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POLLINATORS POLLINATION AND FOOD PRODUCTION

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THE ASSESSMENT REPORT ON <strong>POLLINATORS</strong>, <strong>POLLINATION</strong> <strong>AND</strong> <strong>FOOD</strong> <strong>PRODUCTION</strong><br />

strengthening ILK through networks. Table 5-5 summarizes<br />

the examples of knowledge of co-production presented in<br />

this sub-section.<br />

Scientists and traditional beekeepers in Nepal worked<br />

together to identify the advantages and disadvantages of<br />

traditional and modern beehives, and to promote codesign<br />

that maximizes advantages of both (Joshi, 2000).<br />

Recovery of traditional knowledge in some communities of<br />

Andean countries in South America, and concerns about<br />

conservation of pollinators, is evident through different<br />

programmes of environmental education and conservation<br />

of biodiversity of ecosystems in which different members of<br />

the communities participate (Ferrufino and Aguilera, 2006;<br />

Meriggi et al., 2008; Pérez and Salas, 2008; Chicchón,<br />

2010; Gómez, 2012; Ferrufino, 2013; Perichon, 2013;<br />

Rosso-Londoño, 2013). Although no mention is given<br />

directly and specifically to pollinators and pollination, the<br />

importance of keeping healthy environments to keep food<br />

diversity and to respect nature is emphasized.<br />

Co-production between science and traditional ecological<br />

knowledge in the Western Ghats of India was found to fill<br />

gaps in both regarding the ecology of mistletoe infections<br />

adversely affecting harvests of amla (Phyllanthus emblica<br />

and P. indofischeri), an important source of local income<br />

(Rist et al., 2010). Kayapo people and entomologists<br />

working together in 1977-78 collected stingless bees<br />

that included 56 species recognized by the Kayapo; the<br />

entomologists identified 66 species, of which 11 were<br />

unknown or not yet described in science, thus adding to<br />

the knowledge of both ILK and science (Posey, 1983b, a).<br />

Community ethnoentomological collections are proving<br />

an effective means of empowering traditional knowledge<br />

of insects, including of how to foster pollinators, and<br />

building synergies with science in both indigenous and local<br />

communities (Aldasoro, 2003; Aldasoro and Argueto, 2013).<br />

Participatory evaluation of pollinator-friendly farming<br />

practices in local communities has been developed by<br />

the FAO into an effective framework for co-producing<br />

knowledge between scientists and farmers for ecological<br />

intensification of farming to support improved livelihoods<br />

(Grieg-Gran and Gemmill-Herren, 2012). Knowledge<br />

co-production is critical for sustainable and ecological<br />

intensification of food production in diverse small-holder<br />

farming systems, as this type of development is knowledgeintensive<br />

(FAO, 2014b).<br />

TABLE 5-5<br />

Knowledge co-production examples presented here and their contributions to responding to risks and opportunities<br />

associated with pollinators and pollination<br />

Knowledge co-production activity<br />

Investigating advantages and disadvantages of<br />

traditional and modern beehives<br />

Environmental education that involves recovery of<br />

traditional knowledge<br />

TEK-science about the ecology of mistletoe<br />

infections leading to decline harvests of amla fruit<br />

Community ethnoentomological collections in<br />

partnerships with scientists<br />

Participatory evaluation of pollinator-friendly farming<br />

practices<br />

Sharing of traditional and agro-ecological<br />

knowledge through networks of peasant farmers<br />

Indonesian Forest Honey Network<br />

Environmental impact assessments incorporating<br />

ILK<br />

Beekeepers and scientists coproducing knowledge<br />

about the risks posed by neonicotinoids to bees<br />

Indigenous peoples and local communities<br />

engagement in environmental monitoring<br />

partnerships<br />

Community indicators<br />

Two-voices story telling about ethnobiology of bees<br />

Promoting monarch butterfly as a boundary object,<br />

bringing in multiple knowledge<br />

Knowledge contribution to responses to risks and opportunities associated with<br />

pollinators and pollination (chapter 5 and chapter 6)<br />

Pollinator management and beekeeping: maximising hive design for healthy bees<br />

Monitoring and evaluating pollinators: learning about healthy environments and respect<br />

for nature<br />

Habitat management: relevant to increasing health of important pollination resource<br />

(amla flowers) for bird pollinators<br />

Pollinator management and beekeeping; monitoring and evaluating pollinators:<br />

identifying insects that are new to both science and ILK, empowering traditional<br />

knowledge of fostering pollinators<br />

Diversified farming systems: replacement of traditional shade coffee plantations with<br />

sun coffee leading to large declines in migratory bird pollinators<br />

Food sovereignty and ecological intensification and diversify farming systems:<br />

promoting pollinator-friendly farming<br />

Livelihoods and beekeeping; pollinator management and beekeeping: improving<br />

economic returns from forest honey as an incentive to protect forests<br />

Pesticides, pollutants and GMOs; landscape planning: pesticides taken up into<br />

medicinal plants<br />

Pesticides: Moratorium on use of neonicotinoids based on precautionary approach in<br />

favour of pollinator protection<br />

Monitoring and evaluating pollinators: providing baselines for analysis of future trends<br />

Monitoring and evaluating pollinators: baselines for analysis of trends in biocultural<br />

diversity<br />

Biocultural conservation; monitoring and evaluating pollinators; livelihoods and<br />

beekeeping<br />

Integrated social and behavioural response; Values and frames approach to<br />

conservation<br />

335<br />

5. BIOCULTURAL DIVERSITY, <strong>POLLINATORS</strong> <strong>AND</strong><br />

THEIR SOCIO-CULTURAL VALUES

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