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stripping the gurus - Brahma Kumaris Info

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NORMAN EINSTEIN 199<br />

Mo<strong>the</strong>r smiled sweetly and said: yes.<br />

Champaklal: Mo<strong>the</strong>r, it seems this [painting] is yours?<br />

Mo<strong>the</strong>r: Yes, do you not see <strong>the</strong> resemblance? (Light, 2003).<br />

Evidently, <strong>the</strong>n, not only was Aurobindo allegedly <strong>the</strong> reincarnation<br />

of Leonardo da Vinci, but his spiritual partner, <strong>the</strong> Mo<strong>the</strong>r,<br />

claimed to be <strong>the</strong> subject of <strong>the</strong> Mona Lisa portrait.<br />

“Since <strong>the</strong> beginning of earthly history,” <strong>the</strong> Mo<strong>the</strong>r explained,<br />

“Sri Aurobindo has always presided over <strong>the</strong> great<br />

earthly transformations, under one form or ano<strong>the</strong>r, under<br />

one name or ano<strong>the</strong>r” (Paine, 1998).<br />

For my own part, however, statements such as that—not to<br />

mention conjectures as to which individual is <strong>the</strong> “greatest living<br />

Realizer,” etc.—remind me of nothing so much as my own growing<br />

up with a hyperactive cousin who could not stop arguing about<br />

which was <strong>the</strong> “strongest dinosaur.” My own attitude to such conversations<br />

is simply: “Please, stop. Please.”<br />

In any case, even such “great earthly transformers” as Aurobindo<br />

still evidently stand “on <strong>the</strong> shoulders of o<strong>the</strong>r spiritual giants”:<br />

It is a fact that I was hearing constantly <strong>the</strong> voice of Vivekananda<br />

speaking to me for a fortnight in <strong>the</strong> jail [in 1908]<br />

in my solitary mediation and felt his presence (Aurobindo,<br />

1953).<br />

Aurobindo and his Mo<strong>the</strong>r again claimed to have singlehandedly<br />

turned <strong>the</strong> tide of WWII, and asserted that <strong>the</strong> former<br />

sage has “presided over <strong>the</strong> great earthly transformations” for time<br />

immemorial. If one believes that, <strong>the</strong> impressiveness of <strong>the</strong> spirit of<br />

Vivekananda allegedly visiting him in prison would pale by comparison.<br />

The same would be true for <strong>the</strong> idea of Aurobindo being<br />

“<strong>the</strong> world’s greatest philosopher-sage.” For, <strong>the</strong> yogi made far<br />

more grandiose claims himself, and indeed could <strong>the</strong>refore have<br />

easily taken such contemporary recognition of his greatness as being<br />

little more than “damning with faint praise.”<br />

But <strong>the</strong>n, that only goes to show <strong>the</strong> importance of differentiating<br />

between <strong>the</strong> “greatest Exaggerator” of all time—where Vivekananda<br />

himself, “a true master of hyperbole” (Kripal, 1995), merits<br />

consideration—and <strong>the</strong> “greatest living Exaggerator.”

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