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stripping the gurus - Brahma Kumaris Info

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DA AVATAR, DA BOMB, DA BUM 141<br />

[B]oth mystics and sympa<strong>the</strong>tic writers about mysticism are<br />

just wrong if <strong>the</strong>y think that <strong>the</strong>re is a way of telling whe<strong>the</strong>r<br />

<strong>the</strong> o<strong>the</strong>r person has had a genuine experience or just pretends<br />

to have had one....<br />

A man may write excellent love poetry without ever having<br />

been a comparable lover; it is <strong>the</strong> writer’s skill as a writer<br />

that makes his words convincing, not his skill as a lover.<br />

The mystic’s talk about his experience may be skillful or<br />

clumsy, but that does not improve or weaken his actual experience<br />

(Bharati, 1976).<br />

Bharati himself was both a scholar and a swami of <strong>the</strong> Ramakrishna<br />

Order.<br />

A mere seven years before <strong>the</strong> aforementioned “problematic”<br />

Yoga Journal piece, Wilber (in Da, 1980) had again ironically been<br />

“protesting too much,” in print, that Adi Da was not creating a<br />

harmful environment around himself:<br />

[N]owhere is [Da] more critical of <strong>the</strong> “cultic” attitude than<br />

he is towards those who surround him.... I have never heard<br />

Da Free John criticize anyone as forcefully as he does those<br />

who would approach him chronically from <strong>the</strong> childish stance<br />

of trying to win <strong>the</strong> favor of <strong>the</strong> “cultic hero.”<br />

O<strong>the</strong>r fans of Da—even those who have comparably considered<br />

him to be “<strong>the</strong> ultimate expression of <strong>the</strong> Truth residing in all religions”—however,<br />

have claimed to find in his followers exactly<br />

what Wilber would evidently ra<strong>the</strong>r not see:<br />

The problem was <strong>the</strong>y were much too friendly, much too<br />

happy, and far too nice. More plainly put, <strong>the</strong>y were all busy<br />

breathlessly following <strong>the</strong>ir own bliss. Not only this, but<br />

unless my eyes were deceiving me, <strong>the</strong>y all looked like maybe<br />

<strong>the</strong>y came from <strong>the</strong> same neighborhood or <strong>the</strong> same college. It<br />

was uncanny really. And very disquieting, as well. I mean,<br />

<strong>the</strong>y all looked and sounded almost exactly alike.<br />

My God, <strong>the</strong>y’re pod people, I thought (Thomas Alhburn,<br />

in [Austin, 1999]; italics added).<br />

Hassan (1990) gives a completely plausible explanation for<br />

such phenomena:<br />

One reason why a group of [alleged] cultists may strike even<br />

a naïve outsider as spooky or weird is that everyone has sim-

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