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stripping the gurus - Brahma Kumaris Info

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36 STRIPPING THE GURUS<br />

[One] of <strong>the</strong> marks of <strong>the</strong> meditation monk [as opposed to <strong>the</strong><br />

monastery administrators, etc.] is to wear old clo<strong>the</strong>s covered<br />

with layer upon layer of patches. While such garments are<br />

supposed to show his detachment from material possessions,<br />

<strong>the</strong>y more often serve as a kind of monastic status symbol.<br />

On several occasions I even knew a monk new to <strong>the</strong> meditation<br />

hall to trade a brand-new set of polyester robes for old<br />

patchwork clo<strong>the</strong>s. During <strong>the</strong>ir free time, <strong>the</strong> meditation<br />

monks can often be found adding still more patches to <strong>the</strong>ir<br />

raiments (Buswell, 1992).<br />

More accurately, <strong>the</strong>n, <strong>the</strong> death of o<strong>the</strong>r people’s egos remains<br />

a strong motivating factor for meditators everywhere, with <strong>the</strong> leverage<br />

of <strong>the</strong>ir respected power both acting to effect that, and aiding<br />

in <strong>the</strong> indulgence of <strong>the</strong>ir own desires.<br />

Mo-san’s trap turned out to be his very “noncaring diligence”<br />

.... I heard that, some ten years later, he became a substitute<br />

master in an American Zen temple on <strong>the</strong> West Coast. During<br />

his tenure he hid his shortness by wearing platform soles<br />

under leng<strong>the</strong>ned robes and insisted that his lay disciples<br />

buy him a Cadillac to glide about in. He evoked a scandal by<br />

trying to trade insights for intimate encounters with tall<br />

blondes (van de Wetering, 2001).<br />

Or, expressed in haiku:<br />

Tall blonde, high heels, wow!<br />

Is that a leng<strong>the</strong>ned silk robe?<br />

Happy to see you<br />

We should hardly be surprised that relocating stick-wielding<br />

“Eastern truths” into <strong>the</strong> materialistic and unconstrained West<br />

would result in a dilution of <strong>the</strong>ir transformative value. But in<br />

<strong>the</strong>ir native, sacred East?<br />

Despite <strong>the</strong> disastrous problems most of his students had encountered<br />

trying to study Zen in Japan, [Shunryu] Suzuki [of<br />

<strong>the</strong> San Francisco Zen Center, author of <strong>the</strong> million-selling<br />

Zen Mind, Beginner’s Mind] continued to explore <strong>the</strong> possibility....<br />

Suzuki had ordained [a] couple before <strong>the</strong>y went to<br />

Japan. The wife did fine at a nunnery, but her husband was<br />

forcibly sedated and shipped out of [<strong>the</strong> Soto headquarters,<br />

mountain monastery at] Eiheiji. A woman from Zen Center

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