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A BIT OF A BOOBY 11 [W]hile regarding her husband as God, Sarada came to be convinced that as his wedded wife she must also be divine. Following her husband’s claim that she was actually Shiva’s wife, Sarada later claimed: “I am Bhagavati, the Divine Mother of the Universe” (Sil, 1998). Such was evidently the compensation for her being confined to the kitchen for days at a time by her husband, cooking, not even being allowed to relieve herself in the latrine. * * * [Ramakrishna was] one of the truly great saints of nineteenth-century India (Feuerstein, 1992). In a demonstration of the high regard with which every loyal disciple holds his or her guru, Vivekananda himself declared that Ramakrishna was “the greatest of all avatars” (Sil, 1997). That evaluation, however, was not shared by everyone who knew the great sage: Hriday, the Master’s nephew and companion, actually regarded him [as] a moron (Sil, 1998). The venerated guru later formed the same opinion of his own earthly mother. In any case, as part of his alleged avatarhood, Ramakrishna was christened with the title “Paramahansa,” meaning “Supreme Swan.” The appellation itself signifies the highest spiritual attainment and discrimination, by analogy with the swan which, it is claimed, is able to extract only the milk from a mixture of milk and water (presumably by curdling it). In mid-1885, Ramakrishna was diagnosed with throat cancer. He died in 1886, leaving several thousand disciples (Satchidananda, 1977). As expected, Vivekananda took over leadership of those devotees. After all that, Sil (1998) gave his summary evaluation of “the incarnation [of God or the Divine Mother] for the modern age,” concluding that, the swooning Ramakrishna’s status as a monumental cultural icon notwithstanding, he was nevertheless “a bit of a baby and a bit of a booby.”
CHAPTER III THE HANDSOME DUCKLING (SWAMI VIVEKANANDA) [Vivekananda] is seen not just as a patriot-prophet of resurgent India but much more—an incarnation of Shiva, Buddha and Jesus (Sil, 1997). Perfect from his birth, [Vivekananda] did not need spiritual disciplines for his own liberation. Whatever disciplines he practiced were for the purpose of removing the veil that concealed, for the time being, his true divine nature and mission in the world. Even before his birth, the Lord had chosen him as His instrument to help Him in the spiritual redemption of humanity (Nikhilananda, 1996). BORN IN 1863 IN CALCUTTA, Vivekananda began meditating at age seven, and claimed to have first experienced samadhi when eight years old. He regarded himself as a brahmachari, a celibate student of the Hindu tradition, who worked hard, prized ascetic disci- 12
Page 2 and 3: STRIPPING THE GURUS Sex, Violence,
Page 4 and 5: STRIPPING THE GURUS Sex, Violence,
Page 6 and 7: CONTENTS Introduction .............
Page 8 and 9: INTRODUCTION ONE OF MY DEAR, late m
Page 10 and 11: INTRODUCTION vii This text may, how
Page 12 and 13: CHAPTER I SPEAK NO EVIL The wicked
Page 14 and 15: SPEAK NO EVIL 3 • Bhagwan Shree R
Page 16 and 17: SPEAK NO EVIL 5 how they could ever
Page 18 and 19: A BIT OF A BOOBY 7 is an East India
Page 20 and 21: A BIT OF A BOOBY 9 like” (in Nikh
Page 24 and 25: THE HANDSOME DUCKLING 13 plines, he
Page 26 and 27: THE HANDSOME DUCKLING 15 Plans! Pla
Page 28 and 29: CHAPTER IV THE KRINSH (JIDDU KRISHN
Page 30 and 31: THE KRINSH 19 dropped “precipitat
Page 32 and 33: THE KRINSH 21 [The Nobel-caliber ph
Page 34 and 35: THE KRINSH 23 Krishnamurti had occa
Page 36 and 37: THE KRINSH 25 [T]he physicist was t
Page 38 and 39: THE KRINSH 27 body for many hundred
Page 40 and 41: CHAPTER V ZEN IN THE ART OF SEX AND
Page 42 and 43: ZEN IN THE ART OF SEX AND VIOLENCE
Page 56 and 57: SEX, BLISS, AND ROCK ‘N’ ROLL 4
Page 58 and 59: SEX, BLISS, AND ROCK ‘N’ ROLL 4
Page 60 and 61: CHAPTER VII THE SIXTH BEATLE (MAHAR
Page 62 and 63: THE SIXTH BEATLE 51 tered though th
Page 64 and 65: THE SIXTH BEATLE 53 The Beatles ...
Page 66 and 67: THE SIXTH BEATLE 55 manent location
Page 68 and 69: THE SIXTH BEATLE 57 Such critical a
Page 70 and 71: THE SIXTH BEATLE 59 The TM movement
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BEEN HERE, DONE THAT, WHAT NOW? 61
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CHAPTER IX SCORPION-MAN (SATYA SAI
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SCORPION-MAN 69 It is believed that
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SCORPION-MAN 71 When all the others
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CHAPTER X EVEN IF IT HAPPENED.... (
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EVEN IF IT HAPPENED.... 75 * * * As
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CHAPTER XI MO’ CHIN-UPS (SRI CHIN
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MO’ CHIN-UPS 79 simultaneous jogg
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MO’ CHIN-UPS 81 Some of his follo
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CHAPTER XII THAI SURPRISE Confucius
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THAI SURPRISE 85 There was the Budd
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BATTLEFIELD TEEGEEACK 87 [Scientolo
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BATTLEFIELD TEEGEEACK 89 Yet, the l
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BATTLEFIELD TEEGEEACK 91 The follow
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BATTLEFIELD TEEGEEACK 93 More recen
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CHAPTER XIV WERNER’S UNCERTAINTY
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WERNER’S UNCERTAINTY PRINCIPLE 97
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CHAPTER XV COCKROACH YOGA (YOGI BHA
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COCKROACH YOGA 101 head of an ashra
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COCKROACH YOGA 103 In another ten y
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A WILD AND CRAZY WISDOM GUY 105 In
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A WILD AND CRAZY WISDOM GUY 107 con
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A WILD AND CRAZY WISDOM GUY 109 but
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A WILD AND CRAZY WISDOM GUY 111 Fin
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A WILD AND CRAZY WISDOM GUY 115 Int
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A WILD AND CRAZY WISDOM GUY 119 ple
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SIXTY MINUTES 121 To aid his world
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SIXTY MINUTES 123 2002, to teach. L
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CHAPTER XVIII THE MANGO KID (BHAGWA
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THE MANGO KID 127 Rajneesh has said
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THE MANGO KID 129 And thereby was t
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THE MANGO KID 131 Rajneesh, as the
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CHAPTER XIX DA AVATAR, DA BOMB, DA
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DA AVATAR, DA BOMB, DA BUM 135 duce
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DA AVATAR, DA BOMB, DA BUM 137 In l
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DA AVATAR, DA BOMB, DA BUM 139 Jone
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DA AVATAR, DA BOMB, DA BUM 141 [B]o
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DA AVATAR, DA BOMB, DA BUM 143 sigh
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DA AVATAR, DA BOMB, DA BUM 145 In 1
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DA AVATAR, DA BOMB, DA BUM 147 dest
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DA AVATAR, DA BOMB, DA BUM 149 Sal
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SOMETIMES I FEEL LIKE A GOD 151 int
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SOMETIMES I FEEL LIKE A GOD 153 nat
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SOMETIMES I FEEL LIKE A GOD 155 [O]
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SOMETIMES I FEEL LIKE A GOD 157 or
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SOMETIMES I FEEL LIKE A GOD 159 res
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SOMETIMES I FEEL LIKE A GOD 161 Rin
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SOMETIMES I FEEL LIKE A GOD 163 pub
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SOMETIMES I FEEL LIKE A GOD 165 If
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SOMETIMES I FEEL LIKE A GOD 167 For
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NORMAN EINSTEIN 169 the four great
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NORMAN EINSTEIN 171 Not even the Da
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NORMAN EINSTEIN 173 ing opinions ar
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NORMAN EINSTEIN 175 If about a doze
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NORMAN EINSTEIN 177 Ironically, Wil
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NORMAN EINSTEIN 179 (1982), off-bas
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NORMAN EINSTEIN 181 ments, on which
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NORMAN EINSTEIN 183 If Wilber think
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NORMAN EINSTEIN 185 to be the energ
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NORMAN EINSTEIN 187 vouches for the
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NORMAN EINSTEIN 189 would mean that
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NORMAN EINSTEIN 191 It is no large
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NORMAN EINSTEIN 193 astral spine. T
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NORMAN EINSTEIN 195 Sri Aurobindo p
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NORMAN EINSTEIN 197 August 15 th ,
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NORMAN EINSTEIN 199 Mother smiled s
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NORMAN EINSTEIN 201 those two is pr
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NORMAN EINSTEIN 203 tance and alleg
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NORMAN EINSTEIN 205 bearable, subtl
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NORMAN EINSTEIN 207 candidate, and
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NORMAN EINSTEIN 209 None of the abo
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NORMAN EINSTEIN 211 [M]ost men, inc
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NORMAN EINSTEIN 213 Conversely, Wil
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NORMAN EINSTEIN 215 world are obseq
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NORMAN EINSTEIN 217 Water has been
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NORMAN EINSTEIN 219 cient for him t
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NORMAN EINSTEIN 221 That is so, par
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NORMAN EINSTEIN 223 [W]hat I really
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NORMAN EINSTEIN 225 less than that
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NORMAN EINSTEIN 227 By parity of ar
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NORMAN EINSTEIN 229 Indeed, when I
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NORMAN EINSTEIN 231 dently on under
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NORMAN EINSTEIN 233 two extremes, t
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HELLO, DALAI! 235 Previous incarnat
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HELLO, DALAI! 237 and need for salv
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HELLO, DALAI! 239 Both of those aut
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HELLO, DALAI! 241 around him—seem
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HELLO, DALAI! 243 rated again in ea
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HELLO, DALAI! 245 • An attempt to
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HELLO, DALAI! 247 And how did the c
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HELLO, DALAI! 249 Of course, no dis
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CHAPTER XXIII UP THE ASANA (YOGI AM
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UP THE ASANA 253 In the face of tho
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CHAPTER XXIV SODOMY AND GOMORRAH Wh
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SODOMY AND GOMORRAH 257 We were tau
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SODOMY AND GOMORRAH 259 singled out
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SODOMY AND GOMORRAH 261 me of the t
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SODOMY AND GOMORRAH 263 For the cen
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SODOMY AND GOMORRAH 265 [B]ack in t
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SODOMY AND GOMORRAH 267 some barely
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SODOMY AND GOMORRAH 269 taken to en
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CHAPTER XXV OF CABBAGES AND NATURE
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OF CABBAGES AND NATURE SPRITES 273
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... TO A NUNNERY 287 Following a pr
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... TO A NUNNERY 289 Swami Sivanand
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... TO A NUNNERY 291 tire outlook o
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... TO A NUNNERY 293 trees that ben
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... TO A NUNNERY 295 violent temper
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... TO A NUNNERY 297 Elvis loved ma
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... TO A NUNNERY 299 instigated a s
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... TO A NUNNERY 301 to come on the
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... TO A NUNNERY 303 training and c
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... TO A NUNNERY 305 Among the SRF
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... TO A NUNNERY 307 [H]e was with
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... TO A NUNNERY 309 Only a single
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... TO A NUNNERY 311 After the pun
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... TO A NUNNERY 313 “I’m sure
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... TO A NUNNERY 315 The people run
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... TO A NUNNERY 317 was Richard Ba
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... TO A NUNNERY 319 Many women, no
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... TO A NUNNERY 321 ship’s drive
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... TO A NUNNERY 323 Premananda’s
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... TO A NUNNERY 325 “What happen
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... TO A NUNNERY 327 more classical
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... TO A NUNNERY 329 • In a Volun
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... TO A NUNNERY 331 • One evenin
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... TO A NUNNERY 333 available, and
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... TO A NUNNERY 335 The person buy
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... TO A NUNNERY 337 tion of views
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... TO A NUNNERY 339 As Yogananda h
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... TO A NUNNERY 341 “patience of
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... TO A NUNNERY 343 Daya Mata hers
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... TO A NUNNERY 345 In any case, w
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... TO A NUNNERY 347 I was subseque
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... TO A NUNNERY 349 baji in that e
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... TO A NUNNERY 351 down until a c
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... TO A NUNNERY 353 meditate, the
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... TO A NUNNERY 355 Of course, the
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... TO A NUNNERY 357 Lacking the in
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... TO A NUNNERY 359 ’80s, when I
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... TO A NUNNERY 361 Prior to my Hi
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CHAPTER XXVII GURUS AND PRISONERS A
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GURUS AND PRISONERS 365 In any ashr
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GURUS AND PRISONERS 367 quite at ho
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GURUS AND PRISONERS 369 tune of ove
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GURUS AND PRISONERS 371 lessen thei
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GURUS AND PRISONERS 373 one moves a
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GURUS AND PRISONERS 375 was an intr
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GURUS AND PRISONERS 377 By the end
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GURUS AND PRISONERS 379 have made t
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GURUS AND PRISONERS 381 day,” she
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GURUS AND PRISONERS 383 parole/grad
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GURUS AND PRISONERS 385 in the anim
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GURUS AND PRISONERS 387 [I]t is nev
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GURUS AND PRISONERS 389 Part of the
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GURUS AND PRISONERS 391 The guards
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GURUS AND PRISONERS 393 a group of
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GURUS AND PRISONERS 395 * * * No am
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GURUS AND PRISONERS 397 humanistic
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GURUS AND PRISONERS 399 guru). One
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GURUS AND PRISONERS 401 Such belief
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GURUS AND PRISONERS 403 shockers, y
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GURUS AND PRISONERS 405 which the F
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GURUS AND PRISONERS 407 power diffe
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SPIRITUAL CHOICES 409 The Way Inter
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SPIRITUAL CHOICES 411 Baba further
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SPIRITUAL CHOICES 413 And what did
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SPIRITUAL CHOICES 415 thesis (as do
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SPIRITUAL CHOICES 417 indeed just a
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SPIRITUAL CHOICES 419 structive [so
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SPIRITUAL CHOICES 421 their “divi
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SPIRITUAL CHOICES 423 “baseline
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SPIRITUAL CHOICES 425 So, assuredly
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AFTER THE ORDEAL 427 Note that Andr
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AFTER THE ORDEAL 429 wheeled in by
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AFTER THE ORDEAL 431 that emulates
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AFTER THE ORDEAL 433 may indeed be
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AFTER THE ORDEAL 435 tery walls, re
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AFTER THE ORDEAL 437 ness smiled br
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AFTER THE ORDEAL 439 wise. It was h
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AFTER THE ORDEAL 441 confession (to
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AFTER THE ORDEAL 443 within conscio
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AFTER THE ORDEAL 445 Walsh actually
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AFTER THE ORDEAL 447 Freud’s dogm
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AFTER THE ORDEAL 449 The present bo
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AFTER THE ORDEAL 451 tled either in
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AFTER THE ORDEAL 453 one of them ha
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AFTER THE ORDEAL 455 Manson ... cal
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AFTER THE ORDEAL 457 ing to his ...
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AFTER THE ORDEAL 459 Wilber (1991).
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AFTER THE ORDEAL 461 All such claim
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AFTER THE ORDEAL 463 Christopher Hi
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AFTER THE ORDEAL 465 You’re think
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AFTER THE ORDEAL 467 dynamic is bas
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AFTER THE ORDEAL 469 the “kings
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AFTER THE ORDEAL 471 For first-hand
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AFTER THE ORDEAL 473 what he was be
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AFTER THE ORDEAL 475 See also the p
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AFTER THE ORDEAL 477 him letters wi
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AFTER THE ORDEAL 479 Some ... obser
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AFTER THE ORDEAL 481 of the Third W
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CHAPTER XXX MAKE IT BETTER Nothing
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MAKE IT BETTER 485 Given a dozen or
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MAKE IT BETTER 487 long-anticipated
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MAKE IT BETTER 489 are valid. Rathe
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MAKE IT BETTER 491 One could, in al
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MAKE IT BETTER 493 ditional religio
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MAKE IT BETTER 495 I had been tryin
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MAKE IT BETTER 497 Of course, the
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MAKE IT BETTER 499 * * * Rick Ross
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MAKE IT BETTER 501 nical authoritar
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MAKE IT BETTER 503 If people were r
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MAKE IT BETTER 505 Mr. Kowalczyk) f
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MAKE IT BETTER 507 Nor, again, had
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MAKE IT BETTER 509 I believe that J
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MAKE IT BETTER 511 It should not ta
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MAKE IT BETTER 513 often the exact
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OVERALL ESSENTIAL ONLINE RESOURCES
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ESSENTIAL ONLINE RESOURCES 517 Mukt
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520 STRIPPING THE GURUS over the la
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522 STRIPPING THE GURUS That contra
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524 STRIPPING THE GURUS is to turn
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526 STRIPPING THE GURUS imagines. E
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528 STRIPPING THE GURUS For the sak
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530 STRIPPING THE GURUS That idea,
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532 STRIPPING THE GURUS Bohm’s id
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534 STRIPPING THE GURUS physicists
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536 STRIPPING THE GURUS such as Boh
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538 STRIPPING THE GURUS Of course,
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540 STRIPPING THE GURUS through Wil
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542 STRIPPING THE GURUS again readi
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544 STRIPPING THE GURUS the work of
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BIBLIOGRAPHY With many of these boo
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BIBLIOGRAPHY 549 Arendt, Hannah (19
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BIBLIOGRAPHY 551 Bentov, Itzhak (19
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BIBLIOGRAPHY 553 Bonder, Saniel (20
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BIBLIOGRAPHY 555 CANDER (2001), “
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BIBLIOGRAPHY 557 Chopra, Sonia (199
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BIBLIOGRAPHY 559 Cooper, Paulette (
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BIBLIOGRAPHY 561 De Quincey, Christ
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BIBLIOGRAPHY 563 Elias (2000a), “
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BIBLIOGRAPHY 565 Franken, Al (1996)
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BIBLIOGRAPHY 567 Goldman, Albert (1
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BIBLIOGRAPHY 569 Haney, Craig and P
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BIBLIOGRAPHY 571 Holmes, David S. (
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BIBLIOGRAPHY 573 John, Da Free (198
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BIBLIOGRAPHY 575 Klein, Aaron E. an
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BIBLIOGRAPHY 577 Lane, David Christ
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BIBLIOGRAPHY 579 Lowe, Scott (1996)
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BIBLIOGRAPHY 581 McDermott, Robert
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BIBLIOGRAPHY 583 Muster, Nori J. (1
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BIBLIOGRAPHY 585 Palmer, Susan J. a
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BIBLIOGRAPHY 587 Rampa, T. Lobsang
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BIBLIOGRAPHY 589 Reynolds, Brad (20
Page 602 and 603:
BIBLIOGRAPHY 591 Ross, Rick (2002b)
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BIBLIOGRAPHY 593 Schwartz, Gary wit
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BIBLIOGRAPHY 595 Singh, Siri Scanda
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BIBLIOGRAPHY 597 Taylor, Suzanne (2
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BIBLIOGRAPHY 599 Van de Wetering, J
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BIBLIOGRAPHY 601 Walsh, Roger and F
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BIBLIOGRAPHY 603 Wilber, Ken (2003b
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BIBLIOGRAPHY 605 Wilber, Ken (1991)
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BIBLIOGRAPHY 607 Psychology of Good
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610 STRIPPING THE GURUS Quotation f
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