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stripping the gurus - Brahma Kumaris Info

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228 STRIPPING THE GURUS<br />

If <strong>the</strong> often-violent imagery in his characterizations of <strong>the</strong> allegedly<br />

positive aspects of reported brutal spiritual discipline at<br />

<strong>the</strong> hands of one or ano<strong>the</strong>r guru-figure (which he himself has<br />

never undergone to any meaningful degree) were <strong>the</strong> only problem....<br />

If his indefensible endorsements of Adi Da in particular over a<br />

two-decade-plus period were <strong>the</strong> only problem....<br />

Sadly, however, none of those are even close to being <strong>the</strong> “only<br />

problem” with <strong>the</strong> clo<strong>the</strong>s on <strong>the</strong> (integral naked) “emperor of consciousness<br />

studies.” (The means of gaining increased access to that<br />

reclusive but enlightened, great spiritual being, are described at<br />

Integral [2004a]. All it costs is a mere $10,000 for your membership<br />

in “The President’s Circle.” Join today.) Indeed, those dozenplus<br />

issues cast severe shadows across Wilber’s entire professional<br />

work, notable aspects of which would again literally earn him failing<br />

grades even at a high school level. If he and his admirers (including<br />

<strong>the</strong> esteemed, and steaming, Dr. Beck) really want to “deal<br />

with <strong>the</strong> Truth no matter what <strong>the</strong> consequences,” roasting each<br />

o<strong>the</strong>rs’ asses in whatever “Rude Boy” or macho ways, <strong>the</strong>y can<br />

start with that.<br />

For, you see, Ken Wilber is not a genius.<br />

Ken Wilber is not a “bodhisattva pandit.”<br />

Ken Wilber is not “<strong>the</strong> world’s foremost philosopher.”<br />

Ken Wilber is not even a “cogent and penetrating voice.”<br />

Ken Wilber is simply a tall building in a small, prairie town—<br />

a big, overfed goldfish in a small, isolated bowl; a nasty, condescending,<br />

narcissistic ninny bunny in <strong>the</strong> blight-ridden garden of<br />

consciousness studies.<br />

Incidentally, it was only Wilber’s (2003) specific gross misrepresentation<br />

of Bohm’s ideas, discovered by me on a July weekend<br />

with nothing better to do than poke through his sprawling website,<br />

that got me started on looking in detail for o<strong>the</strong>r problems with his<br />

work. Had he known enough to keep his careless generalizing, selfadmiration<br />

and pontification to himself on those points, I would<br />

never have begun writing <strong>the</strong> Appendix for this book, and <strong>the</strong>n <strong>the</strong><br />

present chapter. I would even have let his equal misrepresentations<br />

of Bohm’s work in his (1998) Eye of Spirit slide, were it not<br />

for his continuing, unprovoked, nasty mistreatment of that late,<br />

truly great scientist, and subsequent proud and loud gloating at<br />

purportedly having “superior” ideas.

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