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stripping the gurus - Brahma Kumaris Info

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176 STRIPPING THE GURUS<br />

than evolutionists, even though he is claiming to present <strong>the</strong><br />

evolutionists’ current view....<br />

What makes Wilber’s remarks on evolution so egregious<br />

is ... that he so maligns and misrepresents <strong>the</strong> current state<br />

of evolutionary biology, suggesting that he is somehow on top<br />

of what is currently going on in <strong>the</strong> field.<br />

And Wilber does it by exaggeration, by false statements,<br />

and by rhetoric license.<br />

And how have Wilber and his entourage reacted to such eminently<br />

valid points? As Jack Crittenden—who used to co-edit <strong>the</strong><br />

ReVision journal with Wilber—put it (in Integral, 2004):<br />

Wilber has not been believably criticized for misunderstanding<br />

or misrepresenting any of <strong>the</strong> fields of knowledge that he<br />

includes [in his “Theory of Everything”].<br />

That statement, of course, has been false since at least 1996,<br />

given Lane’s wonderful work and <strong>the</strong> fact that Wilber’s “Theory of<br />

Everything” most certainly includes basic evolution. Clay Stinson<br />

(1997), likewise, has given quite “believable” criticisms of kw’s<br />

ideas regarding enlightenment, from a skeptical perspective.<br />

Wilber’s treatment of <strong>the</strong> late David Bohm, too, leaves much to<br />

be desired. For <strong>the</strong> details of that unprovoked nastiness and gross<br />

misrepresentation, please see this book’s Appendix. To make a long<br />

(and relatively technical) story short: The average high school or<br />

freshman university science student could do better than Wilber<br />

has done, in propagating his arrogant and wholly wrong understandings<br />

of even <strong>the</strong> most basic ideas in Bohm’s ontological formulation<br />

of quantum <strong>the</strong>ory.<br />

Wilber nastily accuses Bohm of purveying “simplistic and dualistic<br />

notion[s]” (i.e., “simplistic notions”), “bad physics,” “epicycle”-like<br />

ideas in his conceptualization of an “implicate order” underlying<br />

matter, and of not understanding basic metaphysics. In<br />

reality, however, it is only kw’s own comprehension of <strong>the</strong> relevant<br />

ideas—“of things beyond your Ken”—which is drastically lacking,<br />

not Bohm’s. Wilber thus demonstrably grossly misrepresents<br />

Bohm’s ideas, and <strong>the</strong>n makes himself look good in tearing those<br />

wrong presentations down, in a classic “straw man” attack. All of<br />

that is documented in <strong>the</strong> aforementioned Appendix.

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