24.12.2012 Views

stripping the gurus - Brahma Kumaris Info

stripping the gurus - Brahma Kumaris Info

stripping the gurus - Brahma Kumaris Info

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

GURUS AND PRISONERS 401<br />

Such beliefs as, “o<strong>the</strong>rs could be made to do that but not me”<br />

and “o<strong>the</strong>rs could be swayed by speeches but not me” are<br />

dangerous because <strong>the</strong>y set us apart from o<strong>the</strong>r people who<br />

are like ourselves and <strong>the</strong>refore prevent us from learning<br />

from <strong>the</strong>ir experience what may be valuable for ourselves<br />

(Winn, 2000).<br />

Indeed, consider Wilber’s own endorsements of Cohen and Adi<br />

Da, and absolutely indefensible, unsolicited and continuing advice<br />

to “surrender completely” to <strong>the</strong> latter. Does that not offer one of<br />

<strong>the</strong> most convincing demonstrations that none of us are above being<br />

fooled by <strong>the</strong> claims to enlightenment of even <strong>the</strong> best and <strong>the</strong><br />

worst of our world’s guru-figures and <strong>the</strong>ir corona-seeing spiritual<br />

organizations?<br />

[O]ur experiences [with <strong>the</strong> Moonies] could happen to any<br />

American family (Underwood and Underwood, 1979).<br />

[E]ven people who said, “I could never join a cult,” would<br />

walk in [to Rajneesh’s ashrams] as if on a dare and emerge<br />

no different from a person who had entered as an eager seeker....<br />

Bhagwan emphatically stated that what we were involved<br />

in was not a religion, and this appealed to people who<br />

would be <strong>the</strong> first to decry anyone who joined a “cult.” As a<br />

matter of fact we joined a cult precisely because it wasn’t a<br />

cult (Strelley, 1987).<br />

* * *<br />

Significantly, it was only when an “outsider” objected to <strong>the</strong> behaviors<br />

occurring within Zimbardo’s study that it was stopped. (That<br />

came, however, only after fifty o<strong>the</strong>r outside observers had <strong>the</strong>mselves<br />

voiced no shock or negative opinion.) Just as importantly,<br />

that new outsider had not previously been involved with <strong>the</strong> experiment.<br />

She had thus not participated step-by-step in <strong>the</strong> “slow<br />

descent into madness,” instead walking straight into it, unprepared,<br />

on <strong>the</strong> sixth day (Zimbardo, et al., 2000).<br />

That, of course, reminds one eerily of <strong>the</strong> old experiment/story<br />

of <strong>the</strong> frog placed into water in a saucepan on a stove, with that<br />

water <strong>the</strong>n being slowly heated. Lacking any sudden increase in<br />

temperature to alert him that all is not well, <strong>the</strong> frog will allow

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!