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stripping the gurus - Brahma Kumaris Info

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SOMETIMES I FEEL LIKE A GOD 167<br />

For a self-professed bodhisattva, [Cohen] was awfully contemptuous<br />

of human frailty. He bragged to me about how he<br />

had scolded a schizophrenic student for blaming his problems<br />

on his mental illness instead of taking responsibility for<br />

himself (Horgan, 2003; italics added).<br />

That same contempt is, of course, part of <strong>the</strong> same “Rude Boy”<br />

attitude which Wilber so inexcusably celebrates in Cohen.<br />

This, <strong>the</strong>n, is Cohen’s apparent worldview: His own stepping<br />

into <strong>the</strong> path of an oncoming vehicle has no cause, and <strong>the</strong>refore no<br />

responsibility, truly making him a “victim.” But severe mental illness<br />

afflicting o<strong>the</strong>rs is to be overcome by an acceptance of responsibility<br />

from which he himself explicitly shrinks.<br />

Fur<strong>the</strong>r, since Cohen gives no examples of good things happening<br />

equally “without a reason,” one might assume that only bad<br />

things are thus spiritually acausal. Indeed, finding one’s “soul<br />

mate” or having a book on <strong>the</strong> New York Times best-seller list—<br />

Cohen is in no danger of ei<strong>the</strong>r—would both presumably still occur<br />

“for a reason.” That is, <strong>the</strong>y would happen perhaps for one’s own<br />

spiritual evolution, or for <strong>the</strong> sake of <strong>the</strong> dreamed-of “revolution” in<br />

one’s grandiose life-mission.<br />

And to such gibbering “Buddhas” as this, one should <strong>the</strong>n “surrender<br />

completely,” for one’s own highest benefit?<br />

Cohen describes enlightenment as a form of not-knowing.<br />

And yet his guruhood, his entire life, revolves around his belief<br />

in—his knowledge of—his own unsurpassed perfection.<br />

To borrow a phrase, Cohen is a super-egomanic. His casual<br />

contempt for us ordinary, egotistical humans is frightening,<br />

as is his belief that, as an enlightened being who has transcended<br />

good and evil, he can do no harm. Cohen may not be<br />

a monster, as his mo<strong>the</strong>r claims, but he has <strong>the</strong> capacity to<br />

become one (Horgan, 2003; italics added).<br />

All potential monstrosities aside, however, even Cohen would<br />

surely agree, after his own “accidents” and many “persecutions”—<br />

not to mention having his own Jewish mo<strong>the</strong>r compare him to Hitler—that<br />

“sometimes you feel like a god ... sometimes you don’t.”

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