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stripping the gurus - Brahma Kumaris Info

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194 STRIPPING THE GURUS<br />

wise, in his own (2000b) Integral Psychology, he has Aurobindo appointed<br />

as India’s “greatest modern philosopher-sage.”<br />

So, if <strong>the</strong>re’s one thing we can safely conclude....<br />

Georg Feuerstein, among o<strong>the</strong>rs, fully shares Wilber’s complimentary<br />

evaluation of Aurobindo. Bharati (1976), however, offered<br />

a somewhat different perspective:<br />

I do not agree with much of what he said; and I believe his<br />

Life Divine ... could be condensed to about one-fifth of its size<br />

without any substantial loss of content and message....<br />

[Q]uite tedious reading for all those who have done mystical<br />

and religious reading all <strong>the</strong>ir lives, but fascinating and full<br />

of proselytizing vigor for those who haven’t, who want something<br />

of <strong>the</strong> spirit, and who are impressionable.<br />

For my own part, I would say largely <strong>the</strong> same about Adi Da’s<br />

Only-Written-By-Him books, in his “Dawn Horseshit” days and<br />

o<strong>the</strong>rwise. Fur<strong>the</strong>r, as so often happens, it appears that much of<br />

“what is good is not original, and what is original is not good,” even<br />

in Da’s <strong>the</strong>oretical teachings:<br />

Adi Da’s worldview is summarized in his teaching of <strong>the</strong><br />

seven stages of life [as expounded in his Dawn Horse Testament],<br />

a series of levels of development. This worldview,<br />

clearly, is not original. It resembles in some respects Gurdjieff’s<br />

seven types of men (which itself borrowed heavily from<br />

still earlier teachings) (Smith, 2001).<br />

Such uncredited (and obviously derivative) borrowing, fur<strong>the</strong>r,<br />

apparently did not stop with Da Teacher:<br />

It is possible to look at [Wilber’s] early but seminal book The<br />

Atman Project and see how his idea of successive stages of<br />

psycho-spiritual development grew out of Da’s seven stages<br />

of life <strong>the</strong>sis (Kazlev, 2003).<br />

Serious concerns have fur<strong>the</strong>r been raised, in Kazlev (2004)<br />

and Hemsell (2002), regarding <strong>the</strong> possible significant misrepresentation<br />

of Aurobindo’s ideas by Wilber.<br />

Aurobindo himself, in any case, whe<strong>the</strong>r a “great philosopher”<br />

or not, could well be viewed as having wobbled mightily about <strong>the</strong><br />

center, if one were to consider his purported contributions to <strong>the</strong><br />

Allied World War II effort:

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