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stripping the gurus - Brahma Kumaris Info

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464 STRIPPING THE GURUS<br />

with known criminals and <strong>the</strong> receiving of stolen goods. (Mo<strong>the</strong>r<br />

Teresa accepted over a million dollars in donations from Savingsand-Loan<br />

fraudster Charles Keating, and wrote a naïve letter in<br />

his defense during his trial. Following his conviction and imprisonment,<br />

<strong>the</strong> deputy district attorney of Los Angeles County contacted<br />

Teresa, encouraging her to return those “stolen” funds. He<br />

received no reply from <strong>the</strong> “great saint” [Chatterjee, 2003].)<br />

Anyway, one might even begin to sympathize with such perspectives<br />

as Bhagavati’s, above, in <strong>the</strong> face of nonsense such as<br />

Brooke’s (1999) position. For <strong>the</strong>re, he repeatedly expressed <strong>the</strong><br />

desire to “out” (his word) <strong>the</strong> “wrangling bitch” and “vain effete<br />

peacock” (his phrases) Sai Baba. He also evinced a predictably<br />

“Christian” attitude toward female <strong>gurus</strong> in general:<br />

I had never met [Hilda Charlton] ... and had my own personal<br />

barriers and suspicions about women <strong>gurus</strong>. It just<br />

wasn’t my style.<br />

Gender-based “suspicions,” however, cannot be reduced to<br />

mere matters of “style,” even in <strong>the</strong> case of complete flakes such as<br />

Charlton. Nor can such dismal attitudes—whe<strong>the</strong>r coming from<br />

male born-again Christians or in reverse from celebrated contemporary<br />

female yogis—be viewed as a valid antidote toward <strong>the</strong><br />

problems which pervade <strong>the</strong> spiritual marketplace, or even <strong>the</strong><br />

saner world in general.<br />

We should not, <strong>the</strong>refore, attempt to split <strong>the</strong> power/sexual/<br />

psychological issues underlying <strong>the</strong>se poor reported behaviors<br />

along male/female or patriarchal/matriarchal lines, as is often<br />

done. Indeed, should one even be tempted to do so, one should instead<br />

consider Janja Lalich’s experiences in a “soul-crushing” political<br />

“cult” founded by thirteen feminist Marxist-Leninists. Eleven<br />

of those founders “self-identified as radical lesbians.” (“Marxist-<br />

Lesbianists”?) And yet, even under <strong>the</strong>ir “nurturing, tolerant, egalitarian”<br />

rule:<br />

A well-respected doctor and party <strong>the</strong>oretician in his fifties<br />

said he was so tired he prayed daily for a heart attack to give<br />

him some release. A number of o<strong>the</strong>rs said <strong>the</strong>y secretly<br />

wished <strong>the</strong>y would get killed in a car accident because <strong>the</strong>y<br />

couldn’t think of any o<strong>the</strong>r way of getting out (in Langone,<br />

1995).

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