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HELLO, DALAI! 245 • An attempt to steal (literally) the previous Karmapa’s heart during his 1981 cremation ceremony • A short-lived claim by a Woodstock, NY, tulku that his wife was about to give birth to the reincarnated Karmapa, discounted when she delivered a baby girl, as opposed to the expected male reincarnation • Billions of mantra repetitions (as a probable delaying tactic) enjoindered on devoted followers to allegedly “remove massive obstacles” before the new incarnation could be revealed • An attempted coup d’état for the leadership of the Karmapa lineage, with written replies to it being initially smartly given on (unused) toilet paper • Reported naïve back-room deals with the calculating Chinese government on the part of one of the four “highly evolved” lineage holders responsible for collectively recognizing the next Karmapa. The involved lama had as his emissary to China one Akong Tulku—Chögyam’s old nemesis —who came to be regarded as “the main felon splitting the lineage” (Lehnert, 1998) • Alleged “forgery, deceit, and a looming fight right at the top of the lineage,” with the high-ranking lamas there reportedly displaying “greed, pride, and lust for power”: “People were being intimidated, forced to sign petitions; some had been beaten.” Against that was heard the voice of one (European) Lama Ole Nydahl (Lehnert, 1998). Interestingly, Trungpa himself, in 1984, had Osel Tendzin write to Vajradhatu members, warning them against Nydahl. Indeed, in that missive, Nydahl’s teaching style was described as being “contrary to everything we have been taught and have come to recognize as genuine.” Trungpa was further of the opinion that “there is some real perversion of the buddhadharma taking place by Mr. Nydahl” (Rawlinson, 1997). Pot. Kettle. Tibetan Buddhist. Black • Finally, two different children, each being touted as the Karmapa by different factions within the global Tibetan Buddhist community. One had the support of the politically manipulative Chinese government and of the duped Dalai Lama. (The latter, having too-quickly given informal ap-
246 STRIPPING THE GURUS proval to the recognition on the basis of reportedly false evidence, could not backtrack and admit that he was wrong.) The other was recognized after a more sincere search Updates to that continuing dispute exist at www.karmapacontroversy.org. Interestingly, one of the aforementioned four lineage holders claims to have found the reincarnated Trungpa in eastern Tibet. That same holder, however, was not only apparently making deals with the government of China, but had also recognized over three hundred other tulkus within the space of a mere few years previously. The fact that most of those came from an area bordering his own primary seat in Tibet (Lehnert, 1998), however, casts a certain doubt.... Still, if Trungpa’s really back in circulation, “Let’s party!” * * * It is not only “avant-garde” lamas who have “bent” the rules which one would otherwise have reasonably assumed were governing their behaviors. Rather, as June Campbell (1996) has noted from her own experience: [I]n the 1970s, I traveled throughout Europe and North America as a Tibetan interpreter, providing the link, through language, between my lama-guru [Kalu Rinpoche, 1905 – 1989] and his many students. Subsequently he requested that I become his sexual consort, and take part in secret activities with him, despite the fact that to outsiders he was a very high-ranking yogi-lama of the Kagya lineage who, as abbot of his own monastery, had taken vows of celibacy. Given that he was one of the oldest lamas in exile at that time, had personally spent fourteen years in solitary retreat, and counted amongst his students the highest ranking lamas in Tibet, his own status was unquestioned in the Tibetan community, and his holiness attested to by all.... [I]t was plainly emphasized that any indiscretion [on my part] in maintaining silence over our affair might lead to madness, trouble, or even death [e.g., via magical curses placed upon the indiscreet one].
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STRIPPING THE GURUS Sex, Violence,
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STRIPPING THE GURUS Sex, Violence,
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CONTENTS Introduction .............
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INTRODUCTION ONE OF MY DEAR, late m
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INTRODUCTION vii This text may, how
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CHAPTER I SPEAK NO EVIL The wicked
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SPEAK NO EVIL 3 • Bhagwan Shree R
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SPEAK NO EVIL 5 how they could ever
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A BIT OF A BOOBY 7 is an East India
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A BIT OF A BOOBY 9 like” (in Nikh
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A BIT OF A BOOBY 11 [W]hile regardi
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THE HANDSOME DUCKLING 13 plines, he
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THE HANDSOME DUCKLING 15 Plans! Pla
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CHAPTER IV THE KRINSH (JIDDU KRISHN
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THE KRINSH 19 dropped “precipitat
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THE KRINSH 21 [The Nobel-caliber ph
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THE KRINSH 23 Krishnamurti had occa
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THE KRINSH 25 [T]he physicist was t
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THE KRINSH 27 body for many hundred
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CHAPTER V ZEN IN THE ART OF SEX AND
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ZEN IN THE ART OF SEX AND VIOLENCE
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SEX, BLISS, AND ROCK ‘N’ ROLL 4
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SEX, BLISS, AND ROCK ‘N’ ROLL 4
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CHAPTER VII THE SIXTH BEATLE (MAHAR
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THE SIXTH BEATLE 51 tered though th
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THE SIXTH BEATLE 53 The Beatles ...
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THE SIXTH BEATLE 55 manent location
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THE SIXTH BEATLE 57 Such critical a
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THE SIXTH BEATLE 59 The TM movement
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BEEN HERE, DONE THAT, WHAT NOW? 61
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CHAPTER IX SCORPION-MAN (SATYA SAI
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SCORPION-MAN 69 It is believed that
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SCORPION-MAN 71 When all the others
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CHAPTER X EVEN IF IT HAPPENED.... (
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EVEN IF IT HAPPENED.... 75 * * * As
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CHAPTER XI MO’ CHIN-UPS (SRI CHIN
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MO’ CHIN-UPS 79 simultaneous jogg
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MO’ CHIN-UPS 81 Some of his follo
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CHAPTER XII THAI SURPRISE Confucius
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THAI SURPRISE 85 There was the Budd
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BATTLEFIELD TEEGEEACK 87 [Scientolo
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BATTLEFIELD TEEGEEACK 89 Yet, the l
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BATTLEFIELD TEEGEEACK 91 The follow
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BATTLEFIELD TEEGEEACK 93 More recen
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CHAPTER XIV WERNER’S UNCERTAINTY
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WERNER’S UNCERTAINTY PRINCIPLE 97
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CHAPTER XV COCKROACH YOGA (YOGI BHA
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COCKROACH YOGA 101 head of an ashra
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COCKROACH YOGA 103 In another ten y
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A WILD AND CRAZY WISDOM GUY 105 In
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A WILD AND CRAZY WISDOM GUY 107 con
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A WILD AND CRAZY WISDOM GUY 109 but
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A WILD AND CRAZY WISDOM GUY 111 Fin
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A WILD AND CRAZY WISDOM GUY 115 Int
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A WILD AND CRAZY WISDOM GUY 119 ple
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SIXTY MINUTES 121 To aid his world
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SIXTY MINUTES 123 2002, to teach. L
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CHAPTER XVIII THE MANGO KID (BHAGWA
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THE MANGO KID 127 Rajneesh has said
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THE MANGO KID 129 And thereby was t
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THE MANGO KID 131 Rajneesh, as the
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CHAPTER XIX DA AVATAR, DA BOMB, DA
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DA AVATAR, DA BOMB, DA BUM 135 duce
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DA AVATAR, DA BOMB, DA BUM 137 In l
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DA AVATAR, DA BOMB, DA BUM 139 Jone
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DA AVATAR, DA BOMB, DA BUM 141 [B]o
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DA AVATAR, DA BOMB, DA BUM 143 sigh
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DA AVATAR, DA BOMB, DA BUM 145 In 1
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DA AVATAR, DA BOMB, DA BUM 147 dest
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DA AVATAR, DA BOMB, DA BUM 149 Sal
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SOMETIMES I FEEL LIKE A GOD 151 int
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SOMETIMES I FEEL LIKE A GOD 153 nat
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SOMETIMES I FEEL LIKE A GOD 155 [O]
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SOMETIMES I FEEL LIKE A GOD 157 or
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SOMETIMES I FEEL LIKE A GOD 159 res
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SOMETIMES I FEEL LIKE A GOD 161 Rin
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SOMETIMES I FEEL LIKE A GOD 163 pub
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SOMETIMES I FEEL LIKE A GOD 165 If
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SOMETIMES I FEEL LIKE A GOD 167 For
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NORMAN EINSTEIN 169 the four great
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NORMAN EINSTEIN 171 Not even the Da
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NORMAN EINSTEIN 173 ing opinions ar
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NORMAN EINSTEIN 175 If about a doze
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NORMAN EINSTEIN 177 Ironically, Wil
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NORMAN EINSTEIN 179 (1982), off-bas
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NORMAN EINSTEIN 181 ments, on which
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NORMAN EINSTEIN 183 If Wilber think
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NORMAN EINSTEIN 185 to be the energ
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NORMAN EINSTEIN 187 vouches for the
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NORMAN EINSTEIN 189 would mean that
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NORMAN EINSTEIN 191 It is no large
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NORMAN EINSTEIN 193 astral spine. T
Page 206 and 207: NORMAN EINSTEIN 195 Sri Aurobindo p
Page 208 and 209: NORMAN EINSTEIN 197 August 15 th ,
Page 210 and 211: NORMAN EINSTEIN 199 Mother smiled s
Page 212 and 213: NORMAN EINSTEIN 201 those two is pr
Page 214 and 215: NORMAN EINSTEIN 203 tance and alleg
Page 216 and 217: NORMAN EINSTEIN 205 bearable, subtl
Page 218 and 219: NORMAN EINSTEIN 207 candidate, and
Page 220 and 221: NORMAN EINSTEIN 209 None of the abo
Page 222 and 223: NORMAN EINSTEIN 211 [M]ost men, inc
Page 224 and 225: NORMAN EINSTEIN 213 Conversely, Wil
Page 226 and 227: NORMAN EINSTEIN 215 world are obseq
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Page 230 and 231: NORMAN EINSTEIN 219 cient for him t
Page 232 and 233: NORMAN EINSTEIN 221 That is so, par
Page 234 and 235: NORMAN EINSTEIN 223 [W]hat I really
Page 236 and 237: NORMAN EINSTEIN 225 less than that
Page 238 and 239: NORMAN EINSTEIN 227 By parity of ar
Page 240 and 241: NORMAN EINSTEIN 229 Indeed, when I
Page 242 and 243: NORMAN EINSTEIN 231 dently on under
Page 244 and 245: NORMAN EINSTEIN 233 two extremes, t
Page 246 and 247: HELLO, DALAI! 235 Previous incarnat
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Page 252 and 253: HELLO, DALAI! 241 around him—seem
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Page 258 and 259: HELLO, DALAI! 247 And how did the c
Page 260 and 261: HELLO, DALAI! 249 Of course, no dis
Page 262 and 263: CHAPTER XXIII UP THE ASANA (YOGI AM
Page 264 and 265: UP THE ASANA 253 In the face of tho
Page 266 and 267: CHAPTER XXIV SODOMY AND GOMORRAH Wh
Page 268 and 269: SODOMY AND GOMORRAH 257 We were tau
Page 270 and 271: SODOMY AND GOMORRAH 259 singled out
Page 272 and 273: SODOMY AND GOMORRAH 261 me of the t
Page 274 and 275: SODOMY AND GOMORRAH 263 For the cen
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Page 278 and 279: SODOMY AND GOMORRAH 267 some barely
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Page 282 and 283: CHAPTER XXV OF CABBAGES AND NATURE
Page 284 and 285: OF CABBAGES AND NATURE SPRITES 273
Page 298 and 299: ... TO A NUNNERY 287 Following a pr
Page 300 and 301: ... TO A NUNNERY 289 Swami Sivanand
Page 302 and 303: ... TO A NUNNERY 291 tire outlook o
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... TO A NUNNERY 295 violent temper
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... TO A NUNNERY 297 Elvis loved ma
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... TO A NUNNERY 299 instigated a s
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... TO A NUNNERY 301 to come on the
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... TO A NUNNERY 303 training and c
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... TO A NUNNERY 305 Among the SRF
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... TO A NUNNERY 307 [H]e was with
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... TO A NUNNERY 309 Only a single
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... TO A NUNNERY 311 After the pun
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... TO A NUNNERY 313 “I’m sure
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... TO A NUNNERY 315 The people run
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... TO A NUNNERY 317 was Richard Ba
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... TO A NUNNERY 319 Many women, no
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... TO A NUNNERY 321 ship’s drive
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... TO A NUNNERY 323 Premananda’s
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... TO A NUNNERY 325 “What happen
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... TO A NUNNERY 327 more classical
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... TO A NUNNERY 329 • In a Volun
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... TO A NUNNERY 331 • One evenin
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... TO A NUNNERY 333 available, and
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... TO A NUNNERY 335 The person buy
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... TO A NUNNERY 337 tion of views
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... TO A NUNNERY 339 As Yogananda h
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... TO A NUNNERY 341 “patience of
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... TO A NUNNERY 343 Daya Mata hers
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... TO A NUNNERY 345 In any case, w
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... TO A NUNNERY 347 I was subseque
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... TO A NUNNERY 349 baji in that e
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... TO A NUNNERY 351 down until a c
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... TO A NUNNERY 353 meditate, the
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... TO A NUNNERY 355 Of course, the
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... TO A NUNNERY 357 Lacking the in
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... TO A NUNNERY 359 ’80s, when I
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... TO A NUNNERY 361 Prior to my Hi
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CHAPTER XXVII GURUS AND PRISONERS A
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GURUS AND PRISONERS 365 In any ashr
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GURUS AND PRISONERS 367 quite at ho
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GURUS AND PRISONERS 369 tune of ove
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GURUS AND PRISONERS 371 lessen thei
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GURUS AND PRISONERS 373 one moves a
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GURUS AND PRISONERS 375 was an intr
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GURUS AND PRISONERS 377 By the end
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GURUS AND PRISONERS 379 have made t
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GURUS AND PRISONERS 381 day,” she
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GURUS AND PRISONERS 383 parole/grad
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GURUS AND PRISONERS 385 in the anim
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GURUS AND PRISONERS 387 [I]t is nev
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GURUS AND PRISONERS 389 Part of the
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GURUS AND PRISONERS 391 The guards
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GURUS AND PRISONERS 393 a group of
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GURUS AND PRISONERS 395 * * * No am
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GURUS AND PRISONERS 397 humanistic
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GURUS AND PRISONERS 399 guru). One
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GURUS AND PRISONERS 401 Such belief
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GURUS AND PRISONERS 403 shockers, y
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GURUS AND PRISONERS 405 which the F
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GURUS AND PRISONERS 407 power diffe
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SPIRITUAL CHOICES 409 The Way Inter
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SPIRITUAL CHOICES 411 Baba further
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SPIRITUAL CHOICES 413 And what did
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SPIRITUAL CHOICES 415 thesis (as do
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SPIRITUAL CHOICES 417 indeed just a
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SPIRITUAL CHOICES 419 structive [so
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SPIRITUAL CHOICES 421 their “divi
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SPIRITUAL CHOICES 423 “baseline
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SPIRITUAL CHOICES 425 So, assuredly
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AFTER THE ORDEAL 427 Note that Andr
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AFTER THE ORDEAL 429 wheeled in by
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AFTER THE ORDEAL 431 that emulates
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AFTER THE ORDEAL 433 may indeed be
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AFTER THE ORDEAL 435 tery walls, re
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AFTER THE ORDEAL 437 ness smiled br
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AFTER THE ORDEAL 439 wise. It was h
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AFTER THE ORDEAL 441 confession (to
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AFTER THE ORDEAL 443 within conscio
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AFTER THE ORDEAL 445 Walsh actually
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AFTER THE ORDEAL 447 Freud’s dogm
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AFTER THE ORDEAL 449 The present bo
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AFTER THE ORDEAL 451 tled either in
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AFTER THE ORDEAL 453 one of them ha
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AFTER THE ORDEAL 455 Manson ... cal
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AFTER THE ORDEAL 457 ing to his ...
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AFTER THE ORDEAL 459 Wilber (1991).
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AFTER THE ORDEAL 461 All such claim
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AFTER THE ORDEAL 463 Christopher Hi
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AFTER THE ORDEAL 465 You’re think
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AFTER THE ORDEAL 467 dynamic is bas
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AFTER THE ORDEAL 469 the “kings
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AFTER THE ORDEAL 471 For first-hand
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AFTER THE ORDEAL 473 what he was be
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AFTER THE ORDEAL 475 See also the p
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AFTER THE ORDEAL 477 him letters wi
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AFTER THE ORDEAL 479 Some ... obser
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AFTER THE ORDEAL 481 of the Third W
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CHAPTER XXX MAKE IT BETTER Nothing
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MAKE IT BETTER 485 Given a dozen or
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MAKE IT BETTER 487 long-anticipated
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MAKE IT BETTER 489 are valid. Rathe
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MAKE IT BETTER 491 One could, in al
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MAKE IT BETTER 493 ditional religio
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MAKE IT BETTER 495 I had been tryin
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MAKE IT BETTER 497 Of course, the
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MAKE IT BETTER 499 * * * Rick Ross
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MAKE IT BETTER 501 nical authoritar
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MAKE IT BETTER 503 If people were r
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MAKE IT BETTER 505 Mr. Kowalczyk) f
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MAKE IT BETTER 507 Nor, again, had
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MAKE IT BETTER 509 I believe that J
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MAKE IT BETTER 511 It should not ta
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MAKE IT BETTER 513 often the exact
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OVERALL ESSENTIAL ONLINE RESOURCES
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ESSENTIAL ONLINE RESOURCES 517 Mukt
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520 STRIPPING THE GURUS over the la
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522 STRIPPING THE GURUS That contra
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524 STRIPPING THE GURUS is to turn
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526 STRIPPING THE GURUS imagines. E
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528 STRIPPING THE GURUS For the sak
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530 STRIPPING THE GURUS That idea,
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532 STRIPPING THE GURUS Bohm’s id
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534 STRIPPING THE GURUS physicists
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536 STRIPPING THE GURUS such as Boh
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538 STRIPPING THE GURUS Of course,
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540 STRIPPING THE GURUS through Wil
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542 STRIPPING THE GURUS again readi
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544 STRIPPING THE GURUS the work of
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BIBLIOGRAPHY With many of these boo
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BIBLIOGRAPHY 549 Arendt, Hannah (19
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BIBLIOGRAPHY 551 Bentov, Itzhak (19
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BIBLIOGRAPHY 553 Bonder, Saniel (20
Page 566 and 567:
BIBLIOGRAPHY 555 CANDER (2001), “
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BIBLIOGRAPHY 557 Chopra, Sonia (199
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BIBLIOGRAPHY 559 Cooper, Paulette (
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BIBLIOGRAPHY 561 De Quincey, Christ
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BIBLIOGRAPHY 563 Elias (2000a), “
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BIBLIOGRAPHY 565 Franken, Al (1996)
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BIBLIOGRAPHY 567 Goldman, Albert (1
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BIBLIOGRAPHY 569 Haney, Craig and P
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BIBLIOGRAPHY 571 Holmes, David S. (
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BIBLIOGRAPHY 573 John, Da Free (198
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BIBLIOGRAPHY 575 Klein, Aaron E. an
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BIBLIOGRAPHY 577 Lane, David Christ
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BIBLIOGRAPHY 579 Lowe, Scott (1996)
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BIBLIOGRAPHY 581 McDermott, Robert
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BIBLIOGRAPHY 583 Muster, Nori J. (1
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BIBLIOGRAPHY 585 Palmer, Susan J. a
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BIBLIOGRAPHY 587 Rampa, T. Lobsang
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BIBLIOGRAPHY 589 Reynolds, Brad (20
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BIBLIOGRAPHY 591 Ross, Rick (2002b)
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BIBLIOGRAPHY 593 Schwartz, Gary wit
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BIBLIOGRAPHY 595 Singh, Siri Scanda
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BIBLIOGRAPHY 597 Taylor, Suzanne (2
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BIBLIOGRAPHY 599 Van de Wetering, J
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BIBLIOGRAPHY 601 Walsh, Roger and F
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BIBLIOGRAPHY 603 Wilber, Ken (2003b
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BIBLIOGRAPHY 605 Wilber, Ken (1991)
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BIBLIOGRAPHY 607 Psychology of Good
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610 STRIPPING THE GURUS Quotation f
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