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POLLINATORS POLLINATION AND FOOD PRODUCTION

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THE ASSESSMENT REPORT ON <strong>POLLINATORS</strong>, <strong>POLLINATION</strong> <strong>AND</strong> <strong>FOOD</strong> <strong>PRODUCTION</strong><br />

CASE EXAMPLE 5-23<br />

BEE RESERVES PROTECTED <strong>AND</strong> MANAGED BY LOCAL PEOPLE<br />

Location: Tanzania<br />

Traditional forest beekeepers (Hausser and Mpuya, 2004; Hausser and Savary, 2009)<br />

The forests of Inyonga area, located between the Katavi<br />

National Park, Rukwa-Lukwati Game Reserve and Ugalla Game<br />

Reserve, are some of the least disturbed, wild ecosystems<br />

in Africa. Beekeeping is traditionally practiced in the area.<br />

However, immigration and environmentally destructive<br />

activities are posing a threat to these valuable ecosystems.<br />

Those responsible for protecting the area were attempting to<br />

disallow beekeepers access to the protected area, which in<br />

the meantime was being expanded. The Association for the<br />

Development of Protected Areas (ADAP) stepped in to assist the<br />

Government of Tanzania to tackle the problem. Through a multistakeholder<br />

workshop the protected area managers gained a<br />

much clearer appreciation that beekeeping is environmentally<br />

friendly and contributes directly to the effective protection<br />

of the whole ecosystem, whilst generating income for local<br />

communities, and strengthening local knowledge and skills.<br />

‘Goldapis’, a Tanzanian company is marketing bee products<br />

and developing a highly viable income stream to local people.<br />

Bee Reserves were created within the forests that would be<br />

protected and managed by beekeepers for their purposes. This<br />

provides them with a strong incentive to maintain and manage<br />

these forests. The National Beekeeping Policy of Tanzania now<br />

includes the creation of bee reserves as a strategy to continue<br />

to promote beekeeping within the country, while strengthening<br />

forest protection.<br />

330 5.4.6 Management and mitigation<br />

options most relevant to the<br />

pollinator management and<br />

beekeeping sector<br />

5. BIOCULTURAL DIVERSITY, <strong>POLLINATORS</strong> <strong>AND</strong><br />

THEIR SOCIO-CULTURAL VALUES<br />

5.4.6.1 Livelihoods and beekeeping<br />

Livelihood approaches, defined here as mechanisms<br />

that support peoples’ direct utilization of pollinators and<br />

pollination resources, can overcome many economic<br />

barriers to effective pollinator protection when they are<br />

able to link: (1) customary economies (that require ongoing<br />

protection of pollinators); (2) markets (that give these<br />

products economic significance in the globalized economy);<br />

and (3) investments from government in accompanying<br />

research, market analysis and brokering, resulting in what<br />

has been termed the “hybrid economy” (Altman, 2007).<br />

Stingless beekeeping activities are clearly important in both<br />

customary and market economies, and are therefore prime<br />

examples where government investments in research and<br />

brokering can be very effective (Lyver et al., 2015). For<br />

example, obtaining organic certification, links to customers<br />

prepared to pay for high-value product in developed<br />

nations, and strengthening of traditional social organisation<br />

and knowledge have greatly improved incomes for<br />

beekeepers in Cameroon (Ingram and Njikeu, 2011) (Case<br />

example 5-24). In the coffee landscapes of Colombia,<br />

producers have obtained the designation as special coffees<br />

by Rainforest Alliance, such as the Café Reinita cerúlea<br />

produced in the Serranía de los Yariguíes, San Vicente,<br />

Santander Colombia. The name of this coffee recognizes<br />

that these ecosystems provide habitat for migratory birds<br />

such as the Reinita Cerúlea (Dendroica cerulea) 26 . The Mesa<br />

26. http://www.proaves.org/alternativas-productivas-para-la-conservacion/.<br />

de los Santos coffee plantation (Santander) is internationally<br />

certified by the Smithsonian Institution as a “bird-friendly<br />

coffee plantation”, because their management is based on<br />

organic agriculture practices (CENICAFÉ, 1999).<br />

Across Latin America various efforts are reviving stingless<br />

beekeeping through the development of techniques to<br />

maintain and reproduce colonies efficiently, to improve the<br />

quality and marketability of products for better economic<br />

rewards, and increase the value of colonies by additional<br />

services such as commercial pollination (Cortopassi-<br />

Laurino et al., 2006). Stingless beekeeping is showing<br />

signs of recovery for various indigenous groups and<br />

local communities of Argentina, Bolivia, Brazil, Colombia,<br />

Ecuador, Mexico, and Venezuela. Key elements for the<br />

recovery of stingless beekeeping have been: teaching, since<br />

many young people have lost the experience from their<br />

ancestors and elders; respect for the local costumes and<br />

traditions; increased value of products; and development<br />

of a market niche for stingless bees products (Cortopassi-<br />

Laurino et al., 2006).<br />

Among the “quilombola”, a traditional population of<br />

descendants of runaway slaves, or “quilombos”, the<br />

practice of meliponiculture has been carried out for<br />

generations and provides an elaborate ecological knowledge<br />

based on native bees, the melliferous flora and the<br />

management techniques (de Carvalho et al., 2014). Training<br />

courses for the “ribeirinhos”, traditional populations living<br />

near rivers (Kurihara and Cardoso, 2007; Cavalcante et al.,<br />

2009), and indigenous groups from the Amazon region have<br />

been successful in recovering and strengthening stingless<br />

bees rearing practices (Venturieri, 2008a, 2008b). In New<br />

Zealand, the introduced European honey bee production<br />

from Leptospermum scoparium (mānuka trees) that are vital

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