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stripping the gurus - Brahma Kumaris Info

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ZEN IN THE ART OF SEX AND VIOLENCE 41<br />

Zen at War, Van Wolferen’s (1990) The Enigma of Japanese Power,<br />

and Barry’s (1992) Dave Barry Does Japan.<br />

Consider, fur<strong>the</strong>r, <strong>the</strong> private life of Gyokujun So-on, <strong>the</strong> Japanese<br />

teacher of <strong>the</strong> late Shunryu Suzuki. Suzuki became a disciple<br />

of So-on in 1917, at age thirteen. In those same years, So-on<br />

was carrying on an affair with <strong>the</strong> wife of a local (Japanese) merchant.<br />

[E]veryone knew about <strong>the</strong>ir relationship.... No one did anything<br />

to stop <strong>the</strong>ir trysts, but <strong>the</strong>re was general disapproval.<br />

It was a contributing factor to So-on’s loss of students (Chadwick,<br />

1999).<br />

Note that this rule-breaking was met merely with a milquetoast<br />

“general disapproval,” not with discipline or meaningful censure<br />

or career impediments sufficient to cause it to stop. That is so<br />

regardless of whatever one might propose <strong>the</strong> local cultural effect<br />

of such “general disapproval” to o<strong>the</strong>rwise be in terms of lost<br />

honor, etc. In that behavior, fur<strong>the</strong>r, So-on was merely carrying on<br />

a long-standing “tradition” himself:<br />

In <strong>the</strong> Edo Era [1600 – 1868], Buddhist priests did not marry,<br />

but temples were busy places, and <strong>the</strong> priests in many<br />

cases were somewhat worldly. Women began living in <strong>the</strong><br />

temples, to work and, at times, to love. They did not show<br />

<strong>the</strong>ir faces because <strong>the</strong>y weren’t supposed to be <strong>the</strong>re to begin<br />

with (Chadwick, 1999; italics added).<br />

Otori [1814 – 1904] recognized that a large number of Buddhist<br />

priests were already married, in spite of regulations<br />

prohibiting it (Victoria, 1997; italics added).<br />

[I]n Zen monasteries in Japan ... sex between men has long<br />

been both a common practice and a prohibited activity<br />

(Downing, 2001; italics added).<br />

[A]t <strong>the</strong> same time every evening, <strong>the</strong>re was <strong>the</strong> faint smell<br />

of smoke from <strong>the</strong> dark graveyard. It wasn’t until <strong>the</strong> third<br />

or fourth day that I realized that <strong>the</strong> monks weren’t piously<br />

lighting joss sticks for <strong>the</strong> old masters’ graves at all; <strong>the</strong>y<br />

were sneaking a quick forbidden [italics added] cigarette in<br />

<strong>the</strong> shadows of <strong>the</strong> mossy tombstones....

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