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stripping the gurus - Brahma Kumaris Info

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538 STRIPPING THE GURUS<br />

Of course, whe<strong>the</strong>r higher states of consciousness and<br />

subtler degrees of matter actually exist, or are mere artifacts<br />

of psychoses or of o<strong>the</strong>r inabilities to distinguish between<br />

reality and one’s own fantasies, is a separate question<br />

• Bohm’s super-implicate order is fully implied by current<br />

physics, as is <strong>the</strong> implicate order conceptually below it. As<br />

such, in no way was <strong>the</strong> former ever merely an arbitrary,<br />

epicycle-like addition for <strong>the</strong> purpose of correcting inaccuracies<br />

in <strong>the</strong> first level of <strong>the</strong> implicate order, as Wilber<br />

wrongly suggests. The super-implicate order was thus “invented”<br />

by Bohm only in a praiseworthy way of discovery,<br />

not a derogatory one.<br />

Fur<strong>the</strong>r, none of those levels of implicate order were<br />

ever equated with nondual Spirit in Bohm’s view. Ra<strong>the</strong>r,<br />

Spirit as <strong>the</strong> highest state of consciousness (and immanent<br />

ground of all lower states) was always beyond (but suffusing)<br />

all levels of <strong>the</strong> (relatively unmanifest, but not transcendent<br />

Unmanifest) implicate order:<br />

Obviously, <strong>the</strong> nonmanifest that we talk about [i.e.,<br />

<strong>the</strong> hierarchy of implicate orders] is a relative nonmanifest.<br />

It is still a thing, although a subtle thing<br />

.... [W]hatever we would mean by what is beyond<br />

matter [e.g., Spirit] we cannot grasp in thought....<br />

However subtle matter becomes, it is not true<br />

[G]round of all [B]eing (Bohm, in [Wilber, 1982]).<br />

Note again that <strong>the</strong> above statement comes from <strong>the</strong><br />

very same book which Wilber both edited and re-printed<br />

his own initial “strong criticism” of Bohm in.<br />

Bohm reasonably included consciousness, thought and<br />

emotion within his own view of “matter” (of varying degrees<br />

of subtlety), and as such placed <strong>the</strong>m all within <strong>the</strong><br />

implicate order(s). Nondual Spirit, however, was always<br />

something beyond all such qualifiable orders, in his view.<br />

That is, it was never merely <strong>the</strong> highest of Bohm’s implicate<br />

orders, even if he occasionally spoke of those implicate<br />

orders “shading off” into Unqualifiable Spirit<br />

• Wilber’s suggestion that Bohm’s development of gradations<br />

or levels in <strong>the</strong> implicate order had anything to do

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