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POLLINATORS POLLINATION AND FOOD PRODUCTION

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THE ASSESSMENT REPORT ON <strong>POLLINATORS</strong>, <strong>POLLINATION</strong> <strong>AND</strong> <strong>FOOD</strong> <strong>PRODUCTION</strong><br />

332<br />

5. BIOCULTURAL DIVERSITY, <strong>POLLINATORS</strong> <strong>AND</strong><br />

THEIR SOCIO-CULTURAL VALUES<br />

Non-destructive honey hunting is also recognized as<br />

useful to pollinator protection and rural livelihoods (Joshi<br />

and Gurung, 2005). The Indonesia Forest Honey Network<br />

(JHMI), a network of producers, is assisting honey hunters<br />

to market their products with a premium for their sustainable<br />

practices (Césard and Heri, 2015). Support for local honey<br />

harvesters in the Bijagos Islands of Guinea Bissau has<br />

enabled them to adopt non-destructive practices that<br />

maintain rather than damage pollination resources (Case<br />

example 5-25).<br />

5.4.7 Management and mitigation<br />

options most relevant as<br />

integrated responses<br />

5.4.7.1 Values and frames approaches to<br />

conservation<br />

“Values and frames approaches to conservation”<br />

encapsulated a range of new methods that focus on<br />

framing conservation to link with peoples’ values. These<br />

new methods respond to evidence that societal concerns<br />

about pressing problems including global poverty, climate<br />

change and biodiversity loss, are relatively low compared<br />

to others such as terrorism, health care and the economy<br />

(Novacek, 2008). The response of concerned scientists has<br />

been to provide more and more factual evidence, based on<br />

a deficit model of communication that assumes this lack of<br />

concern is grounded in ignorance (Groffman et al., 2010).<br />

However, human judgements are highly influenced by overall<br />

FIGURE 5-26<br />

The “Wonder of Discovery”<br />

poster showing some<br />

socio-cultural values of<br />

pollinators (Vibbert, 2013).<br />

© Pollination Partnership.<br />

Reproduced with<br />

permission.<br />

feelings and emotions, understood through metaphors,<br />

and how these connect to their most important values and<br />

frames (Lakoff and Johnson, 1980; Lakoff, 2004; Crompton,<br />

2010). Values and frames approaches are therefore<br />

integrated responses to the key risk identified above that<br />

people’s experiences of the causes of pollinator decline are<br />

mostly of multiple interacting threats that impact widely on<br />

their values.<br />

Values and frames approaches are relatively new in<br />

pollination-specific context, although such organisations<br />

explicitly undertaking these approaches to promote<br />

conservation of biodiversity and ecosystem services<br />

generally are now established in 12 countries, including<br />

Australia, Sweden and Brazil. Examples in the pollinationspecific<br />

context include the Faith Task Force that has<br />

produced publications on the linkages between several<br />

major religions and pollination (NAPPC Faith Task Force,<br />

2012). Other initiatives are linking the art, literature, music<br />

and religious significance of bees and others to the<br />

scientific understanding of their roles in food production<br />

— enabling artists, writers and others to become involved<br />

in and supportive of impact management and mitigation.<br />

The Pollinator Pathway project, initiated by artist Sarah<br />

Bergman, is a good example of this type of approach,<br />

linking the values of art, design and ecology. The “Wonder<br />

of Discovery” (Figure 5-26) similarly links people’s values<br />

with pollinators, showing engagement as bat and butterfly<br />

observers, monarch butterfly taggers, beekeepers,<br />

gardeners and through SHARE (Simply Have Areas<br />

Reserved for the Environment) (Vibbert, 2013).

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