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stripping the gurus - Brahma Kumaris Info

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DA AVATAR, DA BOMB, DA BUM 145<br />

In 1993, Adi Da Revealed that Ramakrishna and his principal<br />

disciple, Swami Vivekananda, are <strong>the</strong> deeper-personality<br />

vehicle of His bodily human Incarnation (in Da, 1995).<br />

“Ramakrishna, Part II: Return of <strong>the</strong> Booby.”<br />

Of course, unless one is inclined to take <strong>the</strong> visions of “astral<br />

moon cannibal slaves” on <strong>the</strong> part of “Da greatest living Realizer”<br />

seriously, one arrives at serious concerns as to Adi Da’s mental stability.<br />

After all, skeptics have long rightly held that even a single<br />

instance of any given medium (e.g., Blavatsky) or ostensibly siddhi-possessing<br />

sage being caught “cheating” in “manifesting” objects,<br />

casts doubt on every “miracle” that had previously been attributed<br />

to <strong>the</strong> individual. Likewise, if even one aspect of an individual’s<br />

enlightenment has been hallucinated but taken as real,<br />

<strong>the</strong> potential exists for it to all have been <strong>the</strong> product of delusion in<br />

a psychiatric, not a metaphysical, sense.<br />

So you have to ask yourself: Do you believe that <strong>the</strong>re are Bmovie-like<br />

“cannibal masters/slaves” on <strong>the</strong> astral counterpart to<br />

our moon?<br />

Wilber, at least, seems (in Da, 1985) to have no doubt, overall:<br />

I am as certain of this Man as I am of anything I have written.<br />

Well put. I, too, am as certain of Adi Da’s unparalleled enlightenment,<br />

“astral moon cannibal slaves” and noble character as I am<br />

of anything Wilber has ever written. We will investigate that idea<br />

fur<strong>the</strong>r in <strong>the</strong> coming chapters.<br />

* * *<br />

Over <strong>the</strong> years, Adi Da has taken credit for numerous “miracles,”<br />

such as a “brilliant corona that stood around <strong>the</strong> sun for a full day”<br />

(in Free John, 1974). No scientist or skeptic, though, would ever<br />

accept such anecdotal claims as evidence of a miraculous control<br />

over nature. And with good reason, particularly given Lowe’s<br />

(1996) eye-witness testimony of <strong>the</strong> same “miraculous event”:<br />

I had been outdoors all that afternoon. Not only had I seen<br />

nothing out of <strong>the</strong> ordinary, but no one within my earshot<br />

had mentioned anything at all about <strong>the</strong> miracle at <strong>the</strong> very<br />

time it was supposedly happening! I was not trying to be difficult<br />

or obtuse, but this proved too much for me. If a great

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