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stripping the gurus - Brahma Kumaris Info

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AFTER THE ORDEAL 441<br />

confession (to one’s superiors) and humiliating public penance, for<br />

even ridiculously minor “sins.” And that Church is by no means an<br />

easy one to surpass, in terms of guilt and ignorance:<br />

Even today, <strong>the</strong> official teaching of <strong>the</strong> Roman Catholic<br />

Church holds masturbation to be a mortal sin [i.e., one “punishable<br />

by eternal damnation, unless one repented in confession”],<br />

though few serious <strong>the</strong>ologians consider it a cause for<br />

<strong>the</strong> loss of heaven (Berry and Renner, 2004).<br />

* * *<br />

Interestingly, had Rajneesh and his inner circle of followers not<br />

gone “over a line” with <strong>the</strong>ir public bioterrorism activities, etc., his<br />

ashrams would still be viewed today as fine models of how spiritual<br />

communities should be run—as J. Donald Walters’ Ananda<br />

was, for example, prior to his own disgrace. That is in spite of <strong>the</strong><br />

fact that, as early as 1979, <strong>the</strong> National Institute of Mental Health<br />

had been warned that Rajneesh’s Poona ashram might become<br />

“ano<strong>the</strong>r Jonestown” (Gordon, 1987). (Likewise, <strong>the</strong> San Francisco<br />

Zen Center had “long [been] thought of as <strong>the</strong> very model of a modern<br />

Zen center,” prior to <strong>the</strong> “Apocalypse” following from <strong>the</strong> public<br />

airing of Richard Baker’s hi<strong>the</strong>rto-private reported activities <strong>the</strong>re<br />

[Fields, 1992].)<br />

Until Rajneesh spoke publicly, <strong>the</strong> only charges pending<br />

against him or anyone else on <strong>the</strong> ranch were related to immigration<br />

fraud. If he hadn’t exposed Sheela’s wrongdoings,<br />

<strong>the</strong> authorities would probably never have found informants<br />

to testify, let alone obtained convictions on wiretapping, poisoning,<br />

and arson. And if Rajneesh hadn’t tried to flee <strong>the</strong><br />

country, both he and his commune would in all likelihood<br />

still have been in Oregon (Gordon, 1987).<br />

The composition of that same ex-ashram is of significant interest:<br />

According to <strong>the</strong> Oregon University survey, 11% of <strong>the</strong> [Rajneeshpuram]<br />

commune members had postgraduate degrees<br />

in psychology or psychiatry and ano<strong>the</strong>r 11% had B.A.’s in<br />

<strong>the</strong> field (Fitzgerald, 1986).<br />

Thus, nearly one-quarter of <strong>the</strong> residents at Rajneeshpuram<br />

were trained psychologists. That documented fact does nothing to

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