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stripping the gurus - Brahma Kumaris Info

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236 STRIPPING THE GURUS<br />

tate me. Just looking at my watch can give rise to feelings of<br />

annoyance (Lama, 1999).<br />

In any case, o<strong>the</strong>r lamas from <strong>the</strong> Dalai’s own country of birth<br />

have evidently not “missed out” on sex to <strong>the</strong> same degree, as one<br />

Western female teacher and devotee of Tibetan Buddhism noted, in<br />

attempting to sort through her own feelings on <strong>the</strong> subject:<br />

How could this old lama, a realized master of <strong>the</strong> supreme<br />

Vajrayana practices of Maha Mudra, choose a thirteen- or<br />

fourteen-year-old nun from <strong>the</strong> monastery to become his sexual<br />

consort every year? What did <strong>the</strong> lama’s wife think?....<br />

I talked to a number of Western women who had slept<br />

with <strong>the</strong>ir lamas. Some liked it—<strong>the</strong>y felt special. Some felt<br />

used and it turned <strong>the</strong>m away from practice. Some said <strong>the</strong>y<br />

mo<strong>the</strong>red <strong>the</strong> lama. But no one described it as a teaching;<br />

<strong>the</strong>re was nothing tantric about it. The sex was for <strong>the</strong> lama,<br />

not <strong>the</strong>m (in Kornfield, 2000).<br />

Of course, <strong>the</strong>re are two sides to every issue. Thus, Tenzin Palmo,<br />

who herself spent years in Tibet as <strong>the</strong> only (celibate) woman<br />

among hundreds of male monastics, after having earlier laughed<br />

off Chögyam Trungpa’s “wandering hands” in England, noted:<br />

Some women are very flattered at being “<strong>the</strong> consort,” in<br />

which case <strong>the</strong>y should take <strong>the</strong> consequences. And some<br />

women only know how to relate to men in this way. I sometimes<br />

feel we women have to get away from this victim mentality....<br />

A true guru, even if he felt that having a tantric relationship<br />

might be beneficial for that disciple, would make <strong>the</strong><br />

request with <strong>the</strong> understanding that it would not damage<br />

<strong>the</strong>ir relationship if she refused. No woman should ever have<br />

to agree on <strong>the</strong> grounds of his authority or a sense of her<br />

obedience. The understanding should be “if she wished to,<br />

good; if not, also good,” offering her a choice and a sense of<br />

respect. Then that is not exploitation (in Mackenzie, 1999).<br />

Still, much as one might agree with <strong>the</strong> need to “get away<br />

from this victim mentality,” when a “great spiritual being” or an<br />

“infallible god” asks you to do something, you are entitled to feel<br />

flattered, to even enjoy it ... and still, to not be able to say, “No.”<br />

After all, it is not possible to separate one’s “sense of obedience”

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