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stripping the gurus - Brahma Kumaris Info

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MAKE IT BETTER 511<br />

It should not take “Superman” to point out what <strong>the</strong> revered<br />

avatars and <strong>the</strong>oreticians within <strong>the</strong> spiritual marketplace have so<br />

clearly failed to put into practice for so long, messing up o<strong>the</strong>rs’<br />

lives in <strong>the</strong> process while congratulating <strong>the</strong>mselves about <strong>the</strong>ir<br />

own supposedly shadow-less, “perfect” and nondual enlightenments.<br />

Of course, we all know that consideration for o<strong>the</strong>rs is supposed<br />

to be a prerequisite for <strong>the</strong> spiritual path. That preliminary,<br />

however, is typically forgotten somewhere along <strong>the</strong> way to enlightenment:<br />

[A]s I began to spend time with people who’d devoted many<br />

years to meditation, people who had built <strong>the</strong>ir lives around<br />

spiritual practices aimed at transcending <strong>the</strong> ego, I saw that<br />

<strong>the</strong>y had many of <strong>the</strong> same difficulties I did. Few of <strong>the</strong>m behaved<br />

more compassionately, sensitively, or selflessly than<br />

<strong>the</strong> majority of people I knew who didn’t meditate at all<br />

(Schwartz, 1996).<br />

Robert Thurman (2004) told of his own related experiences<br />

with an acquaintance of his, widely known for being calm and holy,<br />

who had been excluding him from participating in <strong>the</strong> dialog at a<br />

conference she was leading. When questioned by ano<strong>the</strong>r friend as<br />

to why he was not taking a more active role in <strong>the</strong> conversation,<br />

Thurman replied:<br />

“I’d love to, but So-and-so won’t allow me to talk. It seems<br />

she has a bug in her ear about me!” I inflected my delivery in<br />

a nasty way, knowing full well that <strong>the</strong> friend in question,<br />

standing nearby, was overhearing what I was saying.<br />

It was a petty and rude way to speak, it showed how<br />

poor my own self-control was, and I am ashamed to tell <strong>the</strong><br />

story. However, <strong>the</strong> reaction of <strong>the</strong> leader was an even greater<br />

shock. She rushed up to me, stuck her furious face inches<br />

from mine, and shrieked at <strong>the</strong> top of her lungs, “F—— you,<br />

Bob. F—— you! How dare you say such a thing about me!”<br />

Fur<strong>the</strong>r, any enlightenment which can be negated not only by<br />

<strong>the</strong> consumption of alcohol (cf. Wilber, 2000a) but even by a bad<br />

cold (or staph infection) is an interesting type of awakening: “I<br />

used to be enlightened, but I caught <strong>the</strong> flu.” Indeed, that “fall”<br />

fully disproves <strong>the</strong> idea that “Great Masters, having attained <strong>the</strong>ir<br />

own enlightenment, meditate only for <strong>the</strong> good of o<strong>the</strong>rs.” That is,<br />

if <strong>the</strong> “permanent” realization of that highest evolution can be lost

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