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SPIRITUAL CHOICES 409 The Way International [and] Church of Scientology” (Ross, 2003). Regarding the Moonies, then: Last month [i.e., in July of 2002] Moon announced himself as “Savior, Messiah and King of Kings of all humanity.” He actually splashed this across newspapers throughout America in full-page ads (Ross, 2002a). As Moon himself elaborated, in his Unification News (for August 24, 2002): In early July I spoke in five cities around Korea at rallies held by the Women’s Federation for World Peace. There, I declared that my wife ... and I are the True Parents of all humanity. I declared that we are the Savior, the Lord of the Second Advent, the Messiah. Enough said—except to add that Moon owns the Washington Times newspaper. (The Moonies also apparently own the University of Bridgeport, Connecticut [Hassan, 2000].) He has also been reported to be a friend of (and up to $10 million donor to) the George Bush family (Kuncl, 2001), and has had close contact with Mormon U.S. politician Orrin Hatch. Regarding The Way International: Details as to the allegations of sexual misconduct against leaders at TWI exist online at EmpireNet (2003). And for those who wish to leave that nontraditional Bible group, the following allegations have been made: Sharon Bell says Way members told her “it might be necessary to kill anyone who tried to leave the group.” Timothy Goodwin was told the devil would kill him if he left (Rudin and Rudin, 1980). Such organizations as these, then, constitute some of Dick Anthony’s reported clients, which he would surely, one assumes, not hesitate to suggest are “not as bad as” the other, genuinely “problematic” groups in the world. Just because they are “nontraditional religions,” after all, is no reason to discriminate against them. Also reportedly on Anthony’s list of nontraditional religions, however,
410 STRIPPING THE GURUS are the Branch Davidians [of David Koresh fame] ... and he says, “In the United States, the Catholic Church, well it’s definitely the largest nontraditional religion” (Ross, 2003). The idea that the Catholic Church is “nontraditional” is puzzling—leaving one wondering, indeed, what religions might ever qualify as “traditional”—but we may let that pass. Anthony’s religious allegiance belongs to Meher Baba, who in his heyday had “as many as a million devotees ... in India and thousands in the United States” (Manseau and Sharlet, 2004). When Pete Townshend of the Who embarked on his own spiritual quest in 1968, he too found his guru in the voluntarily mute Meher—the “Baba” in “Baba O’Riley” refers to none other—as did the Small Faces’ Ronnie Lane. (In much earlier, silent film days, Hollywood stars Douglas Fairbanks and Mary Pickford once gave a reception in Meher’s honor.) Townshend actually ran a “Baba Center” in England for a time. His solo LP, Who Came First, further grew out of a planned tribute to the guru, who himself claimed “to have been taken into the council of the gods and to know the future of all mankind” (Brunton, 1935). As Baba O’Meher himself put it: Once I publicly announce myself as a messiah, nothing will be able to withstand my power. I shall openly work miracles in proof of my mission at the same time. Restoring sight to the blind, healing the sick, maimed and crippled, yes, even raising the dead—these things will be child’s play to me! (in Brunton, 1935). Indeed, Meher “Eyesight to the Blind” Baba claimed to be, not merely an avatar, but the Avatar for this world age, after having been confirmed as such by Upasani Baba. (Interestingly, Adi Da purports a connection to the same Upasani Baba, if not to his twenty-five virgin wives [Bob, 2000].) He further claimed to have previously manifested as Zoroaster, Rama, Krishna, Buddha, Jesus and Muhammad. In response to questions about his spiritual identity, Baba tap-tapped things [on his letter-board] like “I am God in human form. Of course many people say they are God-incarnate, but they are hypocrites” (Manseau and Sharlet, 2004).
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STRIPPING THE GURUS Sex, Violence,
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STRIPPING THE GURUS Sex, Violence,
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CONTENTS Introduction .............
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INTRODUCTION ONE OF MY DEAR, late m
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INTRODUCTION vii This text may, how
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CHAPTER I SPEAK NO EVIL The wicked
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SPEAK NO EVIL 3 • Bhagwan Shree R
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SPEAK NO EVIL 5 how they could ever
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A BIT OF A BOOBY 7 is an East India
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A BIT OF A BOOBY 9 like” (in Nikh
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A BIT OF A BOOBY 11 [W]hile regardi
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THE HANDSOME DUCKLING 13 plines, he
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THE HANDSOME DUCKLING 15 Plans! Pla
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CHAPTER IV THE KRINSH (JIDDU KRISHN
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THE KRINSH 19 dropped “precipitat
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THE KRINSH 21 [The Nobel-caliber ph
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THE KRINSH 23 Krishnamurti had occa
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THE KRINSH 25 [T]he physicist was t
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THE KRINSH 27 body for many hundred
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CHAPTER V ZEN IN THE ART OF SEX AND
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ZEN IN THE ART OF SEX AND VIOLENCE
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SEX, BLISS, AND ROCK ‘N’ ROLL 4
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SEX, BLISS, AND ROCK ‘N’ ROLL 4
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CHAPTER VII THE SIXTH BEATLE (MAHAR
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THE SIXTH BEATLE 51 tered though th
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THE SIXTH BEATLE 53 The Beatles ...
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THE SIXTH BEATLE 55 manent location
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THE SIXTH BEATLE 57 Such critical a
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THE SIXTH BEATLE 59 The TM movement
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BEEN HERE, DONE THAT, WHAT NOW? 61
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CHAPTER IX SCORPION-MAN (SATYA SAI
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SCORPION-MAN 69 It is believed that
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SCORPION-MAN 71 When all the others
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CHAPTER X EVEN IF IT HAPPENED.... (
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EVEN IF IT HAPPENED.... 75 * * * As
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CHAPTER XI MO’ CHIN-UPS (SRI CHIN
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MO’ CHIN-UPS 79 simultaneous jogg
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MO’ CHIN-UPS 81 Some of his follo
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CHAPTER XII THAI SURPRISE Confucius
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THAI SURPRISE 85 There was the Budd
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BATTLEFIELD TEEGEEACK 87 [Scientolo
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BATTLEFIELD TEEGEEACK 89 Yet, the l
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BATTLEFIELD TEEGEEACK 91 The follow
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BATTLEFIELD TEEGEEACK 93 More recen
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CHAPTER XIV WERNER’S UNCERTAINTY
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WERNER’S UNCERTAINTY PRINCIPLE 97
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CHAPTER XV COCKROACH YOGA (YOGI BHA
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COCKROACH YOGA 101 head of an ashra
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COCKROACH YOGA 103 In another ten y
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A WILD AND CRAZY WISDOM GUY 105 In
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A WILD AND CRAZY WISDOM GUY 107 con
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A WILD AND CRAZY WISDOM GUY 109 but
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A WILD AND CRAZY WISDOM GUY 111 Fin
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A WILD AND CRAZY WISDOM GUY 115 Int
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A WILD AND CRAZY WISDOM GUY 119 ple
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SIXTY MINUTES 121 To aid his world
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SIXTY MINUTES 123 2002, to teach. L
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CHAPTER XVIII THE MANGO KID (BHAGWA
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THE MANGO KID 127 Rajneesh has said
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THE MANGO KID 129 And thereby was t
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THE MANGO KID 131 Rajneesh, as the
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CHAPTER XIX DA AVATAR, DA BOMB, DA
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DA AVATAR, DA BOMB, DA BUM 135 duce
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DA AVATAR, DA BOMB, DA BUM 137 In l
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DA AVATAR, DA BOMB, DA BUM 139 Jone
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DA AVATAR, DA BOMB, DA BUM 141 [B]o
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DA AVATAR, DA BOMB, DA BUM 143 sigh
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DA AVATAR, DA BOMB, DA BUM 145 In 1
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DA AVATAR, DA BOMB, DA BUM 147 dest
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DA AVATAR, DA BOMB, DA BUM 149 Sal
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SOMETIMES I FEEL LIKE A GOD 151 int
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SOMETIMES I FEEL LIKE A GOD 153 nat
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SOMETIMES I FEEL LIKE A GOD 155 [O]
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SOMETIMES I FEEL LIKE A GOD 157 or
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SOMETIMES I FEEL LIKE A GOD 159 res
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SOMETIMES I FEEL LIKE A GOD 161 Rin
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SOMETIMES I FEEL LIKE A GOD 163 pub
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SOMETIMES I FEEL LIKE A GOD 165 If
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SOMETIMES I FEEL LIKE A GOD 167 For
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NORMAN EINSTEIN 169 the four great
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NORMAN EINSTEIN 171 Not even the Da
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NORMAN EINSTEIN 173 ing opinions ar
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NORMAN EINSTEIN 175 If about a doze
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NORMAN EINSTEIN 177 Ironically, Wil
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NORMAN EINSTEIN 179 (1982), off-bas
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NORMAN EINSTEIN 181 ments, on which
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NORMAN EINSTEIN 183 If Wilber think
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NORMAN EINSTEIN 185 to be the energ
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NORMAN EINSTEIN 187 vouches for the
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NORMAN EINSTEIN 189 would mean that
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NORMAN EINSTEIN 191 It is no large
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NORMAN EINSTEIN 193 astral spine. T
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NORMAN EINSTEIN 195 Sri Aurobindo p
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NORMAN EINSTEIN 197 August 15 th ,
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NORMAN EINSTEIN 199 Mother smiled s
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NORMAN EINSTEIN 201 those two is pr
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NORMAN EINSTEIN 203 tance and alleg
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NORMAN EINSTEIN 205 bearable, subtl
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NORMAN EINSTEIN 207 candidate, and
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NORMAN EINSTEIN 209 None of the abo
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NORMAN EINSTEIN 211 [M]ost men, inc
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NORMAN EINSTEIN 213 Conversely, Wil
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NORMAN EINSTEIN 215 world are obseq
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NORMAN EINSTEIN 217 Water has been
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NORMAN EINSTEIN 219 cient for him t
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NORMAN EINSTEIN 221 That is so, par
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NORMAN EINSTEIN 223 [W]hat I really
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NORMAN EINSTEIN 225 less than that
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NORMAN EINSTEIN 227 By parity of ar
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NORMAN EINSTEIN 229 Indeed, when I
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NORMAN EINSTEIN 231 dently on under
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NORMAN EINSTEIN 233 two extremes, t
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HELLO, DALAI! 235 Previous incarnat
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HELLO, DALAI! 237 and need for salv
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HELLO, DALAI! 239 Both of those aut
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HELLO, DALAI! 241 around him—seem
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HELLO, DALAI! 243 rated again in ea
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HELLO, DALAI! 245 • An attempt to
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HELLO, DALAI! 247 And how did the c
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HELLO, DALAI! 249 Of course, no dis
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CHAPTER XXIII UP THE ASANA (YOGI AM
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UP THE ASANA 253 In the face of tho
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CHAPTER XXIV SODOMY AND GOMORRAH Wh
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SODOMY AND GOMORRAH 257 We were tau
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SODOMY AND GOMORRAH 259 singled out
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SODOMY AND GOMORRAH 261 me of the t
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SODOMY AND GOMORRAH 263 For the cen
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SODOMY AND GOMORRAH 265 [B]ack in t
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SODOMY AND GOMORRAH 267 some barely
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SODOMY AND GOMORRAH 269 taken to en
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CHAPTER XXV OF CABBAGES AND NATURE
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OF CABBAGES AND NATURE SPRITES 273
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... TO A NUNNERY 287 Following a pr
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... TO A NUNNERY 289 Swami Sivanand
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... TO A NUNNERY 291 tire outlook o
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... TO A NUNNERY 293 trees that ben
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... TO A NUNNERY 295 violent temper
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... TO A NUNNERY 297 Elvis loved ma
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... TO A NUNNERY 299 instigated a s
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... TO A NUNNERY 301 to come on the
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... TO A NUNNERY 303 training and c
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... TO A NUNNERY 305 Among the SRF
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... TO A NUNNERY 307 [H]e was with
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... TO A NUNNERY 309 Only a single
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... TO A NUNNERY 311 After the pun
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... TO A NUNNERY 313 “I’m sure
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... TO A NUNNERY 315 The people run
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... TO A NUNNERY 317 was Richard Ba
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... TO A NUNNERY 319 Many women, no
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... TO A NUNNERY 321 ship’s drive
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... TO A NUNNERY 323 Premananda’s
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... TO A NUNNERY 325 “What happen
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... TO A NUNNERY 327 more classical
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... TO A NUNNERY 329 • In a Volun
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... TO A NUNNERY 331 • One evenin
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... TO A NUNNERY 333 available, and
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... TO A NUNNERY 335 The person buy
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... TO A NUNNERY 337 tion of views
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... TO A NUNNERY 339 As Yogananda h
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... TO A NUNNERY 341 “patience of
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... TO A NUNNERY 343 Daya Mata hers
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... TO A NUNNERY 345 In any case, w
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... TO A NUNNERY 347 I was subseque
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... TO A NUNNERY 349 baji in that e
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... TO A NUNNERY 351 down until a c
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... TO A NUNNERY 353 meditate, the
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... TO A NUNNERY 355 Of course, the
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... TO A NUNNERY 357 Lacking the in
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Page 374 and 375: CHAPTER XXVII GURUS AND PRISONERS A
Page 376 and 377: GURUS AND PRISONERS 365 In any ashr
Page 378 and 379: GURUS AND PRISONERS 367 quite at ho
Page 380 and 381: GURUS AND PRISONERS 369 tune of ove
Page 382 and 383: GURUS AND PRISONERS 371 lessen thei
Page 384 and 385: GURUS AND PRISONERS 373 one moves a
Page 386 and 387: GURUS AND PRISONERS 375 was an intr
Page 388 and 389: GURUS AND PRISONERS 377 By the end
Page 390 and 391: GURUS AND PRISONERS 379 have made t
Page 392 and 393: GURUS AND PRISONERS 381 day,” she
Page 394 and 395: GURUS AND PRISONERS 383 parole/grad
Page 396 and 397: GURUS AND PRISONERS 385 in the anim
Page 398 and 399: GURUS AND PRISONERS 387 [I]t is nev
Page 400 and 401: GURUS AND PRISONERS 389 Part of the
Page 402 and 403: GURUS AND PRISONERS 391 The guards
Page 404 and 405: GURUS AND PRISONERS 393 a group of
Page 406 and 407: GURUS AND PRISONERS 395 * * * No am
Page 408 and 409: GURUS AND PRISONERS 397 humanistic
Page 410 and 411: GURUS AND PRISONERS 399 guru). One
Page 412 and 413: GURUS AND PRISONERS 401 Such belief
Page 414 and 415: GURUS AND PRISONERS 403 shockers, y
Page 416 and 417: GURUS AND PRISONERS 405 which the F
Page 418 and 419: GURUS AND PRISONERS 407 power diffe
Page 422 and 423: SPIRITUAL CHOICES 411 Baba further
Page 424 and 425: SPIRITUAL CHOICES 413 And what did
Page 426 and 427: SPIRITUAL CHOICES 415 thesis (as do
Page 428 and 429: SPIRITUAL CHOICES 417 indeed just a
Page 430 and 431: SPIRITUAL CHOICES 419 structive [so
Page 432 and 433: SPIRITUAL CHOICES 421 their “divi
Page 434 and 435: SPIRITUAL CHOICES 423 “baseline
Page 436 and 437: SPIRITUAL CHOICES 425 So, assuredly
Page 438 and 439: AFTER THE ORDEAL 427 Note that Andr
Page 440 and 441: AFTER THE ORDEAL 429 wheeled in by
Page 442 and 443: AFTER THE ORDEAL 431 that emulates
Page 444 and 445: AFTER THE ORDEAL 433 may indeed be
Page 446 and 447: AFTER THE ORDEAL 435 tery walls, re
Page 448 and 449: AFTER THE ORDEAL 437 ness smiled br
Page 450 and 451: AFTER THE ORDEAL 439 wise. It was h
Page 452 and 453: AFTER THE ORDEAL 441 confession (to
Page 454 and 455: AFTER THE ORDEAL 443 within conscio
Page 456 and 457: AFTER THE ORDEAL 445 Walsh actually
Page 458 and 459: AFTER THE ORDEAL 447 Freud’s dogm
Page 460 and 461: AFTER THE ORDEAL 449 The present bo
Page 462 and 463: AFTER THE ORDEAL 451 tled either in
Page 464 and 465: AFTER THE ORDEAL 453 one of them ha
Page 466 and 467: AFTER THE ORDEAL 455 Manson ... cal
Page 468 and 469: AFTER THE ORDEAL 457 ing to his ...
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AFTER THE ORDEAL 459 Wilber (1991).
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AFTER THE ORDEAL 461 All such claim
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AFTER THE ORDEAL 463 Christopher Hi
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AFTER THE ORDEAL 465 You’re think
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AFTER THE ORDEAL 467 dynamic is bas
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AFTER THE ORDEAL 469 the “kings
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AFTER THE ORDEAL 471 For first-hand
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AFTER THE ORDEAL 473 what he was be
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AFTER THE ORDEAL 475 See also the p
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AFTER THE ORDEAL 477 him letters wi
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AFTER THE ORDEAL 479 Some ... obser
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AFTER THE ORDEAL 481 of the Third W
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CHAPTER XXX MAKE IT BETTER Nothing
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MAKE IT BETTER 485 Given a dozen or
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MAKE IT BETTER 487 long-anticipated
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MAKE IT BETTER 489 are valid. Rathe
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MAKE IT BETTER 491 One could, in al
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MAKE IT BETTER 493 ditional religio
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MAKE IT BETTER 495 I had been tryin
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MAKE IT BETTER 497 Of course, the
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MAKE IT BETTER 499 * * * Rick Ross
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MAKE IT BETTER 501 nical authoritar
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MAKE IT BETTER 503 If people were r
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MAKE IT BETTER 505 Mr. Kowalczyk) f
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MAKE IT BETTER 507 Nor, again, had
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MAKE IT BETTER 509 I believe that J
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MAKE IT BETTER 511 It should not ta
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MAKE IT BETTER 513 often the exact
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OVERALL ESSENTIAL ONLINE RESOURCES
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ESSENTIAL ONLINE RESOURCES 517 Mukt
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520 STRIPPING THE GURUS over the la
Page 533 and 534:
522 STRIPPING THE GURUS That contra
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524 STRIPPING THE GURUS is to turn
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526 STRIPPING THE GURUS imagines. E
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528 STRIPPING THE GURUS For the sak
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530 STRIPPING THE GURUS That idea,
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532 STRIPPING THE GURUS Bohm’s id
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534 STRIPPING THE GURUS physicists
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536 STRIPPING THE GURUS such as Boh
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538 STRIPPING THE GURUS Of course,
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540 STRIPPING THE GURUS through Wil
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542 STRIPPING THE GURUS again readi
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544 STRIPPING THE GURUS the work of
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BIBLIOGRAPHY With many of these boo
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BIBLIOGRAPHY 549 Arendt, Hannah (19
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BIBLIOGRAPHY 551 Bentov, Itzhak (19
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BIBLIOGRAPHY 553 Bonder, Saniel (20
Page 566 and 567:
BIBLIOGRAPHY 555 CANDER (2001), “
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BIBLIOGRAPHY 557 Chopra, Sonia (199
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BIBLIOGRAPHY 559 Cooper, Paulette (
Page 572 and 573:
BIBLIOGRAPHY 561 De Quincey, Christ
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BIBLIOGRAPHY 563 Elias (2000a), “
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BIBLIOGRAPHY 565 Franken, Al (1996)
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BIBLIOGRAPHY 567 Goldman, Albert (1
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BIBLIOGRAPHY 569 Haney, Craig and P
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BIBLIOGRAPHY 571 Holmes, David S. (
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BIBLIOGRAPHY 573 John, Da Free (198
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BIBLIOGRAPHY 575 Klein, Aaron E. an
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BIBLIOGRAPHY 577 Lane, David Christ
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BIBLIOGRAPHY 579 Lowe, Scott (1996)
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BIBLIOGRAPHY 581 McDermott, Robert
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BIBLIOGRAPHY 583 Muster, Nori J. (1
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BIBLIOGRAPHY 585 Palmer, Susan J. a
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BIBLIOGRAPHY 587 Rampa, T. Lobsang
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BIBLIOGRAPHY 589 Reynolds, Brad (20
Page 602 and 603:
BIBLIOGRAPHY 591 Ross, Rick (2002b)
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BIBLIOGRAPHY 593 Schwartz, Gary wit
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BIBLIOGRAPHY 595 Singh, Siri Scanda
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BIBLIOGRAPHY 597 Taylor, Suzanne (2
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BIBLIOGRAPHY 599 Van de Wetering, J
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BIBLIOGRAPHY 601 Walsh, Roger and F
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BIBLIOGRAPHY 603 Wilber, Ken (2003b
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BIBLIOGRAPHY 605 Wilber, Ken (1991)
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BIBLIOGRAPHY 607 Psychology of Good
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610 STRIPPING THE GURUS Quotation f
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