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stripping the gurus - Brahma Kumaris Info

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288 STRIPPING THE GURUS<br />

“clarify and rephrase” <strong>the</strong> text. For my own part, I do not find that<br />

claim at all convincing. Indeed, <strong>the</strong> posthumously ham-handed<br />

evisceration of his Whispers From Eternity poetry alone (see Dakota,<br />

1998)—being subjected to brutal and unnecessary editing which<br />

no poetic soul could ever countenance—would cast it in doubt.<br />

Regardless, <strong>the</strong> kriya yoga technique itself is actually not<br />

nearly as “top secret” as SRF presents it as being. Ra<strong>the</strong>r, both of<br />

<strong>the</strong> preliminary techniques leading up to kriya proper are widely<br />

known in India. Of those, <strong>the</strong> “Om” technique is essentially just an<br />

internally chanted mantra, while <strong>the</strong> “Hong-Sau” technique/mantra<br />

is given in Chapter 7 of Radha’s (1978) Kundalini Yoga for <strong>the</strong><br />

West. (Radha herself was a disciple of Satchidananda’s guru, Swami<br />

Sivananda, and operated an ashram in that lineage in British<br />

Columbia, Canada.) Much of <strong>the</strong> first stage of <strong>the</strong> kriya technique<br />

itself fur<strong>the</strong>r exists in Chapter 9 of <strong>the</strong> same book. Yogananda’s<br />

preliminary “Energization Exercises,” too, are very similar to ones<br />

given later by Brennan (1987).<br />

Ironically, in spite of <strong>the</strong>ir evidently opposite attitudes toward<br />

<strong>the</strong> “secrecy” of those techniques, Sivananda’s ashram and SRF<br />

have long been friendly with each o<strong>the</strong>r.<br />

Swami Sivananda himself (1887 – 1963), in addition to founding<br />

<strong>the</strong> Divine Life Society, wrote over three hundred books. That<br />

is hardly surprising, given his exalted spiritual state:<br />

I have seen God myself. I have negated name and form, and<br />

what remains is Existence-Knowledge-Bliss and nothing<br />

else. I behold God everywhere. There is no veil. I am one.<br />

There is no duality. I rest in my own self. My bliss is beyond<br />

description. The World of dream is gone. I alone exist (Sivananda,<br />

1958).<br />

People consider [Sivananda] to be a Shiva avatar, incarnation<br />

(Gyan, 1980).<br />

Swamiji was a phenomenon. He was described as a “symbol<br />

of holiness,” a “walking, talking God on Earth” (Ananthanarayanan,<br />

1970).<br />

Of course, no “walking, talking God” would grace this planet<br />

without promulgating his own skewed set of unsubstantiated beliefs:

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