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stripping the gurus - Brahma Kumaris Info

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532 STRIPPING THE GURUS<br />

Bohm’s ideas goes, in Gardner’s wholly non-mystical regard that<br />

very advocacy is increasing.<br />

Likewise, Eric Dennis (2001; italics added) has noted that,<br />

contrary to past “almost maniacal” reactions to <strong>the</strong> “dissidents” in<br />

quantum physics, and to Bohm in particular,<br />

<strong>the</strong> last two decades have brought major changes.... Indeed,<br />

<strong>the</strong>re now seems to be increasing support among physicists<br />

for exorcising <strong>the</strong> [Copenhagen interpretation-based] notion<br />

of observer-created reality from <strong>the</strong> foundations of physical<br />

science.<br />

Of course, if Wilber’s asserted “widespread disrepute” of<br />

Bohm’s ideas was referring simply to <strong>the</strong> fading hopes of <strong>the</strong> “holographic<br />

paradigm” within transpersonal/integral psychology, he<br />

may well be right about <strong>the</strong> increasing disrepute of that endeavor.<br />

For, those attempts by his fellow transpersonal and integral psychologists<br />

(not by Bohm) to split psychological stages or states of<br />

consciousness between <strong>the</strong> implicate and explicate orders are indeed<br />

not worthy of serious consideration.<br />

Regardless, even widespread “ill repute” (whe<strong>the</strong>r in serious<br />

physics, transpersonal/integral psychology, or both) would at most<br />

show <strong>the</strong> temporary unpopularity of a <strong>the</strong>ory, not say anything<br />

about its truth-value. That is, given a community of intersubjective<br />

interpreters who have not bo<strong>the</strong>red to properly understand <strong>the</strong><br />

<strong>the</strong>ory in <strong>the</strong> first place, as has been <strong>the</strong> case with Bohm’s ideas in<br />

both physics (Peat, 1997) and transpersonal/integral psychology,<br />

its degree of repute or disrepute is wholly irrelevant. That, indeed,<br />

is even aside from <strong>the</strong> separate problem that, as Max Planck noted<br />

three-quarters of a century ago, new <strong>the</strong>ories and paradigms gain<br />

acceptance not via any force of logical persuasion in <strong>the</strong>ir arguments.<br />

Ra<strong>the</strong>r, <strong>the</strong>y eventually become accepted simply via <strong>the</strong><br />

“old generation” of intersubjective interpreters dying out.<br />

Having said all that, though, we still cannot help but note that<br />

both John S. Bell and Richard Feynman contributed papers, in explicit<br />

honor, celebration and good repute of Bohm and his work in<br />

serious physics, to Hiley and Peat’s (1987) Quantum Implications.<br />

(Bell was <strong>the</strong> creator of Bell’s Inequality, which he developed on<br />

<strong>the</strong> basis of Bohm’s work. Feynman was a Nobel Prize winner, and<br />

heir to Einstein’s mantle of being regarded as “perhaps <strong>the</strong> smartest<br />

man in <strong>the</strong> world.” He had little interest in <strong>the</strong> fundamental<br />

issues of physics or philosophy, yet considered Bohm to be a “great”

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