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stripping the gurus - Brahma Kumaris Info

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AFTER THE ORDEAL 481<br />

of <strong>the</strong> Third World, if God can permit Sonny Bono to sit on<br />

<strong>the</strong> House Judiciary Committee, why should we figure He’s<br />

going to get off His Butt to stop Union Carbide from leaking<br />

polychlorinated biphenyls into <strong>the</strong> groundwater underneath<br />

Piscataway, New Jersey?<br />

You think that your “divinely loving, omniscient” guru-figure<br />

is watching over you, and “everything is always working out as it<br />

should, for your own greatest good”? Tell that to Lisa McPherson.<br />

Oh, you can’t: She’s dead.<br />

* * *<br />

We cannot take refuge in <strong>the</strong> idea that any of <strong>the</strong> individuals discussed<br />

herein are simply “false teachers,” and that genuinely enlightened<br />

individuals would not behave so poorly. Nor is <strong>the</strong> problem<br />

simply with “naïve Westerners” following guru-figures who<br />

would not be taken seriously in <strong>the</strong> “spiritual East,” as is sometimes<br />

wrongly suggested. For, if <strong>the</strong>re is such a thing as a “genuine<br />

guru,” who would ever have doubted that Vivekananda, Trungpa,<br />

Muktananda or Yogananda would qualify as such? These are not<br />

<strong>the</strong> worst of <strong>gurus</strong>, <strong>the</strong>y are ra<strong>the</strong>r among <strong>the</strong> widely recognized<br />

best!<br />

Ramakrishna, likewise, was ostensibly one of<br />

<strong>the</strong> few indubitable Indian saints and sages amidst <strong>the</strong> veritable<br />

plague of so-called swamis, <strong>gurus</strong>, “enlightened masters,”<br />

maharishis, “bhagvans” [sic] and <strong>the</strong> like of recent<br />

times (Oldmeadow, 2004).<br />

After all that we have seen, <strong>the</strong>n, it is easy to sympathize with<br />

<strong>the</strong> perspective of <strong>the</strong> insightful and democratic 1984 author,<br />

George Orwell (1980):<br />

Saints should always be judged guilty until <strong>the</strong>y are proved<br />

innocent.<br />

The bottom line with each of <strong>the</strong>se figures is thus not whe<strong>the</strong>r<br />

one or ano<strong>the</strong>r of <strong>the</strong>ir visions may have been real or imagined.<br />

Nor is it whe<strong>the</strong>r <strong>the</strong>ir actual degree of enlightenment is even onetenth<br />

of what <strong>the</strong>y and <strong>the</strong>ir loyal disciples claim it to be. (It is<br />

not.) Nor can our concerns be allayed by <strong>the</strong> suggestion that any<br />

reticence in approaching one or ano<strong>the</strong>r of <strong>the</strong>se figures is based

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