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POLLINATORS POLLINATION AND FOOD PRODUCTION

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THE ASSESSMENT REPORT ON <strong>POLLINATORS</strong>, <strong>POLLINATION</strong> <strong>AND</strong> <strong>FOOD</strong> <strong>PRODUCTION</strong><br />

FIGURE 5-24<br />

Mayan Codex and art representing Xunan Kab (Melipona beecheii).<br />

A) Ah Muzen-Cab, God protector of bees and the crops.<br />

© Luis A. Medina. Museo Palacio Cantón, Merida, Yucatán. Reproduced with<br />

permission.<br />

B) Ah Mucen Kab by removing honey<br />

from a nest of stingless bees. Codice<br />

104 Maya Itzá of Mayapán.<br />

© Juan C. C. Medina. Reproduced with<br />

permission.<br />

C) Parts of the Mayan Codex and the<br />

bee (Melipona beecheii)<br />

317<br />

CASE EXAMPLE 5-16<br />

SOCIAL ORGANIZATION OF BEES AS A MODEL FOR HUMAN SOCIETY AMONG PRE-COLUMBIAN MAYA PEOPLE<br />

Location: Mesoamerica<br />

Mayan peoples<br />

5. BIOCULTURAL DIVERSITY, <strong>POLLINATORS</strong> <strong>AND</strong><br />

THEIR SOCIO-CULTURAL VALUES<br />

Evidence of the economic and religious importance of the<br />

bee Melipona beecheii (Xunan-Kab) is seen in the various<br />

manifestations of Mayan art that have reached us. The most<br />

important is the codex of Madrid, one of the three surviving<br />

Maya codices, in which stylized images of Xunan Kab bees<br />

and their guardian gods are represented in various scenes<br />

probably associated with the harvest of the honey and colony<br />

multiplication (pages 103-112). Some of these deities are Ah-<br />

Mucen-Kab (the descending honey god), Noh Yum Kab, Hobnil,<br />

Balam-Kab and Moc-Chí (Figure 5.30 A and B). All of them<br />

are represented with a mixture of anthropomorphic and bee-like<br />

features, sometimes involving characteristics of other sacred<br />

animals like the jaguar (de Jong, 1999; Quezada-Euán et al.,<br />

2001) (Figure 5.30 C). The Mayan Miatschahales (philosophers)<br />

used stingless bee (Melipona beecheii), as a model for adequate<br />

social organization as well as ecological and political ethics.<br />

Thus, several values and strategies are explicitly modelled on<br />

Melipona beecheii´s social organization. Among these are:<br />

cooperation and solidarity; adaptation to changes that occur<br />

outside the colony; optimization of the use of natural resources<br />

for the well-being of the group over individual well-being;<br />

avoidance of over-exploitation of natural resources; control<br />

of population size to adapt to variable conditions; prediction<br />

of droughts; and food security measures (López-Maldonado,<br />

2010; López-Maldonado and Athayde, 2015).

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