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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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<strong>Religion</strong>, <strong>Spirituality</strong>, <strong>and</strong> Anxiety Disorders 129anxiety. Conventional wisdom would argue thatreligious teach<strong>in</strong>gs about hellfire, punishment,<strong>and</strong> damnation could worsen psychiatric symptoms<strong>in</strong> the <strong>in</strong>dividual predisposed to anxiety.Freud described religion as the “obsessional neurosisof humanity” <strong>and</strong> believed that most peoplewould be better off without it.(4)These negative aspects of religion, however,may have been overemphasized by mental healthprofessionals <strong>in</strong> the past, <strong>and</strong> the benefits of religionunderemphasized. There is little doubt thatthroughout history, many of the anxieties <strong>and</strong>worries that humans faced as they encounteredthe immense <strong>and</strong> threaten<strong>in</strong>g universe aroundthem were dealt with through religious belief,which provided peace, security, <strong>and</strong> a sense ofcontrol.(5)The chapter will also focus on the role that religiousbeliefs <strong>and</strong> practices play <strong>in</strong> the assessment<strong>and</strong> management of anxiety disorders. Anxietydisorders addressed <strong>in</strong> this chapter <strong>in</strong>clude generalizedanxiety disorder, panic disorder, posttraumaticstress disorder, obsessive-compulsivedisorder, <strong>and</strong> phobia. I exam<strong>in</strong>e the relationship ofthese disorders to religion, rather than spirituality,because religion can be more easily measured, <strong>and</strong>there is more agreement on what religion actuallyis (versus spirituality).(6) Before proceed<strong>in</strong>g <strong>in</strong>that regard, however, I first exam<strong>in</strong>e how religion<strong>and</strong> anxiety may affect one another.1. RELIGION AS A CAUSESome studies show a positive cross-sectionalrelationship between religious <strong>in</strong>volvement <strong>and</strong>anxiety.(7) In other words, the greater the religious<strong>in</strong>volvement, the greater the anxiety. Thisis particularly true when religion is measured aseither extr<strong>in</strong>sic religiousness, (8–10) (where religious<strong>in</strong>volvement is motivated by external concernsother than religion, such as economic orsocial goals) or negative religious cop<strong>in</strong>g (whereGod is seen as punish<strong>in</strong>g, distant, ab<strong>and</strong>on<strong>in</strong>g, orpowerless).(11) In contrast to extr<strong>in</strong>sic religiosityis <strong>in</strong>tr<strong>in</strong>sic religiosity, which describes religious<strong>in</strong>volvement motivated by religion itself, wherereligious concerns are the ultimate goal <strong>and</strong>end of the religious activity. Intr<strong>in</strong>sic religiosityis often <strong>in</strong>versely related to anxiety (that is, the<strong>in</strong>tr<strong>in</strong>sically religious person is less anxious thanothers).(8 , 12–14)Furthermore, there is uncerta<strong>in</strong>ty about whatthe positive associations reported between religion<strong>and</strong> anxiety <strong>in</strong> cross-sectional studies reallymean. Do they exist because religion causes peopleto become more anxious or because anxietymotivates people to become more religious (likethe soldier who prays for safety or turns to Godwhile be<strong>in</strong>g shot at by the enemy)?As noted earlier, certa<strong>in</strong> religious teach<strong>in</strong>gsabout the afterlife <strong>and</strong> possible retributions therefor less-than-devout behavior could <strong>in</strong>deed fosteranxiety <strong>in</strong> vulnerable persons. Anxiety may appear<strong>in</strong> religious persons who are not liv<strong>in</strong>g up to the highexpectations of their faith with regard to spiritualprogress. These <strong>in</strong>dividuals may worry about notbe<strong>in</strong>g “good enough” to please God (for Christians,Jews, or Muslims) or to improve their karma forthe next rebirth (for H<strong>in</strong>dus or Buddhists). Suchconcerns could create psychological stra<strong>in</strong>s that<strong>in</strong>crease anxiety. Although systematic longitud<strong>in</strong>alresearch document<strong>in</strong>g such phenomena is lack<strong>in</strong>g,simple logic make such cl<strong>in</strong>ical scenarios quiteplausible (even if they are not widespread, as suggestedby the research below).2. RELIGION AS A COMFORTAlthough religion can potentially arouse anxiety,much data from cross-sectional <strong>and</strong> longitud<strong>in</strong>alstudies also suggest a protective effect for religion.Indeed, these epidemiological associations are buttressedby a h<strong>and</strong>ful of r<strong>and</strong>omized cl<strong>in</strong>ical trialsshow<strong>in</strong>g that religious <strong>in</strong>terventions decrease anxiety<strong>and</strong> other symptoms of distress. For example,Hughes <strong>and</strong> colleagues (15) exam<strong>in</strong>ed the crosssectionalrelationships between social support, religiosity,<strong>and</strong> anxiety <strong>in</strong> 282 hospitalized patients withheart disease. This patient population is of particularimportance given the negative effect that anxietyhas on cardiac outcomes. In the Hughes study,greater religiosity was related to lower state anxiety<strong>and</strong> also lower trait anxiety. Although those whowere more religious also had greater social support,

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