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MAKE IT BETTER 507 Nor, again, had I suspected that claimed enlightenments would so widely become thoroughly mixed-up with what any reasonable person can only take as wild hallucinations. For, even if your gurufigure or prophet(s) “never hallucinated,” or never abused his or her power for sexual purposes or otherwise, quite obviously “all of the other ones” (allegedly) did. Or are the “astral moon cannibal slaves,” subtle Allied Forces, irreconcilable reincarnations of Leonardo da Vinci, sprightly leprechauns and Paulsen’s bad-sciencefiction UFOs real? Those are not in the category of deliberate deceptions, such as one might take the recognition of hundreds of tulkus who just happen to have reincarnated close to one’s own “seat” to be. Rather, the individuals involved, by all appearances, genuinely believe that the things they have seen there are real, even when other “believers” looking along with them cannot see the same allegedly physical phenomena, as in Paulsen’s case. Given that reasonable (hallucinatory) interpretation, one can again hardly help but conclude that the relevant “enlightened” individuals involved cannot distinguish reality from their own fantasies. And in that case, they could potentially have simply imagined/hallucinated/self-hypnotized every step of their own “enlightening” spiritual experiences. (And again, the mere feeling of having “no boundary” in consciousness does not mean that one actually is so undivided. Jerry Garcia once had the drug-induced feeling of dissolving into a field of wheat; didn’t make it real, even if he was a “bodhisattva”!) Further, no small part of what is supposed to separate mystics from the truly insane is exactly the ability to distinguish reality from their own fantasies or externalized voices/visions. Yet, that ability to distinguish is exactly what is apparently lacking here. The preceding point makes the fact that a person can be simultaneously at a very high level of spiritual development, and at a very low level of conscious evolution along moral lines, essentially irrelevant. For, if one cannot tell the difference between “real” spiritual experiences and imagined ones, it is not simply one’s “lack of moral development” or the like which invalidates the supposed wisdom in the teachings and behaviors which are based on those same experiences. By comparison, a clinical schizophrenic with a high level of moral or empathic development would still make a very dangerous leader or guru-figure. That is true however clearly the imagined “voice of God” might be speaking to him or her and then enforced
508 STRIPPING THE GURUS on the world “with integrity.” It is further true even if that voice is experienced as a nondual (e.g., One Taste) phenomenon by the mentally unstable individual. Conversely, if one is going to surrender one’s will to any guru-figure, one would hope to do better than an evaluation concluding, “Sure he’s psychotic, but he’s got a lot of integrity”! One is then left with very little indeed to cling to in all of this. For, if even the widely recognized “best” Realizers apparently cannot distinguish between hallucination and their own ostensibly valid realizations, are lesser Realizers to be regarded as being more reliable? Seen from that perspective, the most that any spiritual teacher can be is a decent, honest, unpretentious, even-tempered and caring human being, never “divinity in the flesh.” Yet, if even onetenth of the allegations made against those figures are valid, the overwhelming majority of them would fail miserably at even that minimal, level-headed decency. Thus, the bulk of what they would wish to teach us by their own behaviors, no sensible person would want to learn. So even let each of them be every bit as enlightened as they have claimed to be, then. (Again, if these top forty spiritual leaders are not so divine, who is?) It makes no difference; for, with the endemic reported character flaws which they bring to the table, who of them could ever do more good than harm in the world? What use, then, is their vaunted “enlightenment”? And, if anything like karma and reincarnation exist, who could suffer more for their alleged actions, in future lives, than such respected holy fools, from the “Christ-like” Ramakrishna on down? The good news, though, is that none of these grandiose godfigures, playing unconvincingly at being holy, compassionate and wise, have any power whatsoever over anyone else other than what you, or I, would give to them. Without our obedient submission and credulous swallowing of their untenable claims and widespread exaggerations, they will dry up and blow away as if they had never existed. Put another way: They need us much more than we need them. As Pete Townshend had it, in one of his clearer, non-Meher- Baba influenced moments: Won’t get fooled again. Or, in the words of the formerly born-again Hustler magazine publisher, Larry Flynt (in Krassner, 1993):
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STRIPPING THE GURUS Sex, Violence,
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STRIPPING THE GURUS Sex, Violence,
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CONTENTS Introduction .............
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INTRODUCTION ONE OF MY DEAR, late m
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INTRODUCTION vii This text may, how
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CHAPTER I SPEAK NO EVIL The wicked
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SPEAK NO EVIL 3 • Bhagwan Shree R
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SPEAK NO EVIL 5 how they could ever
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A BIT OF A BOOBY 7 is an East India
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A BIT OF A BOOBY 9 like” (in Nikh
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A BIT OF A BOOBY 11 [W]hile regardi
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THE HANDSOME DUCKLING 13 plines, he
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THE HANDSOME DUCKLING 15 Plans! Pla
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CHAPTER IV THE KRINSH (JIDDU KRISHN
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THE KRINSH 19 dropped “precipitat
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THE KRINSH 21 [The Nobel-caliber ph
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THE KRINSH 23 Krishnamurti had occa
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THE KRINSH 25 [T]he physicist was t
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THE KRINSH 27 body for many hundred
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CHAPTER V ZEN IN THE ART OF SEX AND
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ZEN IN THE ART OF SEX AND VIOLENCE
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SEX, BLISS, AND ROCK ‘N’ ROLL 4
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SEX, BLISS, AND ROCK ‘N’ ROLL 4
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CHAPTER VII THE SIXTH BEATLE (MAHAR
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THE SIXTH BEATLE 51 tered though th
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THE SIXTH BEATLE 53 The Beatles ...
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THE SIXTH BEATLE 55 manent location
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THE SIXTH BEATLE 57 Such critical a
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THE SIXTH BEATLE 59 The TM movement
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BEEN HERE, DONE THAT, WHAT NOW? 61
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CHAPTER IX SCORPION-MAN (SATYA SAI
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SCORPION-MAN 69 It is believed that
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SCORPION-MAN 71 When all the others
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CHAPTER X EVEN IF IT HAPPENED.... (
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EVEN IF IT HAPPENED.... 75 * * * As
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CHAPTER XI MO’ CHIN-UPS (SRI CHIN
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MO’ CHIN-UPS 79 simultaneous jogg
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MO’ CHIN-UPS 81 Some of his follo
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CHAPTER XII THAI SURPRISE Confucius
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THAI SURPRISE 85 There was the Budd
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BATTLEFIELD TEEGEEACK 87 [Scientolo
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BATTLEFIELD TEEGEEACK 89 Yet, the l
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BATTLEFIELD TEEGEEACK 91 The follow
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BATTLEFIELD TEEGEEACK 93 More recen
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CHAPTER XIV WERNER’S UNCERTAINTY
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WERNER’S UNCERTAINTY PRINCIPLE 97
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CHAPTER XV COCKROACH YOGA (YOGI BHA
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COCKROACH YOGA 101 head of an ashra
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COCKROACH YOGA 103 In another ten y
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A WILD AND CRAZY WISDOM GUY 105 In
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A WILD AND CRAZY WISDOM GUY 107 con
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A WILD AND CRAZY WISDOM GUY 109 but
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A WILD AND CRAZY WISDOM GUY 111 Fin
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A WILD AND CRAZY WISDOM GUY 115 Int
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A WILD AND CRAZY WISDOM GUY 119 ple
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SIXTY MINUTES 121 To aid his world
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SIXTY MINUTES 123 2002, to teach. L
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CHAPTER XVIII THE MANGO KID (BHAGWA
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THE MANGO KID 127 Rajneesh has said
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THE MANGO KID 129 And thereby was t
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THE MANGO KID 131 Rajneesh, as the
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CHAPTER XIX DA AVATAR, DA BOMB, DA
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DA AVATAR, DA BOMB, DA BUM 135 duce
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DA AVATAR, DA BOMB, DA BUM 137 In l
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DA AVATAR, DA BOMB, DA BUM 139 Jone
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DA AVATAR, DA BOMB, DA BUM 141 [B]o
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DA AVATAR, DA BOMB, DA BUM 143 sigh
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DA AVATAR, DA BOMB, DA BUM 145 In 1
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DA AVATAR, DA BOMB, DA BUM 147 dest
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DA AVATAR, DA BOMB, DA BUM 149 Sal
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SOMETIMES I FEEL LIKE A GOD 151 int
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SOMETIMES I FEEL LIKE A GOD 153 nat
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SOMETIMES I FEEL LIKE A GOD 155 [O]
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SOMETIMES I FEEL LIKE A GOD 157 or
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SOMETIMES I FEEL LIKE A GOD 159 res
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SOMETIMES I FEEL LIKE A GOD 161 Rin
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SOMETIMES I FEEL LIKE A GOD 163 pub
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SOMETIMES I FEEL LIKE A GOD 165 If
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SOMETIMES I FEEL LIKE A GOD 167 For
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NORMAN EINSTEIN 169 the four great
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NORMAN EINSTEIN 171 Not even the Da
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NORMAN EINSTEIN 173 ing opinions ar
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NORMAN EINSTEIN 175 If about a doze
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NORMAN EINSTEIN 177 Ironically, Wil
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NORMAN EINSTEIN 179 (1982), off-bas
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NORMAN EINSTEIN 181 ments, on which
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NORMAN EINSTEIN 183 If Wilber think
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NORMAN EINSTEIN 185 to be the energ
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NORMAN EINSTEIN 187 vouches for the
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NORMAN EINSTEIN 189 would mean that
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NORMAN EINSTEIN 191 It is no large
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NORMAN EINSTEIN 193 astral spine. T
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NORMAN EINSTEIN 195 Sri Aurobindo p
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NORMAN EINSTEIN 197 August 15 th ,
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NORMAN EINSTEIN 199 Mother smiled s
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NORMAN EINSTEIN 201 those two is pr
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NORMAN EINSTEIN 203 tance and alleg
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NORMAN EINSTEIN 205 bearable, subtl
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NORMAN EINSTEIN 207 candidate, and
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NORMAN EINSTEIN 209 None of the abo
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NORMAN EINSTEIN 211 [M]ost men, inc
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NORMAN EINSTEIN 213 Conversely, Wil
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NORMAN EINSTEIN 215 world are obseq
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NORMAN EINSTEIN 217 Water has been
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NORMAN EINSTEIN 219 cient for him t
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NORMAN EINSTEIN 221 That is so, par
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NORMAN EINSTEIN 223 [W]hat I really
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NORMAN EINSTEIN 225 less than that
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NORMAN EINSTEIN 227 By parity of ar
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NORMAN EINSTEIN 229 Indeed, when I
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NORMAN EINSTEIN 231 dently on under
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NORMAN EINSTEIN 233 two extremes, t
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HELLO, DALAI! 235 Previous incarnat
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HELLO, DALAI! 237 and need for salv
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HELLO, DALAI! 239 Both of those aut
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HELLO, DALAI! 241 around him—seem
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HELLO, DALAI! 243 rated again in ea
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HELLO, DALAI! 245 • An attempt to
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HELLO, DALAI! 247 And how did the c
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HELLO, DALAI! 249 Of course, no dis
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CHAPTER XXIII UP THE ASANA (YOGI AM
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UP THE ASANA 253 In the face of tho
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CHAPTER XXIV SODOMY AND GOMORRAH Wh
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SODOMY AND GOMORRAH 257 We were tau
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SODOMY AND GOMORRAH 259 singled out
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SODOMY AND GOMORRAH 261 me of the t
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SODOMY AND GOMORRAH 263 For the cen
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SODOMY AND GOMORRAH 265 [B]ack in t
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SODOMY AND GOMORRAH 267 some barely
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SODOMY AND GOMORRAH 269 taken to en
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CHAPTER XXV OF CABBAGES AND NATURE
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OF CABBAGES AND NATURE SPRITES 273
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... TO A NUNNERY 287 Following a pr
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... TO A NUNNERY 289 Swami Sivanand
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... TO A NUNNERY 291 tire outlook o
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... TO A NUNNERY 293 trees that ben
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... TO A NUNNERY 295 violent temper
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... TO A NUNNERY 297 Elvis loved ma
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... TO A NUNNERY 299 instigated a s
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... TO A NUNNERY 301 to come on the
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... TO A NUNNERY 303 training and c
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... TO A NUNNERY 305 Among the SRF
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... TO A NUNNERY 307 [H]e was with
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... TO A NUNNERY 309 Only a single
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... TO A NUNNERY 311 After the pun
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... TO A NUNNERY 313 “I’m sure
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... TO A NUNNERY 315 The people run
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... TO A NUNNERY 317 was Richard Ba
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... TO A NUNNERY 319 Many women, no
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... TO A NUNNERY 321 ship’s drive
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... TO A NUNNERY 323 Premananda’s
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... TO A NUNNERY 325 “What happen
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... TO A NUNNERY 327 more classical
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... TO A NUNNERY 329 • In a Volun
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... TO A NUNNERY 331 • One evenin
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... TO A NUNNERY 333 available, and
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... TO A NUNNERY 335 The person buy
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... TO A NUNNERY 337 tion of views
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... TO A NUNNERY 339 As Yogananda h
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... TO A NUNNERY 341 “patience of
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... TO A NUNNERY 343 Daya Mata hers
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... TO A NUNNERY 345 In any case, w
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... TO A NUNNERY 347 I was subseque
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... TO A NUNNERY 349 baji in that e
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... TO A NUNNERY 351 down until a c
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... TO A NUNNERY 353 meditate, the
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... TO A NUNNERY 355 Of course, the
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... TO A NUNNERY 357 Lacking the in
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... TO A NUNNERY 359 ’80s, when I
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... TO A NUNNERY 361 Prior to my Hi
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CHAPTER XXVII GURUS AND PRISONERS A
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GURUS AND PRISONERS 365 In any ashr
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GURUS AND PRISONERS 367 quite at ho
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GURUS AND PRISONERS 369 tune of ove
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GURUS AND PRISONERS 371 lessen thei
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GURUS AND PRISONERS 373 one moves a
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GURUS AND PRISONERS 375 was an intr
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GURUS AND PRISONERS 377 By the end
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GURUS AND PRISONERS 379 have made t
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GURUS AND PRISONERS 381 day,” she
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GURUS AND PRISONERS 383 parole/grad
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GURUS AND PRISONERS 385 in the anim
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GURUS AND PRISONERS 387 [I]t is nev
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GURUS AND PRISONERS 389 Part of the
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GURUS AND PRISONERS 391 The guards
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GURUS AND PRISONERS 393 a group of
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GURUS AND PRISONERS 395 * * * No am
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GURUS AND PRISONERS 397 humanistic
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GURUS AND PRISONERS 399 guru). One
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GURUS AND PRISONERS 401 Such belief
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GURUS AND PRISONERS 403 shockers, y
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GURUS AND PRISONERS 405 which the F
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GURUS AND PRISONERS 407 power diffe
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SPIRITUAL CHOICES 409 The Way Inter
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SPIRITUAL CHOICES 411 Baba further
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SPIRITUAL CHOICES 413 And what did
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SPIRITUAL CHOICES 415 thesis (as do
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SPIRITUAL CHOICES 417 indeed just a
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SPIRITUAL CHOICES 419 structive [so
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SPIRITUAL CHOICES 421 their “divi
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SPIRITUAL CHOICES 423 “baseline
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SPIRITUAL CHOICES 425 So, assuredly
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AFTER THE ORDEAL 427 Note that Andr
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AFTER THE ORDEAL 429 wheeled in by
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AFTER THE ORDEAL 431 that emulates
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AFTER THE ORDEAL 433 may indeed be
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AFTER THE ORDEAL 435 tery walls, re
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AFTER THE ORDEAL 437 ness smiled br
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AFTER THE ORDEAL 439 wise. It was h
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AFTER THE ORDEAL 441 confession (to
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AFTER THE ORDEAL 443 within conscio
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AFTER THE ORDEAL 445 Walsh actually
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AFTER THE ORDEAL 447 Freud’s dogm
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AFTER THE ORDEAL 449 The present bo
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AFTER THE ORDEAL 451 tled either in
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AFTER THE ORDEAL 453 one of them ha
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AFTER THE ORDEAL 455 Manson ... cal
Page 468 and 469: AFTER THE ORDEAL 457 ing to his ...
Page 470 and 471: AFTER THE ORDEAL 459 Wilber (1991).
Page 472 and 473: AFTER THE ORDEAL 461 All such claim
Page 474 and 475: AFTER THE ORDEAL 463 Christopher Hi
Page 476 and 477: AFTER THE ORDEAL 465 You’re think
Page 478 and 479: AFTER THE ORDEAL 467 dynamic is bas
Page 480 and 481: AFTER THE ORDEAL 469 the “kings
Page 482 and 483: AFTER THE ORDEAL 471 For first-hand
Page 484 and 485: AFTER THE ORDEAL 473 what he was be
Page 486 and 487: AFTER THE ORDEAL 475 See also the p
Page 488 and 489: AFTER THE ORDEAL 477 him letters wi
Page 490 and 491: AFTER THE ORDEAL 479 Some ... obser
Page 492 and 493: AFTER THE ORDEAL 481 of the Third W
Page 494 and 495: CHAPTER XXX MAKE IT BETTER Nothing
Page 496 and 497: MAKE IT BETTER 485 Given a dozen or
Page 498 and 499: MAKE IT BETTER 487 long-anticipated
Page 500 and 501: MAKE IT BETTER 489 are valid. Rathe
Page 502 and 503: MAKE IT BETTER 491 One could, in al
Page 504 and 505: MAKE IT BETTER 493 ditional religio
Page 506 and 507: MAKE IT BETTER 495 I had been tryin
Page 508 and 509: MAKE IT BETTER 497 Of course, the
Page 510 and 511: MAKE IT BETTER 499 * * * Rick Ross
Page 512 and 513: MAKE IT BETTER 501 nical authoritar
Page 514 and 515: MAKE IT BETTER 503 If people were r
Page 516 and 517: MAKE IT BETTER 505 Mr. Kowalczyk) f
Page 520 and 521: MAKE IT BETTER 509 I believe that J
Page 522 and 523: MAKE IT BETTER 511 It should not ta
Page 524 and 525: MAKE IT BETTER 513 often the exact
Page 526 and 527: OVERALL ESSENTIAL ONLINE RESOURCES
Page 528: ESSENTIAL ONLINE RESOURCES 517 Mukt
Page 531 and 532: 520 STRIPPING THE GURUS over the la
Page 533 and 534: 522 STRIPPING THE GURUS That contra
Page 535 and 536: 524 STRIPPING THE GURUS is to turn
Page 537 and 538: 526 STRIPPING THE GURUS imagines. E
Page 539 and 540: 528 STRIPPING THE GURUS For the sak
Page 541 and 542: 530 STRIPPING THE GURUS That idea,
Page 543 and 544: 532 STRIPPING THE GURUS Bohm’s id
Page 545 and 546: 534 STRIPPING THE GURUS physicists
Page 547 and 548: 536 STRIPPING THE GURUS such as Boh
Page 549 and 550: 538 STRIPPING THE GURUS Of course,
Page 551 and 552: 540 STRIPPING THE GURUS through Wil
Page 553 and 554: 542 STRIPPING THE GURUS again readi
Page 555 and 556: 544 STRIPPING THE GURUS the work of
Page 558 and 559: BIBLIOGRAPHY With many of these boo
Page 560 and 561: BIBLIOGRAPHY 549 Arendt, Hannah (19
Page 562 and 563: BIBLIOGRAPHY 551 Bentov, Itzhak (19
Page 564 and 565: BIBLIOGRAPHY 553 Bonder, Saniel (20
Page 566 and 567: BIBLIOGRAPHY 555 CANDER (2001), “
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BIBLIOGRAPHY 557 Chopra, Sonia (199
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BIBLIOGRAPHY 559 Cooper, Paulette (
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BIBLIOGRAPHY 561 De Quincey, Christ
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BIBLIOGRAPHY 563 Elias (2000a), “
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BIBLIOGRAPHY 565 Franken, Al (1996)
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BIBLIOGRAPHY 567 Goldman, Albert (1
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BIBLIOGRAPHY 569 Haney, Craig and P
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BIBLIOGRAPHY 571 Holmes, David S. (
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BIBLIOGRAPHY 573 John, Da Free (198
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BIBLIOGRAPHY 575 Klein, Aaron E. an
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BIBLIOGRAPHY 577 Lane, David Christ
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BIBLIOGRAPHY 579 Lowe, Scott (1996)
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BIBLIOGRAPHY 581 McDermott, Robert
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BIBLIOGRAPHY 583 Muster, Nori J. (1
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BIBLIOGRAPHY 585 Palmer, Susan J. a
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BIBLIOGRAPHY 587 Rampa, T. Lobsang
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BIBLIOGRAPHY 589 Reynolds, Brad (20
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BIBLIOGRAPHY 591 Ross, Rick (2002b)
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BIBLIOGRAPHY 593 Schwartz, Gary wit
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BIBLIOGRAPHY 595 Singh, Siri Scanda
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BIBLIOGRAPHY 597 Taylor, Suzanne (2
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BIBLIOGRAPHY 599 Van de Wetering, J
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BIBLIOGRAPHY 601 Walsh, Roger and F
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BIBLIOGRAPHY 603 Wilber, Ken (2003b
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BIBLIOGRAPHY 605 Wilber, Ken (1991)
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BIBLIOGRAPHY 607 Psychology of Good
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610 STRIPPING THE GURUS Quotation f
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