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Religion and Spirituality in Psychiatry

Religion and Spirituality in Psychiatry

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<strong>Spirituality</strong> <strong>and</strong> Substance Use Disorders 123between-faith <strong>in</strong>terventions. It is also importantfor providers to be aware of referral sources <strong>and</strong>knowledgeable of local religious or spiritual leadersfor consultation or referral purposes.Given the lack of empirical data on the effectivenessof addiction counselors deliver<strong>in</strong>g spiritualguidance, it is important to consider howmuch expertise <strong>and</strong> knowledge the patient isseek<strong>in</strong>g <strong>and</strong> or expect<strong>in</strong>g from the practitioner.Practitioners must consider the possibility that aspiritual <strong>in</strong>tervention may require the practitionerto be <strong>in</strong> more of an expert role <strong>and</strong> that providersneed to have a sufficient level of expertise<strong>in</strong> the area of spirituality before address<strong>in</strong>g thisissue with patients.6.3. How to Raise the Issue of <strong>Spirituality</strong>The question of how to raise the issue of spiritualitywith patients is a primary difficulty for practitioners<strong>and</strong> patients <strong>in</strong> addiction treatment. Somepatients may not frame their dilemma as a spiritualone, others may have grown up without a spiritualvocabulary, <strong>and</strong> others may bear still-pa<strong>in</strong>ful scarsof exposure to toxic religion. Whatever the reason,many patients who wish to discuss spiritual issuesmay not know where to beg<strong>in</strong>. Similarly, manyproviders struggle with how to raise this issue dur<strong>in</strong>gassessment <strong>and</strong> treatment.Open questions are a good place to start, becausethese questions challenge patients to reflect <strong>and</strong> toexplore. Answer<strong>in</strong>g an open question requires notonly content, but also some process<strong>in</strong>g <strong>and</strong> organizationof <strong>in</strong>formation. The provider thereforelearns not only facts, but also someth<strong>in</strong>g of howthe person organizes mean<strong>in</strong>g. These questionsare appropriate dur<strong>in</strong>g the cl<strong>in</strong>ical <strong>in</strong>terview partof an assessment or dur<strong>in</strong>g an <strong>in</strong>take or followupsession as the provider beg<strong>in</strong>s to piece together thepatient’s narrative. Some examples of open questionsto beg<strong>in</strong> exploration of this area are■■■What is your view of spirituality?To what/whom are you most committed <strong>in</strong>life?How do you underst<strong>and</strong> the relationshipbetween spirituality <strong>and</strong> addiction?■■How do you underst<strong>and</strong> your purpose <strong>in</strong> life?What would you like to be different <strong>in</strong> yourspiritual life a year from now?6.4. When to Raise the Issueof <strong>Spirituality</strong>Aside from mutual-help recovery programs, formaltreatment programs rooted <strong>in</strong> a twelve-stepmodel <strong>and</strong> specific treatments l<strong>in</strong>k<strong>in</strong>g patientswith twelve-step programs (for example, TwelveStep Facilitation), there is not an empiricallybased systematic approach for <strong>in</strong>tegrat<strong>in</strong>g spirituality<strong>in</strong> treatment. Therefore, there is littleresearch regard<strong>in</strong>g the tim<strong>in</strong>g of when a discussionof spirituality should be <strong>in</strong>itiated or whenspiritual growth should be encouraged.Th e severity of the patient’s substance usedisorder may play a role <strong>in</strong> determ<strong>in</strong><strong>in</strong>g themost appropriate time to beg<strong>in</strong> a discussion ofspiritual issues. F<strong>in</strong>d<strong>in</strong>gs from two recent cl<strong>in</strong>icaltrials of a spiritual <strong>in</strong>tervention delivered <strong>in</strong>an <strong>in</strong>patient addiction treatment sett<strong>in</strong>g (Miller,Forcehimes, et al., <strong>in</strong> press) suggest that <strong>in</strong>troduc<strong>in</strong>gspiritual exploration too early <strong>in</strong> treatmentmay be counterproductive. Accord<strong>in</strong>g toMaslow’s (52) theory, people tend to fulfill needs<strong>in</strong> the hierarchical order of survival, safety, love<strong>and</strong> belong<strong>in</strong>gness, esteem, self-actualization,<strong>and</strong> f<strong>in</strong>ally spiritual or transcendence needs.Perhaps, for <strong>in</strong>dividuals who are early <strong>in</strong> therecovery process, other needs are prioritizedabove spiritual ones, <strong>and</strong> the tim<strong>in</strong>g was notappropriate to attempt to facilitate spiritualgrowth. Severely substance-dependent <strong>in</strong>dividualsseek<strong>in</strong>g treatment are often unemployed,lack<strong>in</strong>g adequate social networks, struggl<strong>in</strong>gwith hous<strong>in</strong>g <strong>and</strong> f<strong>in</strong>ancial stressors, experienc<strong>in</strong>gsignificant relationship conflicts, <strong>and</strong> oftenhav<strong>in</strong>g complicated concurrent medical issuessecondary to their substance use disorder.For these reasons, the authors suggested thatpatients’ basic needs of safety, love, <strong>and</strong> survivalwere of greater necessity than work<strong>in</strong>g towardspiritual growth <strong>and</strong> that the <strong>in</strong>tervention mighthave been better suited to aftercare.

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