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stripping the gurus - Brahma Kumaris Info

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528 STRIPPING THE GURUS<br />

For <strong>the</strong> sake of completeness, and because Wilber (1982) has<br />

mentioned its existence, Bohm had this to say about <strong>the</strong> supersuper-implicate<br />

order:<br />

[A] little reflection shows that <strong>the</strong> whole idea of implicate order<br />

could be extended in a natural way. For if <strong>the</strong>re are two<br />

levels of implicate order, why should <strong>the</strong>re not be more?<br />

Thus if we regard <strong>the</strong> super-implicate order as <strong>the</strong> second<br />

level, <strong>the</strong>n we might consider a third level which was related<br />

to <strong>the</strong> second as <strong>the</strong> second is to <strong>the</strong> first. That is to say, <strong>the</strong><br />

third implicate order would organize <strong>the</strong> second which would<br />

<strong>the</strong>reby become non-linear. (For example <strong>the</strong>re might be a<br />

tendency for <strong>the</strong> whole quantum state to collapse into something<br />

more definite) (Bohm and Hiley, 1993).<br />

One would reasonably regard <strong>the</strong> keeping-open of those possibilities<br />

as more of a logical and open-minded position than an<br />

“awkward” one.<br />

Note fur<strong>the</strong>r that <strong>the</strong>re is no correlation between Bohm’s “implication<br />

parameter” and <strong>the</strong> level of implicate order. That is, a<br />

greater degree of dispersion of <strong>the</strong> ink-drop in <strong>the</strong> first implicate<br />

order does not equate, even by analogy, to <strong>the</strong> super-implicate or<br />

higher-level orders. If we were looking for a level which organizes<br />

<strong>the</strong> implicate order in <strong>the</strong> ink-drop analogy, one loose option would<br />

be <strong>the</strong> person turning <strong>the</strong> handle on <strong>the</strong> glycerine-filled device.<br />

In any case, <strong>the</strong> super-implicate order itself, as Bohm explicitly<br />

noted, does not require “any fur<strong>the</strong>r assumptions beyond what<br />

is implied in physics today.” That is, contrary to Wilber’s misled<br />

claims, it most certainly is “based on empirical findings in physics.”<br />

3. THE HOLOGRAPHIC NATURE OF (PHYSICAL)<br />

REALITY<br />

As Bohm noted in Wilber (1982):<br />

[A]ny form of movement could constitute a hologram, movements<br />

known or unknown [i.e., even beyond mere physical<br />

vibrations] and we will consider an undefined totality of<br />

movement, called <strong>the</strong> holomovement and say: <strong>the</strong> holomovement<br />

is <strong>the</strong> ground of what is manifest.<br />

As such, Bohm’s holomovement includes all possible implicate<br />

orders, not only his first implicate order.

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