24.12.2012 Views

stripping the gurus - Brahma Kumaris Info

stripping the gurus - Brahma Kumaris Info

stripping the gurus - Brahma Kumaris Info

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

200 STRIPPING THE GURUS<br />

At any rate, short of believing that Aurobindo’s and <strong>the</strong> Mo<strong>the</strong>r’s<br />

vital roles in WWII were exactly what <strong>the</strong>y <strong>the</strong>mselves claimed<br />

those to be, <strong>the</strong>re are only two possible conclusions. That is, that<br />

both he and she were wildly deluded, and unable to distinguish<br />

fact from fiction or reality from <strong>the</strong>ir own fantasies; or that <strong>the</strong>y<br />

were both outright fabricating <strong>the</strong>ir own life-myths.<br />

So: Do you believe that one “world’s greatest philosopher-sage”<br />

and his “infallible” spiritual partner—who herself “had live contacts<br />

with several gods,” teaching <strong>the</strong>m in <strong>the</strong> process—in sou<strong>the</strong>rn<br />

India radically changed <strong>the</strong> course of human history in unparalleled<br />

ways, simply via <strong>the</strong>ir use of metaphysical Force and o<strong>the</strong>r<br />

occult faculties?<br />

I, personally, do not.<br />

* * *<br />

As with his probable misrepresentations of Aurobindo’s work, Wilber’s<br />

understanding of Carl Jung’s ideas regarding archetypes has<br />

been seriously questioned by <strong>the</strong> Jungian psychologist V. Walter<br />

Odajnyk, in Appendix A of his (1993) Ga<strong>the</strong>ring <strong>the</strong> Light. Indeed,<br />

Odajnyk <strong>the</strong>re explicitly regarded kw as having an “erroneous<br />

view” of Jung’s position:<br />

Wilber’s criticism of Jung’s notion of archetypes is misinformed.<br />

Contrary to what Wilber states, Jung does refer to<br />

<strong>the</strong> archetypes as “<strong>the</strong> patterns upon which all o<strong>the</strong>r manifestations<br />

are based”....<br />

[Fur<strong>the</strong>r,] contrary to what Wilber claims, Jung does not<br />

locate <strong>the</strong> archetypes only at <strong>the</strong> beginning of <strong>the</strong> evolutionary<br />

spectrum—<strong>the</strong>y are present both at <strong>the</strong> beginning and at<br />

<strong>the</strong> end....<br />

The spirit Mercurius is <strong>the</strong> archetype that expresses <strong>the</strong><br />

notion, stated much too generally by Wilber, that “<strong>the</strong> ascent<br />

of consciousness was drawn toward <strong>the</strong> archetypes by <strong>the</strong> archetypes<br />

<strong>the</strong>mselves.” Far from being a criticism of Jung,<br />

this was Jung’s discovery and not Wilber’s....<br />

[Likewise,] it is Jung and not Wilber who first proposed<br />

clear distinctions among “collective prepersonal, collective<br />

personal, and collective transpersonal” elements of <strong>the</strong> psyche<br />

[cf. Wilber’s celebrated “pre/trans fallacy” insights].<br />

I am aware of no response by Wilber to Odajnyk’s concerns.<br />

And I personally am in no informed position to evaluate who of

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!