> to explore themechanisms of action of spirituality.4.2. Twelve-Step Programs: A SpiritualApproach to Recovery from AddictionIn the recovery from substance use, researchersare beg<strong>in</strong>n<strong>in</strong>g to address spirituality <strong>and</strong> religionas important factors, a long overdue realizationthe recovery program of Alcoholics Anonymoushas promoted s<strong>in</strong>ce 1935.(19) In the words ofBill W., the co-founder of Alcoholics Anonymous,those with substance abuse problems “have beennot only mentally <strong>and</strong> physically ill, [they] havebeen spiritually sick” (p. 64).(5) In twelve-stepprograms such as Alcoholics Anonymous, membersengage <strong>in</strong> specific prescribed behaviors tofacilitate spiritual growth.From the perspective of twelve-step programs,<strong>in</strong>dividuals must embrace the simplicity <strong>and</strong> submissionof spiritual surrender <strong>and</strong> give up the needfor heroic mastery of their own life.(5) Submissionis apparent <strong>in</strong> the first step, as the process of surrenderrequires <strong>in</strong>dividuals to give up <strong>in</strong>dependencefor proper dependence on God. Confession is alsoa part of the twelve-step tradition, when a memberadmits to himself or herself <strong>and</strong> others that he orshe is an alcoholic. This theme is echoed aga<strong>in</strong> <strong>in</strong> thefifth step, when an <strong>in</strong>dividual admits to God, himselfor herself, <strong>and</strong> another human be<strong>in</strong>g the exactnature of his or her wrongs.(5) Brenda Miller (20)argued that spiritual model<strong>in</strong>g, which she def<strong>in</strong>edas “observ<strong>in</strong>g other persons who are exemplary <strong>in</strong>model<strong>in</strong>g spiritual practices,” is a mechanism forthe transmission of spirituality <strong>in</strong> AA (p. 233).(5) InAA, learn<strong>in</strong>g through model<strong>in</strong>g occurs as membersshare their experiences of “strength <strong>and</strong> hope” <strong>and</strong>work with a sponsor who has an underst<strong>and</strong><strong>in</strong>g ofthe spiritual nature of the program.4.3. Spiritual Transformations <strong>in</strong> Recoveryfrom AddictionEvidence of the importance of spirituality with<strong>in</strong>an addiction population was supported <strong>in</strong> a studyconducted by Rob<strong>in</strong>son, Brower, <strong>and</strong> Kurtz.(21)Results of this study <strong>in</strong>cluded the significant f<strong>in</strong>d<strong>in</strong>gthat 54.4 percent of patients enter<strong>in</strong>g treatmentfor alcohol problems had, at some time <strong>in</strong>their lives, had a life-chang<strong>in</strong>g spiritual or religiousexperience, compared to 39.1 percent <strong>in</strong> a largenational survey. Alcoholics Anonymous holds thatspiritual transformations are the mechanism forchange <strong>and</strong> therefore transformational experiencesare an important component of the AA program.The twelfth step assures “hav<strong>in</strong>g [had] a spiritualawaken<strong>in</strong>g as a result of these steps” (p. 60).(5)With<strong>in</strong> Alcoholics Anonymous, the spiritual transformationis understood as the means to movefrom destructive <strong>in</strong>dependence to proper dependenceon God <strong>and</strong> others.(22) The experience of

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