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stripping the gurus - Brahma Kumaris Info

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BEEN HERE, DONE THAT, WHAT NOW? 61<br />

consciousness at Harvard, utilizing large amounts of LSD under<br />

relatively uncontrolled circumstances. Those same activities got<br />

him fired from that faculty in 1963.<br />

Four years later, Alpert journeyed to India, meeting two relevant<br />

people <strong>the</strong>re: Bhagavan Das, and <strong>the</strong> man who soon became<br />

his guru—Neem Karoli Baba or “Maharajji” (“Great King”).<br />

Bhagavan Das had grown up in Laguna Beach, California,<br />

coming to India on his own in 1964 at age eighteen, and later becoming<br />

one of Ram Dass’ teachers. As Ram himself described <strong>the</strong>ir<br />

first encounter:<br />

I met this guy and <strong>the</strong>re was no doubt in my mind [that he<br />

“knew”]. It was just like meeting a rock. It was just solid, all<br />

<strong>the</strong> way through. Everywhere I pressed, <strong>the</strong>re he was! (Dass,<br />

1971).<br />

Of course, Dass also considered <strong>the</strong> Grateful Dead’s Jerry Garcia<br />

to be a “bodhisattva” (Meier, 1992), so “consider <strong>the</strong> source” in<br />

that regard. And indeed, as if to warn us of <strong>the</strong> gulf which more<br />

often than not exists between <strong>the</strong> real state of any guru or teacher,<br />

compared with <strong>the</strong> pedestal upon which he has been put by his followers,<br />

Das himself, years later (1997), gave his own honest evaluation<br />

of his earlier spiritual state:<br />

Ram Dass would describe me [in Be Here Now] as if I were<br />

some kind of enlightened, mythical being. But I was just a<br />

lost child, trying to find my way home to Mo<strong>the</strong>r....<br />

Unfortunately, because of my work with Ram Dass and<br />

because I was Maharajji’s sadhu [i.e., ascetic], many of <strong>the</strong><br />

[East] Indians were starting to overestimate my powers.<br />

At o<strong>the</strong>r times, <strong>the</strong> boons of such “powers” included Das’ waking<br />

up to a seventeen-year-old blond girl (Swedish) on one side of<br />

his Nepalese cowshed bed, and a silent, young Frenchwoman with<br />

long, black hair on <strong>the</strong> o<strong>the</strong>r side.<br />

In any case, Bhagavan Das soon left that sylvan paradise behind<br />

to drop acid with Alpert in Kathmandu, and <strong>the</strong>n reluctantly<br />

road-tripped with him back to India. He soon introduced that new<br />

uptight, bisexual (and “too interested in him”) friend to Karoli<br />

Baba—partly in <strong>the</strong> hope of getting rid of him (Das, 1997). To<br />

Karoli, Das gave Alpert’s friend’s Land Rover vehicle, while Alpert<br />

himself claims to have once fed <strong>the</strong> guru twelve hundred micro-

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