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stripping the gurus - Brahma Kumaris Info

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540 STRIPPING THE GURUS<br />

through Wilber-4, with Wilber-5 already on <strong>the</strong> way.<br />

Bohm’s thought, too, advanced through comparable stages,<br />

even though it has never been categorized as “Bohm-1,”<br />

etc. Wilber-2 was not merely a derogatory “epicycle” tacked<br />

onto Wilber-1, and so on (though his grafted-on lines of development<br />

are close to being exactly that). The same tolerance<br />

should obviously apply to one’s view of <strong>the</strong> sequential<br />

development of Bohm’s levels of implicate order<br />

Wilber’s improvements to his model of consciousness are<br />

grounded in empirical research in psychology. Bohm’s levels of implicate<br />

order, likewise, are certainly based on empirical research in<br />

physics. Indeed, <strong>the</strong>y are grounded in measurement to a far greater<br />

degree of precision than one will find in any of Wilber’s own<br />

work, or for that matter in anything extant in transpersonal psychology<br />

or integral studies.<br />

Bohm is thus guilty of nei<strong>the</strong>r “bad physics” nor of “bad mysticism.”<br />

Wilber, however, is embarrassingly culpable, if not for both<br />

of those, <strong>the</strong>n for <strong>the</strong> worse repeated violence against a mere<br />

“straw man” misrepresentation, created by no one but himself, of<br />

Bohm’s ideas.<br />

Amazingly, none of <strong>the</strong> points discussed here require an advanced<br />

understanding of physics or ma<strong>the</strong>matics in order for one<br />

to sort fact from fiction. Ra<strong>the</strong>r, all that <strong>the</strong>y ever required was for<br />

one to read Bohm’s self-popularized ideas carefully, and thus to<br />

properly understand <strong>the</strong>m.<br />

Note fur<strong>the</strong>r that, through all of this, no “interpretation” of<br />

Bohm’s ideas is involved. Ra<strong>the</strong>r, all that one has to do is to look at<br />

what Bohm actually said in print, and compare that with Wilber’s<br />

presentation of <strong>the</strong> same ideas—often in <strong>the</strong> same (1982) book, no<br />

less—to see <strong>the</strong> glaring distortions in <strong>the</strong> latter.<br />

* * *<br />

In writing this defense, I have been given pause to wonder why<br />

Bohm himself never responded to Wilber’s original (and relatively<br />

well-tempered, compared to <strong>the</strong> gratuitous unkindness in [1998]<br />

and [2003]) critique. For, nearly everything quoted throughout this<br />

paper was already present in Bohm’s own published writings. Indeed,<br />

anything which wasn’t already in print two decades ago<br />

could easily have been produced by him in writing “over a weekend.”

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