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stripping the gurus - Brahma Kumaris Info

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166 STRIPPING THE GURUS<br />

[T]hose who ... want to be free more than anything else<br />

... are willing to whole-heartedly take responsibility for absolutely<br />

everything that <strong>the</strong>y do [italics added].<br />

Only slightly more recently, however:<br />

Cohen derided <strong>the</strong> notion—promulgated by New Agers and<br />

traditional believers alike—that everything that happens to<br />

us has been divinely ordained or at <strong>the</strong> very least happens<br />

for a reason. “The narcissism in that kind of thinking is so<br />

blatant, I mean, it’s almost laughable.”<br />

Pain and suffering often occur in a random fashion,<br />

Cohen assured me. He and his Indian-born wife, Alka, were<br />

crossing a street in New York City a few years earlier [i.e., in<br />

1994] when <strong>the</strong>y were hit by a car and almost killed. “I was<br />

going, ‘Why did this happen?’ And I realized that it didn’t<br />

happen for any particular reason. It just happened” (Horgan,<br />

2003).<br />

As far as being “almost killed,” however, Cohen merely suffered<br />

a broken right arm and injuries to his right calf in that accident;<br />

his wife sustained a concussion and a fractured jaw. All in<br />

all, those are fairly minor wounds, considering <strong>the</strong> context, i.e., one<br />

could just as well feel lucky for having incurred no spinal or internal<br />

organ damage. Indeed, a different person might actually manage<br />

to turn <strong>the</strong> same incident into a proof that “God was watching<br />

over <strong>the</strong>m.” For, considering that <strong>the</strong>y “could easily have been<br />

killed,” isn’t it “a miracle” that <strong>the</strong>y survived with such minor injuries?<br />

Independent of that, <strong>the</strong> responsibilities shirked by Cohen in<br />

his accident—i.e., in him not “taking responsibility for absolutely<br />

everything he has done”—boil down to him simply not watching<br />

where he was going. The taxi, after all, did not ride up onto <strong>the</strong><br />

sidewalk; ra<strong>the</strong>r, Andrew and his wife stepped straight into its<br />

path, albeit at a red light. But did we not all learn, well before age<br />

ten, to look both ways, even just in peripheral vision, before crossing<br />

<strong>the</strong> street?<br />

Contrast <strong>the</strong> abdication of responsibility in his own implicit<br />

victim-hood, fur<strong>the</strong>r, with Cohen’s reported attitude toward <strong>the</strong><br />

supposed responsibilities of o<strong>the</strong>rs under much harsher circumstances:

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