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stripping the gurus - Brahma Kumaris Info

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NORMAN EINSTEIN 211<br />

[M]ost men, including those at ease with problems of <strong>the</strong><br />

greatest complexity, can seldom accept even <strong>the</strong> simplest and<br />

most obvious [reported] truth if it be such as would oblige<br />

<strong>the</strong>m to admit <strong>the</strong> falsity of conclusions which <strong>the</strong>y have delighted<br />

in explaining to colleagues, which <strong>the</strong>y have proudly<br />

taught to o<strong>the</strong>rs, and which <strong>the</strong>y have woven, thread by<br />

thread, into <strong>the</strong> fabric of <strong>the</strong>ir lives.<br />

—Leo Tolstoy<br />

We all get fooled for short periods of time, or even for years.<br />

Hell, for two months after I first read Wilber, I too bought into <strong>the</strong><br />

idea that he was an “Einstein.” (Ah, “to be that young again.”) But<br />

to get fooled for <strong>the</strong> rest of one’s life, investing huge amounts of<br />

emotional energy into maintaining that fiction, is in no way a good<br />

thing. And to fur<strong>the</strong>r base one’s professional standing on that, in a<br />

visibly public commitment which one cannot back out of without<br />

invaliding <strong>the</strong> bulk of one’s own life’s work, is when things become,<br />

as Wilber would say, “problematic.”<br />

Wilber and his supporters in <strong>the</strong> Integral Institute may not<br />

like [criticism such as Jeff Meyerhoff’s (2003) book, Bald<br />

Ambition], but if <strong>the</strong>y are really serious about getting beyond<br />

what is looking more and more like a [so-called] cult surrounding<br />

Wilber, <strong>the</strong>y better get used to it (Smith, 2004; italics<br />

added).<br />

[I]t appears that Ken Wilber stands as judge, jury and executioner<br />

when it comes to <strong>the</strong> matter of who is, and who is not,<br />

integral enough....<br />

[H]ow integral is an institution that excludes dissenting<br />

voices? Isn’t such an exclusion of dissent itself also evidence<br />

for a lack of true Integralism? (Peckinpaugh, 2004).<br />

For more on that same topic, including an openly “antagonistic<br />

and arrogant response” from one of Wilber’s blindly loyal fans to a<br />

respectfully stated concern, see Taylor (2003). There, Wilber’s Integral<br />

Naked website is (rightly, I believe) categorized by critics as<br />

being constituted of “a bunch of poseurs at an intellectual masturbation<br />

party”—a group of “good ol’ boys chewin’ <strong>the</strong> fat and slingin’<br />

back <strong>the</strong> whiskies.”<br />

Don Beck’s (2005) alarmingly intolerant view of <strong>the</strong> WHAT<br />

enlightenment??! website fares no better. For <strong>the</strong>re, he reportedly<br />

regards <strong>the</strong> disillusioned former admirers of Cohen executing that

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