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stripping the gurus - Brahma Kumaris Info

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NORMAN EINSTEIN 215<br />

world are obsequious ass kissers. Ah, gimme me [sic] a<br />

break.<br />

Again with <strong>the</strong> ass fixation....<br />

But “finest scholars in <strong>the</strong> world”? Hundreds of <strong>the</strong>m?<br />

Where??<br />

(Granted, <strong>the</strong>re are many names among <strong>the</strong> nearly two hundred<br />

founding members of <strong>the</strong> Integral Institute and its affiliated<br />

Integral University which I do not recognize. Of those which I do,<br />

however....)<br />

The spine-leng<strong>the</strong>ning (i.e., Ramakrishna-believing) Murphy?<br />

The ayurvedic Chopra? (See Wheeler [1997]; van Biema [1996];<br />

Ross [2005b].) The near-messianic Cohen? The “seduced-byluscious-blondes,”<br />

Disneyland-visiting Baker?<br />

Or, speaking of “fine scholars,” how about Joe Firmage, <strong>the</strong><br />

software expert and UFO aficionado (Klass [2000]; Phipps [2001])<br />

who first endowed <strong>the</strong> nonprofit Integral Institute in 1997, to <strong>the</strong><br />

tune of one million dollars (Integral, 2004)? Or <strong>the</strong> astral-voyaging,<br />

remote-viewing Marilyn Schlitz (Atwood [2003]; Gorski [2001])? Or<br />

Larry Dossey, wishful-thinking promoter of faith-based healing<br />

and misapplied “quantum nonlocality” in medicine?<br />

Yes, all are founding members of <strong>the</strong> Integral Institute, whose<br />

belief systems relate directly to <strong>the</strong>ir participation in that forum.<br />

Indeed, all but <strong>the</strong> software entrepreneur Firmage have <strong>the</strong>ir areas<br />

of “professional expertise” overlapping significantly with <strong>the</strong>ir<br />

roles in <strong>the</strong> integral community.<br />

Or how about Gary Schwartz, <strong>the</strong> University of Arizona researcher<br />

who sincerely believes that <strong>the</strong> claimed mediums he has<br />

tested are talking to <strong>the</strong> dead? That is, he takes <strong>the</strong>m as genuine<br />

psychics ra<strong>the</strong>r than as persons who, it has been reasonably suggested,<br />

could much more likely simply be doing “twenty questions”like<br />

“cold reading,” or having o<strong>the</strong>r sources of bias seep into <strong>the</strong><br />

results. (See Carroll [2004a], [2005]; Wiseman and O’Keeffe [2001];<br />

Randi [2001], [2001a], [2001b]; and Schwartz [2001], for his response<br />

to Randi.)<br />

Also from Schwartz’s (2002) Afterlife Experiments book—with<br />

a foreword by Deepak Chopra—detailing <strong>the</strong> same research:<br />

[What] I affectionately call spirit-assisted medicine ... could<br />

also be true. As health care providers become better skilled<br />

at communication with <strong>the</strong> o<strong>the</strong>r side, medical practices

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